2 Kings Chapter 9

Elisha, the prophet, is described in such a way, that he could have been considered the prophet and high priest, or president of the church of God in his day. Much like the prophet today, he had several men around him, who also served the Lord, called the sons of the prophets. They are described much like counselors to the prophet, or like apostles, who serve with the prophet and go about in the service of the Lord. At this point in the scriptures, Joram was the king in Israel and he ruled in wickedness, after the manner of his father, Ahab. This chapter begins with the following:

1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead:
2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
3 Then take the box of oil, and pour it on his head, and say, Thus saith the Lord, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

Elisha told one of those who served with him, to prepare to go to Ramoth-gilead. He was to take oil, and find the man named Jehu. He was to take Jehu to a private inner chamber and annoint him to be king over Israel. Then, he was to flee and not remain there in Ramoth-gilead. It is interesting to hear of the specific direction given to be so secretive. It may have been because the Lord knew that this anointing required secrecy in order to overthrow Jehu.

4 So the young man, even the young man the prophet, went to Ramoth-gilead.
5 And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the Lord God of Israel, I have anointed thee king over the people of the Lord, even over Israel.
7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:
10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

The son of the prophet followed the assignment given to him by Elisha, and found Jehu, who was one of the captains of the host serving in Ramoth-gilead, because of the Syrians (see verse 14 below). He told Jehu that he had an errand for him and then he led him away from the other men and anointed him to be king of Israel. He told Jehu that, by the word of the Lord, he would destroy the house of Ahab for the blood of all the prophets that had been killed by Jezebel. Jezebel had done very wicked things and had killed all the prophets of the Lord, whom she was able to find. After the son of the prophet told Jehu these things, he ran away.

11 Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel.
13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.
15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
19 Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
20 And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
23 And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
25 Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.

Jehu returned to the servants of Joram and they asked him if everything was okay and why the madman had come to him. He said they knew the kind of things he would say. They wanted to know anyway, and he told them that the man told him the Lord had anointed him king over Isreal. The servants prematurely honored him by throwing their garments under him and blowing trumpets to declare he was king. Then, Jehu began to conspire against his master, Joram, who had returned to Jezreel to heal from his wounds in the fights against the Syrians. Jehu told the men to keep this a secret from those outside of the city, so that it would not be learned in Jezreel.

Jehu went by chariot to Jezreel, where Joram lay wounded. Ahaziah had also gone there to see Joram. The watchman in Jezreel told the king that Jehu and his company of men were coming. Joram told the watchman to send a horseman to meet him and ask if he came in peace. A horseman went and Jehu told the man to get behind him, which may have meant to join his men. The watchman saw this and told Joram that the man had met them and had not returned. A second man was sent and they same thing happened. The watchman told Joram it happened again and that the men looked like they were being brought or led furiously by Jehu. Joram told the watchmen to prepare his chariot, and then both Joram and Ahaziah went out against Jehu.

They met on the land belonging to Naboth. Joram asked if he came in peace, but Jehu asked how there could be peace so long as there were so many wicked acts happening because of Jezebel. Joram fled from Jehu, knowing that they had been tricked and that Jehu and his men were now against him. Jehu used all his strength to draw his bow and hit Jehoram, or Joram, in the heart while he was in his chariot. Jehu commanded his captain to throw the body of Joram in the field of Naboth, remembering the words spoken by the prophet when they had served Ahab.

Naboth was a man who owned a vineyard, that Ahab desired to have for his own. Naboth had refused Ahab when asked to give the vineyard to him. Because of this, He was falsely accused and stoned. Ahab caused his posterity to be cursed by this action against Naboth, and Joram’s death was part of the fulfillment of this curse upon Ahab.

27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

Ahaziah saw what happened, and fled through the garden house. Jehu pursued him and struck him in his chariot as well. He managed to make it to Megiddo, where he died. His servants carried his body to Jerusalem and buried him with his fathers.

30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
33 And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
36 Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

Jezebel learned that Jehu had come to Jezreel, and probably knowing he had come to destroy her, she painted her face, made up her hair to look nice, and looked out of her window. When Jehu came into the town, she asked if Zimri had peace. Zimri was a man who had killed his master when he conspired against him. Jehu looked at her and asked who was on his side. Then, Jehu saw that she had some eunuchs with her, so he told them to throw her down from the window. They threw her from the window and she was crushed and died. Jehu went inside and after some time, he told the men that they were to take her up and bury her, because she was the daughter of a king. When they went to get the body, they only found part of her remaining. They told Jehu what they had found, and he said that this was in fulfillment of the word of the Lord, spoken by Elijah. The prophet had said that dogs would eat the body of Jezebel.

This is an awful way to die for Jezebel, Joram and Ahaziah, but prophecies had been given regarding this thing already. This was all fulfillment of the words of the prophets. The family of Ahab had done great wickedness in Israel and the Lord would not allow it to go without a just reward. All this came as a result of Ahab choosing to marry Jezebel, who led the people away from God, into wickedness. Their actions were the cause of many people choosing spiritual death over the many blessings with which God would have blessed them. I am sure their eternal reward has been far worse even than the physical deaths they experienced.

God will not allow generations of good people to be led away from him without consequences. His whole purpose in the plan of salvation, is to provide the way for as many of us as possible, to return to Him and received a fullness of blessings. In Moses 1:39 it tells us that His work and glory is for our immortality and eternal life. I am grateful for this purpose of God. It means that if I am striving to do what is right, and continue to have a desire to come to Him, He is not going to sit idly by while the wicked attempt to drag me down. He provides tools for me to help me avoid them, such as the scriptures, prayer, words of the modern prophets, and so on. Most of all, He has provided the inspiration of the Spirit of God, which can warn the righteous of wicked influences. In the end, all those who willfully bring others down with their wicked ways, will receive their own just rewards, much like Ahaziah, Joram, and Jezebel received in their day.

2 Kings Chapter 8

Elisha was the prophet in the Northern Kingdom of Israel during the time of the king Jehoram. He had performed several miracles which have been recorded. One of those miracles was to bring a child back to life (see 2 Kings 4:18-37). His mother was a Shunammite woman who had provided a bed and food for Elisha out of the kindness of her heart. This chapter tells more of her, and begins:

1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.
2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
3 And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

Elisha told the Shunamite woman to take her family and leave the land to dwell anywhere else, because there was going to be a famine for seven-years. She heeded the prophet and took her family and all who lived in her house, to the land of the Philistines. They remained there for seven years and then she returned and desired of the king, to reclaim her home and land. The king asked Gehazi, who served with Elisha, to tell him the miracles and work of Elisha. Gehazi told him about the time when Elisha brought the woman’s son back to life. It was at this time, that the woman asked for her home and land to be restored to her. Gehazi told the king that this was the woman and her son, whom Elisha had raised. The king asked the woman about this, and when she told him, he had one of his officers restore all that was hers, including all the crops that had grown during her time in the land of the Philistines.

