1 Kings Chapter 17

Ahab was the wicked king of the northern kingdom of Israel. He married Jezebel who worshiped Baal, and together they led Israel in great wickedness. The Lord had caused prophets, such as Jehu, to curse the kings of Israel for practicing unrighteous dominion over the people of Israel. The Lord was prepared to humble the people. Chapter 17 begins with the following:

1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
2 And the word of the Lord came unto him, saying,
3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5 So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

Elijah was a prophet, who went to Ahab and cursed the land with a drought and famine, which would only be ended by his word. I believe he was able to do this, because he held the sealing power from God, which allowed men the ability to close up the heavens by their word. Then, the Lord told Elijah to go into hiding, where the Lord would provide water from the brook Cherith and food from the ravens. Elijah, like so many other prophets, went into hiding and the ravens brought him bread and meat each day and he drank from the brook. However, because of the drought in the land, the brook eventually dried up.

The work of a prophet is to bring people unto the Lord, mainly by calling them to repentance. This is not meant to be words that are pleasing for the people to hear. People engrossed in sin, especially the great sins that were everywhere in the days of Elijah, are not going to take these words well. It is no surprise that Elijah would have a threat come upon him. The Lord had a work for Elijah to do, and because Elijah was faithful to His command to hide, Elijah was sustained with the necessities of life. Elijah had to be a man full of faith and hope. He had been willing to go to the king who was not living righteously and had the power to kill him, and speak of a curse. I am sure that he knew the people would feel that he, Elijah, had brought this curse upon them, rather than look to themselves and repent of their wicked ways. And then, in faith, trusting in the sustaining power of the Lord, he went into hiding.

8 And the word of the Lord came unto him, saying,
9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

The Lord told Elijah to go to Zarephath, where he would be sustained by a widow. Elijah followed the direction of the Lord, and found a widow gathering sticks at the entrance of the city. He asked her to get him some water to drink. As she went, he also asked her for some bread as well. She told Elijah that she did not have any bread, but that she had a small portion of meal (flour) and oil, that she was going to prepare for herself and her son to eat as their last meal. Elijah told her to faithfully do as she had said, but bring him a little first before making for herself and her son. He promised her that the Lord would provide meal and oil until the drought had ended with rain. She did what Elijah had commanded her to do, and the promise was fulfilled. Her flour and oil did not fail her by becoming empty. This was a huge blessing from acting with faith in a prophet and the promises of the Lord that he spoke.

Again, Elijah showed faith and trust in God, and the power to sustain him. He must have known that he was on the Lord’s errand because he had been helped to this point. As a man of God, I am sure Elijah was a man of compassion. I cannot imagine what it would have felt like, knowing his own hunger, to ask the widow to part with what she felt was her last meal and give it to him instead. I know he could not have asked it of her, unless he felt sure that the Lord would provide all that she needed to survive.

Greater faith would have been required by the widow in this story. She had not been sustained by the Lord during this season of famine. She was sure her death was soon at hand and she had such a simple desire to share a last meal with her son. To have a man come to her and command that she bring him food with that precious last meal, must have been a hard choice for her. This choice to sacrifice would have meant the difference between a few more days of living with her son. She trusted in the word of Elijah and had faith in his promises.

17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
20 And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
21 And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.
22 And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

After this miracle of provisions had taken place, the widows son was taken ill and died. She pleaded with Elijah, as the prophet, asking if he came to them to remind her of her own sins and then to take her son from her by death. Elijah commanded the widow to bring her son to him, which she did. He took her son to the place where Elijah slept, and laid him on the bed. Then, he prayed to God, stretching himself on the boy three times, asking that he would have his soul again. God answered the prayer of Elijah and allowed his soul to return to him. The boy was raised from the dead. Elijah took the boy to his mother.

24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

The woman testified that she knew then, that Elijah was a man of God or a prophet, and that his words were the true word of the Lord. This testimony must have given her hope in her own future, and greater faith in the Lord. When we experience the hand of God in our own lives, we should also recognize what that means to us, and be willing to testify of those things to others. When we do this, we are uplifted and others around us can be edified and strengthened by our words.