7 And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the Lord by him, saying, Shall I recover of this disease?
9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.
11 And he settled his countenance steadfastly, until he was ashamed: and the man of God wept.
12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

Elisha traveled to Damascus. Ben-hadad, the king of Syria, was sick and heard that Elisha was in Damascus. He told his servant, Hazael, to take a gift to Elisha and to ask if the king would ever recover from his sickness. His servant obeyed and Elisha told him to return and tell the king that he would recover, but the Lord had revealed that he would die. Then Hazael had to compose himself, and Elisha cried. Hazael asked why he cried and Elisha told him that he knew the evil that the man would do to the people of Israel. He knew that he would destroy the protection of their cities with fire and kill their children and pregnant women. Hazael was taken back by this and asked how this would be, as he was a servant. Elisha told him that it had been revealed that he would become king of Syria. The revelation that he would become king, had been given to Elijah (see 1 Kings 19:15, 17) and Elisha had been made known of horrible things that would eventually come to his people by the work of Hazael. Hazael left and went to Ben-hadad. He told him that he would recover. Then the next day, Hazael covered the king’s face with a cloth dipped in water, and he died. Hazael became the king, just as Elisha had said.

16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the Lord.
19 Yet the Lord would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.

As Joram reigned in Israel, Jehoshaphat of Judah died and his son Jehoram reigned in Judah. He was king for 8 years. He ruled in wickedness, just a Ahab and his family, because he married Ahab’s daughter. However, the Lord did not destroy Judah, because of the covenant made with David.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

The land of Edom separated from Judah and raised their own king. This was the fulfillment of another revelation, which had been given through the patriarchal blessing of Esau (see Genesis 27:40). Joram took an army with him by night, and fought the Edomites. They fled to their homes, but there continued to be wars between them and Judah. In the Bible Dictionary, it says that the land of Edom had a great hatred for Israel and vice versa. Also at this time, Libnah revolted. Joram died and Ahaziah became king.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.
27 And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as did the house of Ahab: for he was the son in law of the house of Ahab.

Ahaziah only reigned for one year over Judah, at the age of 22. He ruled in wickedness, just as Ahab had done, because he was married into the family of Ahab.

28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Joram and Ahaziah gathered together, to go to war against the Syrians, but the Syrians wounded Joram. He left to heal from his wounds, and Ahaziah went to see him.

There does not seem to be much in the way of positive happenings in this portion of the story of Israel and Judah. There are lessons to be learned from the wars and contentions that wicked leadership brings upon a people. Both of these kingdoms were dwelling in unrighteousness and neither was at peace with other nations. In the past, those rulers who feared the Lord and served in righteousness, had been blessed with times of peace and prosperity. However at this point, Israel suffered from famine which would have been hard to bear. The famine was called by the Lord, or allowed to be something that was inflicted upon the people, possibly because of their wickedness and need for humbling and turning back to the Lord. The only positive thing, was the example of the Shunammite woman who continued to have faith in the words of the prophet. She had the blessing of being warned of life-changing difficulties, and heeded the warning. Through this choice, her family was preserved and eventually able to return to their land without suffering the ill effects of famine. We too can experience the blessings, such as with the Shunammite woman, or the difficulties of a contentious life, based on the choices we make to live righteously or unrighteously.

2 Kings Chapter 7

During the time of Elisha the prophet, there was a famine in the land of Samaria. The hosts of Syria had sieged Samaria and the people were in desperate times. The king of Israel had sent a man to kill Elisha, because it would seem to him, that Elisha and his God had caused their trouble. Elisha had the man stopped and held in place at the door. The servant of the king openly blamed the Lord. This chapter goes on to say:

1 Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

Elisha prophesied that things would turn around quickly for the people in Samaria. In fact, he said that within a day, the price of their goods would fall. A lord, or an officer of the king, doubted that this would happen and Elisha said that the lord would see it happen, but would not experience it himself.

3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11 And he called the porters; and they told it to the king’s house within.

Four men with leprosy, who had been living at the entrance of the city, wondered why they would stay there until they died, since the city was in a time of famine. They would die from famine in the city or die where they were, so they had nothing to loose. They decided to go against the Syrians and see if they remained alive with the Syrians or died at their hands. When they arrived at the center of the camp of the Syrians, they found it deserted. The Lord had caused the Syrians to flee from the sounds of chariots, horses and a great army, possibly an army much like the one that had been surrounding Elisha when he had reassured his servant (see 2 Kings 6). Thinking that a large host of men of other nations was upon them, they ran away, leaving everything behind. The lepers went into one of the tents, ate and drank what was there, and took the spoil from the tent and hid it. After doing this a second time, they realized that this was not the right thing to do. They had good tidings to bring to their people, but they kept it to themselves. They knew that if they kept it secret, something bad would happen to them, so they knew they needed to get word to the king. They returned to the city and passed word along of what they had found.

12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.

The king suspected that the Syrians were going to trick them. He told his servants that since they were a starving people, when they went out to the Syrian camp, they would be caught by the Syrians, who were most assuredly in lying in wait for them. They the Syrians would take over the city. A servant of the king suggested that they have a few men take five of their remaining horses and see what happened. So, two chariot horses and a few men went by the direction of the king. As they headed towards Jordan, they found all the things that the Syrians had left behind as they fled. The men returned to the king and told him what they saw. The people of Samaria, went out and gathered the spoils of the Syrians, and the words of the Lord were fulfilled, as they had been spoken by Elisha.

17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
19 And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
20 And so it fell out unto him: for the people trode upon him in the gate, and he died.

The lord, or officer, who had doubted the prophecy, was placed in charge of the entrance of the city. The people trampled upon him where he worked and he died before eating of the spoils, just as Elisha had prophesied.

In this chapter, the Lord blessed the people in Samaria. When they had ‘hit rock bottom’ and had nothing left to loose, he spared them from a fight against the Syrians. Moreover, He blessed them with the things they stood in desperate need of having, such as food. It was yet, another miracle, and because Elisha had prophesied of their prosperity, it was another witness that the Lord was the God of Israel. It took a measure of faith in the prophesies of Elisha, small as it was, for the king of Israel to allow any men to go and see if the word of the lepers was the truth. Because he allowed his men to check, all of his people were blessed. The Lord blesses people today with many things, even miracles such a this. He continues to give us opportunities to witness that He is the Lord of all the earth. I am so grateful for the blessings and miracles, both those seen and those that have been hidden from my natural eyes, that have been a part of my life. I know that I am the woman of faith and testimony that I am today, because of the trials of my faith and the resulting blessings and miracles of the Lord.

2 Kings Chapter 6

Elisha was the prophet in Israel, and had been blessed with the power and authority of God to do many miracles among the people. He had the authority to receive revelation for Israel and to guide and protect the people according to the will of the Lord. He had with him several men who are called the sons of the prophets. I imagine that these were much like the men today, who serve with the prophet each day, to carry out the work of the Lord. This chapter begins as follows:

1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
4 So he went with them. And when they came to Jordan, they cut down wood.
5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6 And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7 Therefore said he, Take it up to thee. And he put out his hand, and took it.