What a sweet miracle this woman received through her faith and diligence in following the words of the prophet. This was a time of suffering for the people in the land, and she was provided for because she put the Lord’s servant before herself when asked. Then, God blessed her with the continued companionship of her son, even after death had separated them. This should be an example to us, that as we diligently follow the commands of the prophets, which are the word of God, we can have miracles in our own lives. Moreover, we can have our own faith strengthened and be able to bear a mighty testimony of the Lord, Jesus Christ.

1 Kings Chapter 16

Baasha was the king of Israel and ruled unrighteously over the people. He ruled at the time that Asa ruled in righteousness over the people of Judah. They had continual war against one another. Baasha had become king, by conspiring against Nadab and killing him. Then, he destroyed the entire house of Jeroboam, in fulfillment of prophesy. This next chapter begins:

1 Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,
2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
7 And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

Jehu received a revelation and prophesied against Baasha. Since Baasha had been wicked and followed after the ways of Jeroboam, leading the people in sin, his posterity would be destroyed just as the house of Jeroboam. The footnotes for sin in verse 2, references unrighteous dominion. The Lord had allowed Baasha to rule over the people, but Baasha had likely taken this to mean that he could rule in unrighteousness without accountability to God for his choices. When given a stewardship over others, a person should consider what is best for those they serve, not for themselves. Baasha died and his son Elah became king. Again, Jehu prophesied against the house of Baasha, because of the wickedness of Baasha in his leadership.

8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.

Elah ruled for only two years, before his captain, Zimri, conspired against him and killed him when he was drunk. Then Zimri became king.

11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
12 Thus did Zimri destroy all the house of Baasha, according to the word of the Lord, which he spake against Baasha by Jehu the prophet,
13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

Zimri destroyed the house of Baasha, just as had been prophesied by Jehu. This was because of the wickedness of Baasha and his son Elah, which led the people to continue in sin.

15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,
19 For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

Zimri reigned for seven days, when the Israelites were in encamped against the Philistines in Gibbethon. The people in the camp heard that Zimri had killed the king, so they made Omri the king of Israel. Omri was the captain of their army.

21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

The people of Israel became divided between wanting a man named Tibni to rule, and wanting Omri to rule. Those who wanted Omri for their king, prevailed. Tibni died and Omri became the king of Israel.

23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

Omri reigned for twelve years. The first six, he ruled in Tirzah where the previous kings had ruled. Then, he built a city, which he called Shemer, on the hill Samaria.

25 But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.
26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
27 Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

Omri was worse then all the kings before him, and ruled in great wickedness. He continued to lead the people in the idolatrous ways of Jeroboam, as well as what these verses describe as vanities. After twelve years, Omri died, and his son Ahab ruled in Israel.

29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
30 And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
33 And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.

Ahab ruled in Samaria, for twenty-two years. He also ruled in wickedness, just as his father Omri. He added to his wickedness, by marring Jezebel, the daughter of the Zidonian king. Ahab served and worshipped Baal, building a temple and altar to Baal in Samaria. He built a grove and led the people in great wickedness and sin, worse than all those who had ruled in Israel before him.

34 In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.

Meanwhile, Hiel built the city Jerico again. Joshua, who had been the first leader of the Israelites when they had first entered the promised land, had spoken a curse upon any who would build up Jerico. The curse that would be laid in that man’s children, from the foundation to the gates. Hiel fulfilled the prophecy of Joshua.

Israel was engrossed in great wickedness. The Israelites served and worshipped idols, conspired and killed their kings, and committed sins of all kinds. The kings angered the Lord against them, because the Lord had allowed them to rule over his people, but they led them further from Him. In Mosiah 29:17 we read, “For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction!” Israel was falling further away from the Lord because of the wickedness of their leadership. Meanwhile Asa ruled righteously in Judah, attempting to lead the people back to the Lord. This chapter shows again, that rulers who lead in wickedness, cause their people to sin. Eventually, their wickedness brings their own destruction. I know that leaders have the power and influence to bring entire nations down to destruction. I don’t doubt this, because I have seen homes where the influence of a parent who leads with unrighteous dominion, can destroy a family. It is also happening in businesses, schools, and governments around the world. Only in those places where leaders hold themselves to a moral standard, recognizing that they will be held accountable to a higher power for the choices they make, caring for those who they have been chosen to lead, do we see continued blessings and prosperity that brings lasting happiness.