The sons of the prophets were not able to continue living where they were because they were cramped in a narrow space, so they asked Elisha if they could go to Jordan, so that they could work together to make a new home for them. Elisha told them to go, and when they asked that he go along he said he would go. They cut wood near the Jordan and while doing this, one of the men dropped the head of the axe he was using. It fell into the water, and he was upset because he had borrowed it. It was not his ax to loose and moreover, in the law of Moses, which they followed, anything borrowed was to be returned and held a weight of responsibility to take care of that thing or great consequences would follow. Elisha asked where it had fallen. Elisha cut down a stick and threw it into the water where the axe head had gone down. Then the iron floated to the surface. Elisha told him to pick it up, which he did. This thing does not make logical sense, but it was another small miracle to be witnessed.

8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

The Syrians were prepared for war against Israel again, and their king counseled with his servants to decide where they would camp. Elisha sent word to the king of Israel, and warned him not to go to a certain part of the land, where the Syrians were coming down to fight. The king of Israel had reason to go to the place twice, but did not go because of the words of Elisha. The king of Syria worried about why his plan was not working, and asked his servants to reveal who had gone against them and told the Israelites where they would be. One of the servants told the king of Syria, that none of them had betrayed him, but that there was a prophet named Elisha who revealed the king’s secrets to the king of Israel.

13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16 And he answered, Fear not: for they that be with us are more than they that be with them.
17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18 And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

The servant of the Syrian king was told to find out where Elisha was so that he could be brought to the king. They told him that he was in Dothan. The king sent a large group of men with chariots and horses, and they encircled the city by night. When Elisha’s servant woke in the morning, he saw that they were surrounded by horses and chariots. He told Elisha and asked what they should do. Elisha told him not to fear, because they had more in number than those against them. Then Elisha prayed to God that the eyes of his servant might be opened to see what he meant. The servant’s eyes were opened by the Lord, and he saw that Elisha was surrounded by horses and chariots of fire. When the Syrians came down to take Elisha, he prayed that the Lord would cause them to be blind, and his prayer was answered by the Lord.

19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
20 And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

Elisha told the blind men that they were in the wrong place, and the man they sought was not there. He led the blind men to Samaria. Then Elisha prayed for the eyes of the host to see where they were, and the Lord opened their eyes. They saw that they were in Samaria. The king of Israel asked Elisha if they were to smite the Syrians, and he said they were not to smite them. They were like those who surrender to captivity in war, and Elisha told them instead to feed them and send them away to their master. They ate and left, and the Syrians bands did not come against Israel.

24 And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27 And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

Ben-hadad gathered his army and besieged Samaria. A famine hit the land of Samaria, and things got so bad that the price of simple things became great. At one point, the king was walking when a woman cried to him for help. The king said he could not help if the Lord was not even there to help her. He asked what was wrong with her and she told him that a woman had come to her and begged her to sacrifice her son for food, and promised her that they would do the same to her own son the next day. The first woman sacrificed her son, but when they went to the woman the next day, she had hid her son.

30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
32 But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?

When the king heard her story, he tore his clothes in a sign of mourning and paraded himself in front of the people. The king wanted Elisha dead. Elisha was in his house when the king sent a messenger to him. Elisha told the elders that the king sent this man to take his head. He told them to shut the door when the man came, and hold onto the man at the door. The messenger came down and said that the famine was caused by the Lord, so why should they wait upon the Lord any more. He had no hope in the Lord and felt strongly that Elisha was to be blamed for this, or be held accountable for it.

Things learned from this chapter include that their are blessings in doing those things that the prophet asks of us, even if they don’t make sense to us, or may seem to go against those things that we believe because of our own learning and wisdom. Plus, I love that this thing was such a small thing and yet it is a story that we can read in the bible. There have been many times in my life, where I have broken or misplaced something and it seems such a little thing, of little or no importance to anyone else, but it means so much to me personally. The Lord knows this and if we ask in faith, He will help us because He loves us and wants us to have happiness. There is nothing of importance to us, that is too small or insignificant for the Lord.

Additionally, we all have an army around us, waiting to help us fight the good fight. When we are faced with great opposition, there are loved ones cheering for us and helping us from the ‘other side’. In Doctrine and Covenants 84:88, the Lord speaks to the faithful, saying, “And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I am certain that if we, like the servant, had our own spiritual eyes opened to see, we would be overwhelmed by the things that are there to help us, but that we just can’t see with our mortal eyes. I believe that in our own times when the opposition is upon us, we can pray for our eyes to be opened to find the way to safety, and that they Lord will answer that prayer according to His will and our faith in the Savior.

Finally, even though the last part of this chapter is not a finished story at this point, it teaches that in our moments of desperation, we might turn to those things that are wrong and against all that is good. This story is a bit horrifying to me, as a mother who loves her children beyond what seems possible. I believe that in the deepest parts of our trials, the adversary may cause us to believe there is no hope and that the only way out is to give in to the darkest parts of the natural man within us, but there is always hope. I know that there is always a better way, and that way is to turn to the Lord and rely on Him. I know that the answer will not always be a miracle to be saved, but I believe that it will always be the way to a better, more amazing blessing. I believe that we can turn to the Lord in our trials and always, and eventually through these things, we will become like Him.

2 Kings Chapter 5

Elisha was a man of God. He had been blessed with a double portion of the same spirit that rested upon Elijah, and he had the power and authority given by the Lord, to perform mighty miracles. He had parted the Jordan waters, healed water that was not drinkable, filled empty vessels with oil, blessed an older woman to bear a child, raised that child from the dead, made bad (poisonous) food into good food again, and he multiplied food, among other things I am sure. This chapter continues his miracles with the following:

1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

The captain over the Syrian host was named Naaman. He was a great, honorable, and mighty man, who, through the blessings of the Lord, had led the Syrians to be delivered from enemies. At this point, Naaman was a leper. When the Syrians had taken some of the Israelites captive, there was a woman who became a maid for Naaman’s wife. She told her mistress that she wished they were near the prophet in Samaria, because he would heal Naaman. Someone who had heard this, went and told Naaman what had been said. The king told Naaman to go to the prophet and that he would send a letter to the king of Israel along with him. Naaaman left with money and clothing, as gifts I believe, and with the letter from the king of Syria. The letter told the king of Israel, that Naaman had been sent there to be healed. When the king of Israel had read it, He tore His clothes for being asked to do something he did not have the power to do. The king felt like this would give the Syrians a reason to fight the Israelites.