Once again, we see from this chapter, that the prophecies of the Lord, will be fulfilled. The scriptures are full of signs that the Lord will keep His word. While in this case it meant destruction for wickedness, I have hope that the great and marvelous things that have been prophesied for our day, will also come to pass. I believe they will and I hope to be a part of the blessings that will come.

1 Kings Chapter 15

Jeroboam and Rehoboam had been the leaders over the promised land and the Lord’s people. Both had chosen to rule in wickedness, in particular, leading there people in idolatry. Jeroboam, would die and leave his son, Nadab, to rule over the ten tribes of Israel, but Rehoboam, who had ruled over Judah, or the Southern Kingdom, passed away first. His son, Abijam, became the ruler of the people of the Southern Kingdom. The chapter begins:

1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.
2 Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.
4 Nevertheless for David’s sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
5 Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
6 And there was war between Rehoboam and Jeroboam all the days of his life.
7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

Abijam began to rule over Judah during the reign of Jeroboam. He was in Jerusalem for three years and continued to rule in the same wickedness ways that his father had ruled. He did not follow after the ways of the Lord, but because of the promises given to David, he was allowed to continue his leadership in Jerusalem. During his reign, there was continual fighting between Judah and Israel, who continued to be led by Jeroboam. He died and his son, Asa, ruled over Judah.

9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.
10 And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
11 And Asa did that which was right in the eyes of the Lord, as did David his father.
12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
14 But the high places were not removed: nevertheless Asa’s heart was perfect with the Lord all his days.
15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the Lord, silver, and gold, and vessels.

Asa, unlike his father, did those things that the Lord wanted him to do. In the forty-one years he reigned, he got rid of the sodomites and the idols, which had brought great wickedness into the land. He removed his mother from being the queen because she had led the people in idolatry. He did not destroy the temples that had been built, but he did rule in righteousness and placed the dedicated things back in the temple of the Lord.

16 And there was war between Asa and Baasha king of Israel all their days.
17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
20 So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.
21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.
23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

The fighting continued between Judah and Israel. Baasha became the king of Israel, after Nadab. He went up against Judah and built a wall to keep his people from going to see Asa. Asa took all of the treasure and sent them with his servants, to Ben-hadad, the king of Syria. He asked Ben-hadad to support him in the fight against Israel. Ben-hadad sent his army to join Judah against Israel. Baahsa retreated to Tirzah, and Asa had his people break down the wall built by Baahsa. Asa ruled as a mighty man, and died in his old age. Jehoshaphat became the king of Judah.

25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
26 And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

Prior to Baasha ruling over Israel, Nadab was king. He only ruled for two years, and he continued to rule in wickedness, just as his father did.

27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord, which he spake by his servant Ahijah the Shilonite:
30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.

Baasha, of the tribe of Issachar, conspired against Nadab. He killed him in a placed called Gibbethon, which the Isrealites had besieged from the Philistines. Baasha became king, and destroyed all the house of Jeroboam. He probably did this so that no one of that line would attempt to come against him to reclaim the kingdom, but in doing so, he fulfilled the word of the Lord against Jeroboam, which were spoken by the prophet Ahijah.

31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
32 And there was war between Asa and Baasha king of Israel all their days.
33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
34 And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

So, Nadab ruled over Israel, followed by Baasha. The fighting between Israel and Judah, continued during the reign of Baasha. He reigned for 24 years, and led the people in wickedness just as the kings before him.