8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

Elisha heard that the king had rent his clothes and asked of him why he had done this. He told the king, to send Naaman to him, to show that there was a prophet in Israel. Naaman arrived at Elisha’s door with a chariot and horses, and a messenger was sent to him by Elisha. The messenger told him to go to the Jordan and wash seven times. If he would do this, then he would be clean from leprosy. Naaman was offended by Elisha for sending a servant to speak to him instead of going out to meet Naaman himself and also for not performing some great miracle by healing him. He said that the rivers in Damascus were better than the waters of Israel, as if it was beneath him to be told to wash in the Jordan. In anger, he left, but then his servant went to him and asked if he would have done it if he had been asked to do some greater task. Why wouldn’t he do this simple thing to be made clean? So, Naaman went to the Jordan and washed seven times, just as Elisha had told him. When he did this, a miracle occurred and his skin was as smooth as the skin of a child, and he was made clean.

15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16 But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’
burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
18 In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
19 And he said unto him, Go in peace. So he departed from him a little way.

Naaman went back to Elisha, honoring the Lord by recognizing He was the only God on earth. He offered a gift to Elisha, but Elisha refused the reward. Elisha was not being a prophet so that he could benefit from it. He was a true man of God. Naaman offered two mules to the servant of Elisha, or Naaman asked for two mules himself. Naaman would no longer offer sacrifice to any other god, but he asked for forgiveness for the times when he would need to go with his master into the place where his master worshipped his gods. He would expect that he would have to bow down with the command of his master. Elisha told him to go in peace. Naaman left and went from him just a little way.

20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

The servant of Elisha, Gehazi, was not satisfied with how the exchange between Elisha and Naaman had gone. He questioned Elisha’s choice to refuse the gift from Naaman. Gehazi decided that he would go after Naaman and take some of the gift that had been offered. Naaman saw Gehazi approaching him, and so he got down from his chariot and asked if everything was alright. Gehazi told him that everthing was indeed fine, and that he had been sent to him by Elisha to accept talents of silver and some of the garments that had been offered, to be given to two sons of the prophets that were supposedly on their way. Naaman gave freely to Gehazi and then left. Gehazi went before Elisha and was asked where he had been. Gehazi denied ever leaving, but Elisha knew this was not true. He asked him if it was the right time to receive gifts from Naaman, and knowing that Gehazi had done this thing, he cursed him and his posterity with the leprosy of Naaman. Gehazi left Elisha as a leper.

There are a couple of lessons I can think of when I read the story of Naaman. He was a man who was unwilling to do a simple task in order to receive a great blessing. I believe this was because he thought more of himself. His pride nearly caused him to live in the same state for the remainder of his days. It reminds me so much of the story of the brass serpent. In that story, the Israelites were plagued by poisonous snakes who blocked the way of travel for them. Many were dying and Moses, who was given direction by the Lord, gave them a way out. He made a serpent of brass and put it on a staff. If the Israelites would look to the serpent after being bitten, then by the power of God, they would be healed. If they chose not to look, they would die. Many thought the act of simply looking at the staff, was beneath them. Something so simple, could not save them.
Their pride caused them to die from the serpents’ bites. We live in a time of great spiritual death. Many are choosing to turn from God and separate themselves from him. In an effort to save us from this death, the Lord has given us several simple things to do that can strengthen us and keep us from turning away. Some of these simple things are prayer, scripture study, family home evenings, attending church regularly, partaking of the sacrament, and so on. If we let our pride stop us from believing in the power of something so simple as eating a bite of bread and drinking a small sip of water, we too will die in a spiritual sense. It is so important to put aside our pride and to believe that great things will come from small and simple acts.

Additionally, Naaman teaches me the lesson that I must act in faith for the miracles to happen. The Lord was not going to heal him just because he wanted to be healed, or even because he felt he should be healed. The Lord could have done this, but what would that have done for him? What would that do for us? Our physical, mortal trials and difficulties, are just that, physical and mortal. However, they are not without purpose.
They are part of this mortal existence for a reason. We came here for the opportunity to learn from experience. If the Lord simply healed us without effort on our part, we would never learn anything. We would not have opportunities to choose and to progress. Naaman needed to learn the attributes of humility and faith. The choice to act upon the direction given to him, was an act of humility and faith in words of the prophet. Naaman needed to learn for himself, that the Lord was the only true and living God able to do things that seemed impossible. He did learn that there was no other God “in all the earth”. Because he acted upon the direction with faith, even though it was very little faith, he was blessed by a great miracle. If we take even the tiniest steps of faith, we will be greatly blessed and eventually we will see the miracles of change in our own lives.

While Naaman had to experience humility and follow the words of the prophet, in order to be healed, Gehazi allowed himself to be overcome by his pride. He felt that he knew better than the prophet and took it upon himself to get what he felt was better. He added to that pride, lying and deciept, when he lied to Elisha about where he had been and hid those things which he had received from Naaman. In the end, he got what he deserved for the pride he demonstrated and he would be reminded of that every day for the rest of his life, I am sure. In this story, we can learn how much better off we will be if we put aside our pride and become a humble follower of the words of the prophets. I am grateful for this knowledge and the strong desire in me, to avoid the kind of spiritual disease that pride, lying and deceiving will bring upon me.

2 Kings Chapter 4

Elisha was the prophet of the Lord, who followed after the prophet Elijah. As a prophet, He had performed miracles of parting the Jordan (see 2 Kings 2:13-14) and healing waters (see verses 21-22). He had prophesied of success to the host of Israel against the Moabites (2 Kings 3). He had been a witness that the Lord was the only true God, and many had seen that he had the power of God with him to do mighty things. Chapter four begins with the following:

1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

A widow came to Elisha and told him that her sons were going to be taken as bondmen, by the creditor to their family. Elisha asked her what he could do for her, followed by asking her what she already had in her house. She needed something that she could give for money to the creditor. She told him that the only thing she had was a pot of oil. Elisha told the woman to gather several empty vessels from her neighbors. When she came back, she was to close her door and then pour from her pot into each of the vessels, setting them aside as they were filled. The woman followed the instructions of Elisha and filled all the vessels brought to her. She went back to Elisha and told him what had happened. He told her to sell the oil to pay her debt, so that she and her children could live in peace.

8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
15 And he said, Call her. And when he had called her, she stood in the door.
16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
17 And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.

There was also a woman whom Elisha would pass on his way. She would tell him to eat, so each time he passed her, he would eat. She told her husband that she thought Elisha was a holy man of God, and she wanted to make a room for him in their home, so that he would have a place to stay with a bed, table and chair. One day, Elisha went into the room to rest. He told his servant to bring the Shunammite woman to him. The servant was to ask her what could be done for her, since she had done so much to take care of Elisha. He asked if she wanted them to talk to the king about her, or the captain of the host, but she was fine where she was. Elisha asked his servant what he thought could be done for her and the response was that she did not have any children and her husband was old by this time. Elisha asked her to come to him. She came to the door and Elisha told her that in the time it takes to carry a child, she would have a son. The woman told Elisha not to fool her with lies, which seems like she could have been telling him that it was too good to be true. However, she had a son just as Elisha had said.