It was a tender mercy of the Lord, that he allowed Abijam to continue to rule unrighteously, because of the promises made to David. The Lord could have allowed him to be destroyed, just as the family of Jeroboam. Thankfully, He did not destroy him, and there would be one from his line, Asa, who would lead righteously. The scriptures do not tell us why Asa did not grow up to follow in the ways of his father, but we know that for many years, he ruled as the Lord would have him rule. This is a story that shows that no one is absolutely going to live the traditions of their fathers. We all have agency and can choose for ourselves if we will follow the Lord or follow the path of temptation. Sadly, there were many leaders over the Israelite people, who would not lead righteously. This would be their undoing, and the Israelites would eventually be scattered. It is so vital for people to be led by those who are trying to do good. When nations are led by good men and women, they are blessed and prosper. I pray that those who are rulers today, in this nation I live in specifically, will be influenced to do good and be a blessing to the people who live in the land.

1 Kings Chapter 14

Jeroboam was the idolatrous leader of the ten tribes of Israel after the nation of Israel was split into two kingdoms. Ahijah was a prophet of the Lord, who had prophesied that Jeroboam would become the king of the ten tribes. The prophesy also contained the promise of maintaining the kingdom, if Jeroboam was faithful to the Lord, but he had not been faithful. When the threat of loosing subjects was a possibility, he turned to false gods. Another prophet had told of death and destruction that would come at the altar of a temple of Jeroboam, to which Jeroboam was offended. The Lord had cursed him for trying to stop that prophet, and he still did not repent of his wicked ways. In the southern kingdom, Rehoboam ruled. Rehoboam had been the ruler of all of Israel, but in his pride and foolishness, he had tried to place greater burdens upon the people. His people had revolted and he had the majority of his kingdom taken from him. Rehoboam was left to rule over Judah. He did not rule in righteousness. This chapter begins a follows:

1 At that time Abijah the son of Jeroboam fell sick.
2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

The son of Jeroboam became sick, so he sent his wife in disguise, to the prophet Ahijah. He sent her with a gift offering of bread and honey, and she was to ask what would happen to their son, Abijah. She went to Ahijah, but he was blind in his old age.

5 And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
7 Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.
12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
14 Moreover the Lord shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
15 For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

The Lord revealed to the prophet, that the wife of Jeroboam was coming to ask about her child, but that she would be in disguise. He was told to tell her he knew who she was. So when he heard her footsteps, he said to come in, announcing her as the wife of Jeroboam, then asked her why she hid her true identity, as he was a prophet who had heavy tidings to tell her. She must have recognized this was a man of God, since he was able to know who she was even though he could not see her and she was in a disguise. Ahijah told her to tell Jeroboam that God had chosen him to rule over his people, but instead of following after the Lord, he had made false idols. Since he had been an unrighteous leader, the house of Jeroboam was cursed to be cut off and taken away from Israel, or rather, destroyed completely. He was promised that the dead of his family would be eaten by the animals, possibly as a curse that showed they would have no respect given to their dead. The wife was told to return home, and as she did, her child would die. Also, that the people of Israel would mourn and bury him. This child would be the only one, or the last one of their family to be buried in a grave, because there was good in him. The prophecy continued, saying that a new king would rise up and cut off the house of Jeroboam, and the Lord would smite Israel and scatter them from the promised land, because they had done evil with their false gods and places of worship. The Lord would do these things to Israel, because Jeroboam had been a wicked ruler who led his people into this great sin.

17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
18 And they buried him; and all Israel mourned for him, according to the word of the Lord, which he spake by the hand of his servant Ahijah the prophet.
19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

So, the wife of Jeroboam went home and as she entered the threshold, her child died. Then, just as was foretold, he was buried and all of Israel mourned for him. Here it says that any more about Jeroboam is told in other records. He ruled for 22 years and then died, leaving his son, Nadab, to rule in his place.

21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
22 And Judah did evil in the sight of the Lord, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.
24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.

Rehoboam was king of Judah, the southern kingdom, for 17 years. The people of Judah were not righteous, but were worse in sins then any of their ancestors. The land was full of idols and places for worship of their false gods. They had also been influenced by wicked nations and all the gross sins, including prostitution, that existed in the land before it was cleansed for the Israelites, had returned through this generation.

25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
26 And he took away the treasures of the house of the Lord, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
28 And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them back into the guard chamber.