18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:
26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.
28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
29 Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
30 And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
33 He went in therefore, and shut the door upon them twain, and prayed unto the Lord.
34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

The child grew up and he went to his father as he worked in the fields. He started to complain about his head, so his father told him to be taken to his mother. The boy died while on his mother’s lap. The mother laid him on the bed of Elisha and left the room, closing the door behind her. She begged her husband for help to find Elisha. Her husband wondered how she would find him, but the woman had faith that all would be well. She left in a hurry to find him, telling her servant not to slow down unless she asked it of him. She found him in mount Carmel and Elisha sent his servant to talk to her. He went to her and asked her if everything was alright with herself and her family, to which she replied that all was well. When she got to Elisha, she fell at his feet and the servant of Elisha, Gehazi, pulled her away. Elisha told him to leave her alone, because he could see that she was distressed, but he did not know why. He recognized that only God was aware of the things on her mind that were causing her trouble. She said that she had desired a child and had told Elisha not to deceive her. Without telling him what had happened, Elisha quickly responded to her. Elisha told his servant to take Elisha’s staff and go place it on the child, without stopping to talk to anyone. He was been told to go without delay and to prepare the way for Elisha. Then, the woman vowed that she would not leave Elisha and Elisha left with her. The servant placed the staff on her son, but nothing happened. Elisha went to the house and found the child dead upon the bed. He went in and after closing the door, prayed to the Lord. After his prayer, he laid on the child, touching his hands to the child’s hands, his eyes to the child’s eyes, and so on. He made the skin of the child warm with his own warmth. He did this again, after walking around the house and the boy sneezed and opened his eyes. Elisha told his servant to tell the woman to come and take her son. She fell at the feet of Elisha and then left with her son.

I love that this story teaches us that Elisha prayed and then I am guessing his answer was to warm the child through touch. He followed the prompting of the spirit that was with him, and when he had faithfully done this, the boy was healed. We are able to have experiences like this in our own lives. We can pray for answers, and so long as we do this with real intent or the intention of doing whatever is expected of us, God will answer our prayers.

38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

Elisha went to Gilgal, where there was a lack of food, or a famine. He told his servant to put stew out for the prophets. The servants went out to gather food and one brought in wild fruit and vegetables, and put them in the food. The men began to eat and found the food was poisonous. Elisha told the servants to bring him meal, which he put in the pot and told them to serve it to the prophets again. The food was made harmless.

42 And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof.
44 So he set it before them, and they did eat, and left thereof, according to the word of the Lord.

On another occasion, a man brought Elisha bread, barley and corn for the people to eat. This was not uncommon, but it seems to have been a tradition in ancient times, to take a gift of things such as bread when going to see a man of God or a prophet. The gift he brought was not enough for then number of men they had, but Elisha told them to go ahead and give it to the people to eat, because the Lord said there would be enough for them to eat. The servant put the bread and grains in front of the people and they all were able to eat with food left over.

Why would it be important for us to have the stories of these miracles in our scriptures? They teach us things that can help us today. We can learn from Elisha, that God has the power to free us from bondage if we will humble ourselves and follow Him and his servants. It teaches us the importance of turning to our priesthood leaders and faithfully heeding the direction they give us. Who would imagine that being told to pour out the last of something you have, would been you would have more besides. It would have taken a lot of faith to follow through with that in a moment of being without. These stories teach us that we will be blessed for our service to those who serve us for the Lord. The woman was blessed with a child, even though it would have seemed that the time for bearing children had passed. There will be greater rewards after this life, for those who serve the servants of the Lord. These stories teach us of the healing power of the priesthood. If it is God’s will, we can see for these same blessings with our own trials and infirmities. We can ask for blessings upon ourselves or our loved ones, and God will bless us according to his will. God loves us and He will bless us according to our diligence and faith.

These miracles remind me of the stories of the Savior. The filling of the vessels reminds me of the story of the Savior turning water to wine. Both required the faith of those handling the vessels, in order to receive the miracle. The receivers had to gather the vessels together and believe that something would happen in doing so. Then, the raising of the child reminds me of the raising of Jairus’ daughter. In both, there was a parent who knew the power of the priesthood that could save their child. In both, that parent sought the man of God for help. Again, both required a great deal of faith in God, and belief in His servants on the earth and what they had the power to do. And finally, the story of multiplying the food reminds me of the story of the loaves and fishes. In both, all the food that was available, was placed before the people, and by the power of God, it was more than enough to provide for many. Both showed that the power of God can sustain people, even to the providing for physical needs. Those in the days of Elisha would not have realized that these stories made Elisha into a type of the Savior who was to come and save all mankind, but I am sure they recognized that the hand of God was in their lives. We can look at these stories and see that the power of God was made manifest. The miracles of Elisha point to the Savior and his power to make us more than we are, save us from all forms of death, and sustain us when it would seem that there is not enough in this world to do so.

2 Kings Chapter 3

The Moabites were one of the neighboring nations of Israel. They were the descendants of Lot and had been in continual conflict with the Israelites since their arrival in the promised land. When David was the king, he had subdued the Moabites and they had become servants to Israel, paying tribute to David. Israel was under the rule of Ahaziah, son of Ahab, when the Moabites rebelled against them. Ahaziah died from injuries resulting from a fall, and his brother, Jehoram began to rule in his place. This was during the reign of Johoshaphat in Judah. This chapter begins as follows:

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2 And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Jehoram reigned for twelve years in Israel. He did not rule in righteousness, but he also did not follow after Baal like his parents, Ahab and Jezebel. He led his people in wickedness in his own way.

4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

As tribute to Israel, the Moabite king, Mesha, had regularly given 100,000 lambs and 100,000 rams, but when Ahab had died, he rebelled decided to stop paying tribute to Israel. The death of a king, and the establishment of a new ruler, is a change and a time when leadership seems weaker, or at least unprepared, and rebellions are more common. The Moabites took this opportunity to attempt to be free of their situation and to possibly place them in a position of power over the Israelites.

6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
14 And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.
16 And he said, Thus saith the Lord, Make this valley full of ditches.
17 For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
18 And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.
19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

Jehoram gathered the army of Israel and went to Jehoshaphat of Judah, to ask for his help to fight against the rebellious Moabites. Jehoshaphat, who knew they were brothers and a kindred nation, joined forces with the army of Israel. They decided they would travel through the wilderness of Edom. The leader of Edom, who were a people that were also subject to the Israelites, joined with them and they traveled for seven days. They had no water for themselves or their cattle. Jehoram felt that this was the Lord’s way of delivering them to the Moabites. Jehoshaphat asked if there was a prophet they could ask, and a servant told him of Elisha, who had served Elijah. The kings went to Elisha. Elisha, who knew that the Lord was not worshipped as God by Jehoram, told him to go ask his own prophets, but Jehoram said no, because he felt they had been brought together to be delivered into the hands of the Moabites. Elisha knew that the king could not receive help from the false gods that he worshipped. Only the true and living God could assist them.