Solomon had built a grand and glorious temple and palace in Jerusalem. It was likely a tempting place for any other nation to attack. The Egyptians, under king Shishak, came against Judah, and took all the treasures of the temple and the king’s house. He took all of the golden armor that Solomon had made during his reign. So, Rehoboam made brass sheilds and gave them to the guards of the palace. They used them to protect the king.

29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
30 And there was war between Rehoboam and Jeroboam all their days.
31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

Again, these verses say that the rest of the actions of Rehoboam were recorded in the chronicles of the kings. In short, Rehoboam and Jeroboam fought one another for the rest of their days. Rehoboam died and was buried in the city of David, where his fathers were laid to rest. His son, Abijam, reigned after him.

This is such a depressing chapter to me. Two men who loved wickedness more than God, led their people into great wickedness. The entire land of promise, was full of wickedness and becoming ripe for destruction. The once strong and prosperous land of Israel, was divided and falling into the hands of other nations. Prophecies were made against the people, which were of destruction and death, and these prophecies were being fulfilled as the Lord withdrew his protecting hand from his people. The promise given to the children of the Lord was that they would prosper in the land so long as they worshipped the Lord and turned not from Him and His ways. Additionally, they had been promised that if they turned away, the Lord would allow others to remove them from the land of promise. There are similar promises made to the disciples of the Lord today. If we choose to follow the example of Christ, we will be blessed to prosper in our own promised land, and if we fall away into temptation, God will allow us to have the blessings removed from us. Greater things come to those who choose to turn their hearts towards the Lord.

1 Kings Chapter 13

Jeroboam had become the leader and king of ten of the tribes of Israel. He had been among those who revolted against Rehoboam, the son of Solomon. Jeroboam had been told that he would rule, by a prophet. He had also been promised continual reign and support of the Lord, if he would remain faithful to God. However, early in his reign, he turned to the worship of false idols, in order to keep his people away from the temple in Jerusalem and from returning to Rehoboam. Jeroboam had quickly become a wicked leader to the people of Israel, leading them into apostasy from the Lord.

1 And, behold, there came a man of God out of Judah by the word of the Lord unto Beth-el: and Jeroboam stood by the altar to burn incense.
2 And he cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
3 And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord.
6 And the king answered and said unto the man of God, Entreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.
7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
9 For so was it charged me by the word of the Lord, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
10 So he went another way, and returned not by the way that he came to Beth-el.

A prophet came to Jeroboam from Judah. Jeroboam was an the altar of one of the temples. He prophesied that there would be a man called Josiah, of the house of David, who would offer or sacrifice priests and men upon the altar. The prophet said that the altar would be broken down and the ashes upon it would be scattered. Jeroboam heard what had been said, and with the direction of his hand, told his men to grab the prophet. When he did this, the hand he used became dried up and he could not pull it back toward himself. The altar was broken and the ashes were scattered. Jeroboam told the man to ask the Lord to restore his withered had. The prophet prayed and the hand of Jeroboam was restored. Jeroboam asked the prophet to go with him and be refreshed and rewarded. The prophet said that he would not go with him, even if he had been offered half of the king’s house. He refused even the slightest offering of bread or water as well. He told Jeroboam that the Lord had commanded him that he should not eat or drink there, or even go back the way that he came. Then, the prophet left another way, as he had been commanded.

11 Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father.
12 And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
13 And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
14 And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
15 Then he said unto him, Come home with me, and eat bread.
16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
17 For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
19 So he went back with him, and did eat bread in his house, and drank water.

In Bethel, where the prophet had come to deliver his message from God, there was an old prophet. This old man’s sons told him of the prophet from Judah, and directed their father as to which way he had gone. The old prophet rode after the prophet from Judah, finding him sitting under an oak tree. He asked him if he was the prophet from Judah and the other said that he was. He offered him bread, but the other refused him just as he had refused Jeroboam. The old prophet told him that he too was a prophet and had revelation from an angel that he was to offer him bread and water. Verse 18 says that this was a lie, which causes the thought that the old prophet was attempting to deceive him. However in the Joseph Smith Translation of this verse it reads, “Bring him back with thee into thine house, that he may eat bread and drink water[, that I may prove him; and he lied not unto him]. This translation leads us to see that the Lord intended on testing the prophet from Judah, who gave in and went to his house to eat and drink. (see footnote 18b)

20 And it came to pass, as they sat at the table, that the word of the Lord came unto the prophet that brought him back:
21 And he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,
22 But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.