Elisha said that he would not give him help if it had not been for Jehoshaphat being there with him. Elisha told them to have a musician come, which they did. The spirit came upon the man and, possibly through his performance, he said that they were to make ditches in the valley. (At first, I thought that the minstrel spoke here, but I think that this could also be describing Elisha prophesying as the man played by the spirit.)
The men would not see where the water came from, because they wouldn’t see any wind or rain, but that they valley would be filled with water for all their hosts and their herds of animals. But that was not all, the Lord would deliver the Moabites, and the combined host of Israel would be able to destroy them and their land. God has the power to give and take every blessing or curse men would experience. The idea that God would deliver a nation, was a regular thing to the Israelite people, while there is nothing simple about it. It is a testimony that God is a God of miracles. The next morning, the Israelites made the meat offering according to the law of Moses, and water came and filled the valley, just as Elisha had prophesied.

21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.

The Moabites heard that the kings were coming against them, so they gathered together to the border or their land. The Moabites got up in the morning and saw the sun shining on the water. The water on the other side, looked like blood. They thought that the men who came against them had been killed by one another, so they went forward to gather the spoil left behind. When they got to the Israelite camp, the host of Israel surprised them, rose up and killed the Moabites. The men of Moab fled, but the Israelites pursued them into their country, destroying them and the land just as they had been told they would.

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.

The Moabite king saw that they were loosing the battle, so he took 700 swordsmen with him to try to break through the line of the men of Edom, but he was not successful. Then, King Mesha sacrificed his son who was meant to be his successor. The Moabites had been defeated, and the Israelites returned to their lands.

God blessed the Israelites with the water they needed after their march in such a miraculous way. I am sure that this would have renewed some of the much needed faith in the men who were fighting for Israel. Then, the delivering of the Moabites was also a great miracle for the people. It would have been such a testimony of the power of God to save people, if they turn to Him. Moreover, this would have been another witness that Elisha was a true prophet of God. The people of Israel had so many witnesses of God’s majesty and power.

2 Kings Chapter 2

Elijah was a prophet in Israel during the reign of Ahab. He had performed miracles, showing that the Lord was God of Israel. Israel was in a state of wickedness, and they worshiped false gods, in particular Baal. Many of the prophets of the Lord had been destroyed by the hands of the leaders in Israel. Elijah had done a great amount of work for the Lord, and had been told through the spirit, that Elisha was to be called to follow after him. When Elijah found him, he cast his mantle on him, and Elisha joined Elijah and walked with him for a time.

1 And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2 And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth-el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.
3 And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
6 And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.
7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

The time came for Elijah to be taken up by the Lord, and Elijah and Elisha were traveling together. Elijah told him to stay where they were, but Elisha was committed to stay with him, so they both travelled to Beth-el. The prophets in Beth-el went to Elisha and asked if he knew that the Lord was about to take Elijah from him, and Elisha told them not to worry because he already knew that. Elijah prepared to continue on to Jericho and told Elisha to stay in Beth-el, but Elisha would not leave him. They went to Jericho and the prophets there asked if Elisha knew that the Lord would take Elijah. Again, he told them not to worry because he knew it. Elijah told Elisha to stay in Jericho, because he had been told to go to the Jordan, but Elisha would not leave him. They went together to the Jordan. Fifty prophets watched from afar, as Elijah and Elisha went to the water of the Jordan. Elijah smote the waters with him mantle, and they divided. Then, Elijah and Elisha traveled on the dry ground.

Elisha is a good example of devotion and dedication. He had given up his own wants when he had willingly followed after Elijah. Then, here in this chapter, he was given every opportunity to let Elijah go on his own, but he would not leave him. He had committed to be his companion in the work of the Lord, and remained faithful to Elijah as he journeyed. The Lord prepared Elisha for his own calling as a prophet, by inspiring the prophets of Beth-el and Jericho to tell Elisha that Elijah was about to leave him. Elisha knew the time was coming, and decided that he would continue with Elijah, further preparing himself for his own call. He never turned from following after the prophet. We are currently living in a time much like Elisha. Not that anyone would want to say it, but it is clear that our living prophet, President Thomas S. Monson, is growing weary and may not be with us for much longer. We can follow the example of Elisha, by remaining faithfully devoted and dedicated to our prophet, dear. Now is not the time to turn away from him. It is important for disciples of Christ, to continue to listen and heed his words, for he will be the mouth-piece for the Lord, for as long as he lives.

What would be the purpose of repeating the miracle of dividing the waters, as Moses had done, and as Joshua had done with the Jordan as well? It might have been done as a witness to those who watched from afar. That they would know that Elijah was indeed prophet of the Lord.
Furthermore, it stood as a witness to Elijah and Elisha, that they were doing what God desired for them, because the power to do this miracle was in fact given by God. Additionally, it was a reminder that these men were true men of God, to be heeded and followed just as the people of Israel had followed Moses and Joshua. Another possible reason, is that they were doing was God was commanding Elijah to do, and as mortal men they needed a way to get to the other side of the Jordan. As Nephi teaches in 1 Nephi 3:7, “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” The Lord prepared a way for Elijah to go where he had been told to go. The Lord will always prepare a way for us to go and do those things He commands.

9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

Once they were on the other side of the Jordan, Elijah told Elisha if there was anything he wanted to ask of him before he was taken away from him. Elisha asked that he have a double portion of the spirit that was with Elijah to be with him. A double portion was how the people of ancient times referred to the inheritance of the firstborn son. It is like Elisha was asking him to bless him as a firstborn son, in the things of the spirit rather than with physical things. Elijah told him, that it would happen, if Elisha witnessed him being taken away by the Lord. If he did not see him, it would not happen for him. They walked and talked together, when a chariot of fire went between them and Elijah was taken by a whirlwind into heaven.

It may have been possible for Elijah to tell Elisha that his desire was fulfilled, but doing things this way, gave an added witness to Elisha that the Lord was there for him in his service. Also, Elijah was not going to do anything contrary to the will of the Lord, and so he left this miracle to the Lord. This way of performing miracles, was why the Lord could trust Elijah with the sealing power he held. Only those who would not do anything contrary to the will of God, would be authorized to have the sealing power and use it among men on earth.

12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

Elisha did witness it and tore his own clothes as he mourned for Elijah. Elijah’s mantle had fallen, so Elisha picked up the mantle and went back to the waters of the Jordan. Then, Elisha used the mantle to part the waters of the Jordan as Elijah had. He crossed on the dry land and the prophets witnessed it. They recognized that the same spirit that had rested on Elijah, was with Elisha. The went to him and honored him as they had Elijah. The miracle of parting the waters could not have been done by a man alone. This is why it is such a spectacular event in the histories of the Israelites. Only a man, who has the power of the Lord with him, could do this thing. Both Elijah and Elisha were able to perform this miracle though the power of God.