As they ate, the word of the Lord came to the old prophet, and he told the prophet from Judah that because he did this thing and disobeyed the Lord, his dead body would not return to the resting place of his family.

23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord: therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him.
27 And he spake to his sons, saying, Saddle me the ass. And they saddled him.
28 And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
29 And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
30 And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
32 For the saying which he cried by the word of the Lord against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

After the prophet from Judah had finished eating and drinking there, he left and was met by a lion along his path. The lion killed the prophet and stood by the body of the man, along with the donkey he had ridden there. Men who passed by the body and lion, told the old prophet what they had seen. The old prophet went and found the body, which had not been disturbed by the lion. The lion had also not eaten the donkey. He took the body, laid it on the donkey, and went back to the city, where he buried the prophet from Judah in his own grave and mourned for him. He told his own sons to bury him along with this man when he died, because he knew the dead prophet’s prophecy would come to pass.

33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.

Jeroboam still did not repent of his wickedness, but continued to worship false gods. He continued to raise people to be priests, who were not of the line of Aaron. Because of this sin, Jeroboam and his line were cut off from the Lord and would eventually be destroyed.

When reading this story, one could focus on those things that happened with Jeroboam, as well as those that happened with the prophet from Judah. With either one, their is a lesson in the consequences that come from disobedience to the Lord. Jeroboam was cursed for his actions against the man of God, and eventually chose to be cut off because of sin. The prophet, who had done a portion of what he had been commanded, did not follow the commandments of God with strictness. He was then cursed for his choices as well, and served as an example to others in Israel. Both were given an opportunity to return through obedience to the word of the Lord, and both chose to follow their own path and find ultimate destruction. There is a verse in the book of Alma, that teaches an eternal principle relating to wickedness. In Alma 41:10 it reads, “wickedness never was happiness”. There will be no reward of happiness for those who choose to sin and wickedness. The consequences of sin may be immediate, as was the consequences to the prophet along his journey home. On the other hand, they might not come until we have lived a long life of wicked choices, basking in the glory of men and earthly treasures. The point is, that the consequences will come to the wicked and the reward will not be happiness, but eternal misery. I know that if more people realized just how small the time we have in our earthly life is when compared to the span of eternity, they would not choose to live for eternity in misery to have false happiness in this life. This is the reason for my hope in Christ. We all make mistakes. We all give into temptations of some kind. And we all will have the opportunity, to turn to Christ and receive forgiveness and mercy from Him who gave everything for us.

1 Kings Chapter 12

Rehoboam was the son of Solomon, who began to rule once Solomon died. Solomon had been promised that his kingdom would no longer remain whole and under the rule of his family, but rather, that the kingdom would be split during the reign of his son, and ten of the tribes would leave to follow another ruler. That new ruler would be Jeroboam, who had been promised these things through the prophet. Those who ruled over the Israelites would be blessed if they were faithful to the Lord. This chapter tells of both Rehoboam and Jeroboam.

1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2 And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
3 That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
5 And he said unto them, Depart yet for three days, then come again to me. And the people departed.

Rehoboam went to Shechem to be made king over the people. Jeroboam, who had fled to Egypt during the reign of Solomon, heard of this and returned to be there. Jeroboam and the Israelites asked for a lighter burden upon them, then they had with Solomon. In return, they promised to serve Rehoboam. He told the people to leave him for three days, and so they did.

6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
9 And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

Rehoboam sought the advice of the older men, or elders of Israel, that had served Solomon as his advisors. They told him that the people would remain loyal to him, if he would serve them and answer them with good words, which I think means to tell them he would do as they asked. Rehoboam ignored their advice, and then turned to the advisors of his own generation, who told him to say that he would be harder and harsher on them than his father had been.

12 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
13 And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
14 And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
15 Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

Jeroboam and the people returned after the third day, and he told them that he would make their burdens heaver and harder. He did not listen to the request of his people and this would lead to the fulfillment of the words of the prophet to Jeroboam.

16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
17 But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
18 Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19 So Israel rebelled against the house of David unto this day.
20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

The Israelites were upset with his decision, and returned to their own homes feeling separated from the king and disenchanted with his kingdom. Rehoboam continued to rule over those who lived in Judah (and those near it, which included those from the tribe of Benjamin). He sent out his servant to collect tribute from the rest of Israel, but the people of Israel stoned him. Learning of the revolt of his people, Rehoboam fled to Jerusalem. The ten tribes turned from the house of David and instead turned to Jeroboam to be their king.

https://www.lds.org/scriptures/bc/images/03990_000_bible-map-3.pdf

21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
22 But the word of God came unto Shemaiah the man of God, saying,
23 Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
24 Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.

The tribes of Judah and Benjamin were gathered under Rehoboam (the southern kingdom), and he made an army to fight against the men of Israel, so that he could bring the kingdom back together under his rule. Shemaiah, a prophet, was given revelation to tell Rehoboam not to go up and fight against their brothers, the Israelites, because this fight was not acceptable to the Lord. They listened to the word of the Lord and departed.

25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27 If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29 And he set the one in Beth-el, and the other put he in Dan.
30 And this thing became a sin: for the people went to worship before the one, even unto Dan.
31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
33 So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

Jeroboam, who now ruled over the ten tribes of Israel (the northern kingdom), built Shechem and lived there. He also built Penuel. Jeroboam worried that those of his people who wanted to worship would go to Jerusalem and turn to the Lord and possibly back to Rehoboam. He worried that this might lead to his own death and loss of the kingdom. So after taking counsel, he built two golden calves for the Israelites to worship, saying that they were the gods who brought the people out of Egypt. He led the people into worshiping these false gods. He called false priests who were not Levites. Jeroboam established their own feast like the feast which the Lord had established, and made sacrifices and offerings on an altar. So, Jeroboam ruled with the practice of idolatry, over the children of Israel. In this, they became an apostate nation.

This is yet another example of two things. First, the negative effects from deliberately choosing not to follow the counsel of our elders in favor of those who might say more of the words that are easier for us to hear. In his case, Rehoboam lost the united kingdom of Israel and would spend the rest of his days against those in the kingdom of Jeroboam. Rehoboam could have avoided this, if he had listened to the elders. Those who have wisdom that comes with age and years of service, especially in a time or area where people are trying to do what is right, are more likely to advise us to do things that are good and better for us. People in my life that would be better to listen to are my parents, church leaders, and older people who have the same standards as I do. I am so grateful for the spirit, which allows me the gift of discernment, when there are many opinions and voices trying to be heard.

The second example is the bad that can come from following leaders who are not righteous. Unrighteous rulers will most likely lead their people into a life of unrighteousness. Idolatry has never been acceptable to the one true and living God, and it results in eventual destruction of the wicked. It is important for followers of Christ, to be watchful for those who say things that are pleasing to hear and those who tempt others to turn to false idols of all kinds.

366 Days of the Book of Mormon Challenge Recap

I have enjoyed reading through a bit of the Book of Mormon each day. Seeing as how I do a deeper study of other scriptures as well, it felt good to continue to at least read the words of the Book of Mormon each day. I do believe that it is the greatest book of all time. However, as I have read through these verses each day, I have come to understand that while this has helped me complete a goal of reading the Book of Mormon in its entirety this year, it has not helped me to study the words of the Book of Mormon.

President Howard W. Hunter stated, “There are some who read to a schedule of a number of pages or a set number of chapters each day or week. This may be perfectly justifiable and may be enjoyable if one is reading for pleasure, but it does not constitute meaningful study. It is better to have a set amount of time to give scriptural study each day than to have a set amount of chapters to read. Sometimes we find that the study of a single verse will occupy the whole time.” (“Reading the Scriptures,” Ensign, Nov. 1979, 64.)

I encourage each of my readers to take the next step in truly studying the scriptures, by setting aside an amount of time to make a more in depth study as opposed to reading a certain number of pages each day. If, however, you are still interested in reading some verses each day to read for the spirit of reading the Book of Mormon, you are welcome to use this challenge (366 Days of the Book of Mormon) and begin again from my archived posts (see January 1, 2015).