When I think of the power to control the waters, I am reminded of a story in the life of the Savior. The story of being caught up in a horrible storm with his disciples. As he slept, they worried they were going to perish. When they woke him, He spoke and used His power to calm the waters and the wind. The men with him were amazed at this miracle, and wondered about the man Jesus (See Luke 8:22-25). Only with the power of God can things of nature be controlled in this way. A great lesson in this, is that with the power of God, things that seem impossible are possible. We can and should seek to have this spirit and power with us, just as Elisha did in his day.

16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?

The prophets told Elisha to send strong men to look for Elijah in case he had been moved to a mountain or valley some where, but Elisha refused. They continued to tell him to do this, until he gave in and told them to send men. The men looked for three days, but did not find him. They returned to Elisha in Jericho and he told them that this is why he had said not to send them.

19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.
22 So the waters were healed unto this day, according to the saying of Elisha which he spake.

The men of Jericho went to Elisha and told him that the city there was great, except that the waters were not good and the land was not producing. He told them to bring a jar or a bowl, with salt in it. They did and he went to the waters of Jericho and threw the salt into it. He told them that he had healed the water by the word of the Lord, and that the land would no longer be barren and the people would not die because of the waters. The waters were healed according to his words.

23 And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
24 And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.
25 And he went from thence to mount Carmel, and from thence he returned to Samaria.

Elisha left Jericho and went back to Beth-el. On the way, some youth came out of the city and mocked him because he was bald, meaning possibly that they saw him as old. It seems like this was much like a gang of youth, who would do this same type of thing today. These are the type of people who would try to instill shame or fear in others just for the sport of it. Elisha cursed them for mocking him, and two bears came and killed 42 of them. Elisha returned to Samaria, by way of Mount Carmel.

One of the things that this chapter causes me to reflect on, is the idea of a mantel in a calling. When a person is called and set apart by the Lord (through his servants), they have a spiritual mantel placed upon their shoulders. It is that thing, which gives them gifts of the spirit particular to the needs of that assignment. It is not something you can physically see, but I believe it can be seen with spiritual eyes. For example, just prior to the passing of President Gordon B. Hinckley, I watched Thomas S. Monson speak without sensing the mantel of his calling. Then, the first time he spoke after he became the new President of The Church of Jesus Christ of Latter-day Saints, I had been praying for confirmation that he was called of God to be the prophet and president. When I saw him speak, my prayer was answered and I could see and feel, with my spiritual eyes, the mantel that was now upon his shoulders. It was a huge blessing to me, to know that he was called of God to lead the church. I am certain that President Monson feels the weight of the mantel upon his shoulders spiritually, just as Elisha would have physically felt the mantel of Elijha upon his own.

I think it is good to note also, that the Lord did not leave his people without a prophet to lead and guide them. There have been times when people did not have prophets because of their own transgressions and how they used their agency to kill the prophets, but at this time, the mantel was passed to another. We live in a time of continuing revelation. In order for revelation to continually come from God, we must continue to have prophets called to lead and guide his people. I feel that it is important to have a testimony of a newly called prophet in our modern times, and so I have taken to the habit of fasting and praying to know that a man has been called to lead and guide us as I mentioned above, before they are sustained by the vote of the church in conference. Since doing this, I have been blessed time and time again, by a witness of the spirit, that the new prophet or apostles are indeed called of God to do this work. This is the kind of experience that the men who watched had, as Elijah left and Elisha returned and parted the waters.

2 Kings Chapter 1

In The First Book of the Kings the story of the kings of Israel continued from David, through the division of Israel into two kingdoms, and on to the death of Ahab. The Second Book of the King’s, or the second half of the book of Kings, continues the account of the kings of Israel from that point. Ahab’s son, Ahaziah, ruled over Israel after his death. Ahaziah was a wicked king much like Ahab had been before him. This chapter continues to tell of the things that happened in Israel during his short reign.

1 Then Moab rebelled against Israel after the death of Ahab.
2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub the god of Ekron whether I shall recover of this disease.
3 But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?
4 Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

The Moabites had been subdued by David during his reign in Israel. From that time, and through the reign of Ahab, the people of Moab had been servants and given tribute to Israel. With the death of Ahab, the people of Moab rebelled against Israel. This act shows that other nations did not fear Ahaziah or Israel at this time in history. Ahaziah was in his palace in Samaria, when he fell from an upper room. He was sick, or badly injured, and asked his messengers to ask the Ekron god, Baal-zebub, if he would recover. Ekron was a Philistine town, which worshipped this false god that he felt would reveal his fate to him. At this time, an angel of the Lord spoke to the prophet Elijah, and told him to meet the messengers and tell them that the reason they went to ask the god of Ekron was not because there was not already a God in Israel. When he did this, Elijah told them the word of the Lord, which was that Ahaziah would not recover, but would die. Then Elijah left them.

5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord, Is it not because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?
8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
11 Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.

The messengers returned to Ahaziah and when asked why they had returned, they told him about what had happened with a man as they traveled to Ekron. Ahaziah asked what the man was like, and the messengers described his appearance. Ahaziah knew that it was Elijah by their description. He sent a captain and his fifty men to Elijah. The captain found Elijah on the top of a hill, and commanded Elijah to come down, by order of the king. Elijah said that if he was a man of God, then fire would come down from heaven and destroy the captain and his men. Then, fired came from heaven and consumed them. Ahaziah sent another captain and his fifty men to tell him to come down quickly, and again Elijah said that if he was a man of God, then fire would come down and consume them. Fire came from heaven and consumed them.

13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
15 And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
16 And he said unto him, Thus saith the Lord, Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

A third captain and his men were sent to bring Elijah down, but this captain went to Elijah and fell down before him. He begged Elijah to spare him and his men from the fire which had killed the two captains and their men before him. The angel of the Lord told Elijah to go down with the captain without fear, so Elijah went down to the king. Elijah told the king, that because Ahaziah had sent his messengers to the god of Ekron instead of turning to the God of Israel, he would not recover and would certainly die.

17 So he died according to the word of the Lord which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

Ahaziah died just as Elijah had prophesied. Ahaziah had no sons, so Jehoram, another son of Ahab, reigned in Israel. This was the end of Ahaziah in this record, but more was recorded in the record of the kings of Israel.

King Ahaziah had failed to recognize the God of Israel, and turned from Him to look towards the false god of Ekron for revelation. In so doing, God allowed him to suffer death from his injuries. I am sure that there may have been a chance for recovery, if the king had sought counsel from the Lord, but I am also sure that the chance would have included a call to repentance from the Lord. It is possible that Ahaziah did not seek answers from the Lord, because he had no intention of doing what would have been expected of him by God. It does not actually tell the reason why he sent his men to Ekron rather than seeking for answers from the prophet of the Lord, but what is known, is that Ahaziah made this choice against the Lord and suffered the consequences of that choice.