December 31st – 366 Days of the Book of Mormon

366-book-of-mormon

Day 366 – Moroni 10:19-34

19 And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men.

20 Wherefore, there must be faith; and if there must be faith there must also be hope; and if there must be hope there must also be charity.

21 And except ye have charity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the kingdom of God if ye have not faith; neither can ye if ye have no hope.

22 And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity.

23 And Christ truly said unto our fathers: If ye have faith ye can do all things which are expedient unto me.

24 And now I speak unto all the ends of the earth—that if the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief.

25 And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, he shall work by the power and gifts of God.

26 And wo unto them who shall do these things away and die, for they die in their sins, and they cannot be saved in the kingdom of God; and I speak it according to the words of Christ; and I lie not.

27 And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking out of the dust?

28 I declare these things unto the fulfilling of the prophecies. And behold, they shall proceed forth out of the mouth of the everlasting God; and his word shall hiss forth from generation to generation.

29 And God shall show unto you, that that which I have written is true.

30 And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.

31 And awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion; and strengthen thy stakes and enlarge thy borders forever, that thou mayest no more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled.

32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.

34 And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen.

The End

View all 366 day challenge posts here: 366 Days of the Book of Mormon

December 30th – 366 Days of the Book of Mormon

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Day 365 – Moroni 10:1-18

1 Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites; and I would that they should know that more than four hundred and twenty years have passed away since the sign was given of the coming of Christ.

2 And I seal up these records, after I have spoken a few words by way of exhortation unto you.

3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.

4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

5 And by the power of the Holy Ghost ye may know the truth of all things.

6 And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is.

7 And ye may know that he is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow, and forever.

8 And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them.

9 For behold, to one is given by the Spirit of God, that he may teach the word of wisdom;

10 And to another, that he may teach the word of knowledge by the same Spirit;

11 And to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit;

12 And again, to another, that he may work mighty miracles;

13 And again, to another, that he may prophesy concerning all things;

14 And again, to another, the beholding of angels and ministering spirits;

15 And again, to another, all kinds of tongues;

16 And again, to another, the interpretation of languages and of divers kinds of tongues.

17 And all these gifts come by the Spirit of Christ; and they come unto every man severally, according as he will.

18 And I would exhort you, my beloved brethren, that ye remember that every good gift cometh of Christ.

View all 366 day challenge posts here: 366 Days of the Book of Mormon

December 29th – 366 Days of the Book of Mormon

366-book-of-mormon

Day 364 – Moroni 9:9-26

9 And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue—

10 And after they had done this thing, they did murder them in a most cruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery.

11 O my beloved son, how can a people like this, that are without civilization—

12 (And only a few years have passed away, and they were a civil and a delightsome people)

13 But O my son, how can a people like this, whose delight is in so much abomination—

14 How can we expect that God will stay his hand in judgment against us?

15 Behold, my heart cries: Wo unto this people. Come out in judgment, O God, and hide their sins, and wickedness, and abominations from before thy face!

16 And again, my son, there are many widows and their daughters who remain in Sherrizah; and that part of the provisions which the Lamanites did not carry away, behold, the army of Zenephi has carried away, and left them to wander whithersoever they can for food; and many old women do faint by the way and die.

17 And the army which is with me is weak; and the armies of the Lamanites are betwixt Sherrizah and me; and as many as have fled to the army of Aaron have fallen victims to their awful brutality.

18 O the depravity of my people! They are without order and without mercy. Behold, I am but a man, and I have but the strength of a man, and I cannot any longer enforce my commands.

19 And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written.

20 And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth exceed that of the Lamanites.

21 Behold, my son, I cannot recommend them unto God lest he should smite me.

22 But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they repent and return unto him.

23 And if they perish it will be like unto the Jaredites, because of the wilfulness of their hearts, seeking for blood and revenge.

24 And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee.

25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.

26 And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen.

View all 366 day challenge posts here: 366 Days of the Book of Mormon


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.

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