The Lord is ready to bless each of us, but He will not if we are not willing to turn to Him. Just as He was there for Israel, and for their king, He is there for each of us today. He will answer our questions as we pray to Him. If we choose to avoid seeking after Him, when we know that He is there, He will not force His will upon us. That is against the eternal nature of God. Rather, He will let us deal with the consequences of the choices we make, even if it brings our destruction. All the while, He will remain there with open arms prepared to receive us, and the love of a true and living God and Father. God wants us to seek Him and turn to Him, so that he can help us and bless us every day.

1 Kings Chapter 22

Jehoshaphat was the son of Asa, both of whom followed after the Lord and ruled in righteousness over Judah. On the other hand, Ahab had ruled in wickedness in Israel, along with his wife Jezebel. Earlier in his reign, Ahab had fought against the Syrians and defeated them twice (see 1 Kings 20). Then, he made a deal with the leader of Syria. The king of Syria promised to return all the lands that had been taken from Israel, and Ahab allowed him to go free, against the will of the Lord. This had brought the promise of destruction upon Ahab’s people. This chapter begins as follows:

1 And they continued three years without war between Syria and Israel.
2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
5 And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the Lord to day.
6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7 And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
12 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14 And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.

Three years of peace followed the fighting between Israel and Syria. Ahab saw that the Syrians still held a place called Ramoth, which belonged to Israel. He met with Jehoshaphat and asked him to combine forces against Syria. Jehoshaphat told him his people and army were the same people as the Israelites, so he would join with him. Jehoshaphat wanted to know the will of the Lord, so Ahab turned to the prophets and asked if they should go to battle against the Syrians. The prophets returned with the response, which was to go to battle and the Lord would deliver the land of Ramoth-gilead into their hands. Jehoshaphat asked Ahab if there was a prophet of the Lord, who could pray to ask the Lord. Ahab told him of Micaiah, whom he hated for not prophesying of anything good about Ahab and only the bad. Jehoshaphat wanted to hear from the prophet still, so Ahab called for him and the kings sat and heard the prophesies of the prophets. A prophet named Zedekiah gave them iron horns and said that the Lord said they would help them defeat the Syrians. The many prophets continued to say that the Lord would deliver the Syrians into their hands. The servant who had been sent to get the prophet Micaiah, told him to speak only that which was good to the king, but Michaiah told him that he would speak the word of the Lord.

There are many who hate those that would tell the truth, if the truth is not pleasing to hear. I think there are few who have the integrity to tell the truth when it is hard for others to hear. Micaiah was a man of integrity, who clearly feared or honored God more than man. Even though it might be difficult to hear, the truth is always the better way and it will keep the faithful on the path that God wants for them, if they hearken to it.

15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?
17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
19 And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22 And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28 And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

The king asked Micaiah if they should go up against the Syrians at Ramoth-gilead. Micaiah told him that the Lord would deliver it into his hand. The king wanted to know more. Micaiah told him that he had a revelation that Israel was scattered without a leader, and that they should return to their homes in peace. Ahab told Jehoshaphat that he knew Micaiah would prophesy of something bad and not good. Micaiah said that he had seen a vision of the Lord with the host of heaven about him. The Lord asked who would persuade Ahab to go against the Syrains and fall. After some discussion, a spirit stood and said that he would go and convince (or had gone and convinced) the prophets to tell him to go fight the Syrians. The Lord allowed the spirit to go and persuade Ahab, because Ahab had sinned against the Lord. So, Micaiah told Ahab that the Lord had allowed his prophets to persuade him. Zedekiah smote Micaiah, asking why the Lord would do this to him, and yet speak to Micaiah. Micaiah told him he would know this was true when he went into a room to hide. Ahab commanded that Micaiah be put in prison until he returned, but Micaiah said the Lord had not said Ahab would return in peace. Micaiah told all the people to listen or be a witness to his word.

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

The kings went to Ramoth-gilead. Ahab decided he would disguise himself and enter the battle, while Jehoshaphat remained as he was. The captains of the Syrians were commanded to fight only with Ahab. They thought Jehosahphat must be the king of Israel, so they went to fight him. Jehoshaphat yelled, and when the captains figured out that he was not the king of Israel, they turned from fighting him. Meanwhile, another man wounded Ahab in the battle, and he told the driver of his chariot to take him away from the battle. While the battle went on, Ahab was propped up and in his chariot and died. Word was sent to the host, for the men to return home.

37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the Lord which he spake.
39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

Ahab’s body was taken to Samaria, where he was buried. His chariot was washed and the dogs licked up the blood, as was prophesied by Elijah (see 1 Kings 21:19). This was according to the word of the Lord. The rest of the actions of King Ahab, were recorded in another record of the kings, including the building of an ivory house. Ahaziah, the son of Ahab, reigned after him.

41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
44 And Jehoshaphat made peace with the king of Israel.
45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
47 There was then no king in Edom: a deputy was king.
48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

Jehoshaphat, who had started his reign four years after Ahab when he was 35 years old, reigned for 25 years in Jerusalem. He ruled as his father had ruled, and reigned in righteousness. However, he had not removed the places where the people made offerings and burned incense. Jehoshaphat had made peace with the king of Israel, Ahaziah. All the rest of his actions were recorded in the record of the kings of Judah. He had been a mighty man, and had removed the sodomites from the land. A deputy was the king of Edom at the time. Jehoshaphat had made ships to get gold, as Solomon had done, but the ships were broken before they could get to their destination. Ahaziah asked if his men could go along with the men of Judah, but Jehoshaphat refused.

50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

Then Jehoshaphat died and his son Jehoram reigned.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
52 And he did evil in the sight of the Lord, and walked in the way of his father, and in the
way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
53 For he served Baal, and worshipped him, and provoked to anger the Lord God of Israel, according to all that his father had done.

Ahaziah ruled over Israel from Samaria during the reign of Jehoshaphat. He ruled for two years in wickedness, serving Baal and provoking God to anger.

Ahab had been enticed to go and take back the land that belonged to Israel, since the king of Syria had promised to return all of the land to him. This was at the time that Ahab made a deal with the king of Syria, when the will of the Lord was that the Syrians be destroyed. Ahab had been promised that his own demise would come because of this choice, and so it was. The Lord allowed him to be enticed and counseled to go forward with it, because this was the curse he had for going against the will of God previously. Because Ahab allowed their king to go free, his own life was taken in another fight against that same nation.

Ahab chose not to listen to the prophet of the Lord. His own prophets told him those things he wanted to hear, and he was willing to listen to their words, but was angered by the words of the prophets of God. Elijah and Micaiah were prophets who told Ahab the truth, and if he had listened to their words of warning, he would not have been led into this destruction. Those who willing turn away from the words of the prophets, set themselves us for their own personal destruction. This was true then, and it is true for us today, because we have living prophets of the Lord, who are given revelation that applies to us in this day. I am grateful for the living prophets and the blessing of continuing revelation from God.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.

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