My verse for ponderizing this week, is found in the book of John.
All things were made by him; and without him was not any thing made that was made.
I’ll be posting my thoughts later this week. What’s your verse?
A quest for a greater understanding of the Gospel of Jesus Christ
My verse for ponderizing this week, is found in the book of John.
All things were made by him; and without him was not any thing made that was made.
I’ll be posting my thoughts later this week. What’s your verse?
For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
I chose this scripture this week, because my family has been focusing a talk given by Elder Rafael E. Pino during the April 2015 General Conference of The Church of Jesus Christ of Latter-Day Saints. His talk is entitled “The Eternal Perspective of the Gospel“, and it references the verse I chose.
I have been looking at the bigger picture this week. This is not something new to me. In fact I do it quite frequently. But I have had some specific thoughts about it. First of all, I believe that part of the purpose of life, is to align my will with the will of God, so that I might become more like Him. If my will is to become aligned with God’s will, then my work needs to be a part of His work, the work “to bring to pass the immortality and eternal life of man”.
First, I need an understanding of what this means. What is immortality? We live in mortal bodies, in a mortal world. This means that we all will some day die. This physical death became a part of the life of mankind, when Adam and Eve fell from the presence of God in the Garden of Eden. God’s work was to create a way for mankind to become immortal beings, in order to physically live forever. The atonement of His Son provided the way back. In the Bible Dictionary we read, “All are covered unconditionally as pertaining to the Fall of Adam. Hence, all shall rise from the dead with immortal bodies.” (Bible Dictionary:Atonement) Through the atonement of Jesus Christ, all people are unconditionally provided with resurrection after this life, and therefore, all mankind will overcome physical death and become immortal beings, with bodies of flesh and bone. (Bible Dictionary:Resurrection)
How can I be a part of this work of bringing to pass the immortality of man, when the Savior has already made this possible? I can be grateful for this blessing, because it gives me hope of life after death. I can share my testimony of this with others, and most especially, I can teach this gospel truth to my children. In doing this, I can bring greater hope to others.
What is eternal life? In the Guide to the Scriptures, it is defined as, “To live forever as families in God’s presence. Eternal life is God’s greatest gift to man.” Jesus Christ made Eternal life possible through his infinite atonement. In the Bible Dictionary, we read, “his grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.” (Bible Dictionary:Grace) Eternal life is a gift, that unlike immortality, must be gained. We use our agency in this life, to choose if we will accept this gift. All are blessed to live after this mortal life, but it is up to us to choose how we will live.
How do I make this work a part of my work? First, I must choose to accept His gift of the atonement in my life. How do I do that? Eternal life is accepted when I live my life according to the commandments of God. The Savior has told men to come unto Him and to follow Him. He has shown me the importance of making covenants, such as baptism and temple covenants. The covenants of baptism are the gateway to eternal life and the temple covenants provide the blessings of eternal life, through the sealing power. In the Bible Dictionary we read, “Whenever the Lord has had a people on the earth who will obey His word, they have been commanded to build temples in which the ordinances of the gospel and other spiritual manifestations that pertain to exaltation and eternal life may be administered.” (Bible Dictionary: Temple) I have made these covenants for myself, and have taken the necessary steps to claim the blessings. Jesus taught many, the importance of renewing covenants by partaking of the sacrament, which I have the opportunity to do each week. The scriptures also teach me that I need to believe that He is the Christ, and live according to that belief. I do this most, when I live a life of charity towards others. When I do these things, I will come to know Him. In John 17:3, Jesus prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Second, I make this work my own, when I share this knowledge with others. I need to teach my children that they can have the ability to return and live with God again. I know these things to be true for myself, but if others are not taught, how will they know? I send my children off to school, so that they can become prepared for the rest of their lives. I want them to be successful, happy and have all the blessing that life has to offer them. God sends all people here, to the earth, to become prepared for the rest of their eternal lives. Now is the time to prepare. Now is the time to help others to know what amazing blessings await them. I will continue to make this my work, by helping others to know of Christ, to know the importance of baptism and temple covenants, and to know the blessings of repentance and partaking of the sacrament. Also, I have the opportunity to be a source of strength to others as they strive to endure to the end.
I hope that as part of this work, my testimony and thoughts shared on this blog, can help others to learn of these things.
For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
This life is so much more that our current situations. It is so much more than even birth to death. We have so much to live for. I am so grateful for this understanding and I hope that I can have the courage and strength to do my part in the work of the Lord, that I might partake in His glory.
The people of Israel had tired of their system of judges, and desired to have a king. The Lord consented, allowing the Israelites full use of their agency, even though it could bring the people to turn away from Him. Samuel preached to them on the consequences that would come with a wicked king. The establishment of a king over Israel, begins with the following:
1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
3 And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9 (Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
Saul was a choice, goodly young man that stood taller than others around him. Saul was sent by his father, to look for his father’s donkeys, which had been lost. He searched through the land, but was not finding them. When it seemed they had been away from his father’s house for too long, Saul decided to return so that his father did not worry about him. The servant told Saul of a man of God, Samuel, who was a seer and could, by the power of God, reveal to them where they should go. Saul did not have anything to offer, but his servant was willing to offer his own money in order to know where to go, and so they went into the city to find Samuel.
11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
As they approached the city they asked some young women, who were headed to draw water, if they knew where the seer was. The women told them that the seer was there, just ahead of them, and if they hurried they would catch up with him before the sacrifice was going to be made in the high place of the city. As they went into the city, Samuel came out to meet them.
15 Now the Lord had told Samuel in his ear a day before Saul came, saying,
16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
17 And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.
18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.
The Lord had previously revealed to Samuel that a Benjamite, whom he saw that day, was to be anointed captain and king of the Israelites. This man would deliver the Israelites from the Philistines, in an answer to the prayers of the people. When Samuel saw Saul, the Lord revealed to him that Saul was this man. Saul approached Samuel to ask where the seer was. Samuel told him that he was the seer and asked them to join him for their meal and to stay with him, then he would send them on their way the next day with the answers that Saul sought. As if to prove himself a true seer, or better yet, to show Saul that he could indeed receive revelations from God, Samuel told him to forget about the lost donkeys because they had been found. Samuel also told him that he, Saul, was the answer to the desires of the Israelites. Saul could not understand why this would be said, because he was from a family, which was the least among the smallest tribe of the twelve tribes of Israel. Samuel took Saul into the meal and sat him in the seat of honor among a gathering of people. Then Samuel told his cook to bring the portion of meat that had been set aside, and he gave it to Saul. Samuel had been prepared to entertain Saul as his honored guest for the meal, since the time he invited the others to come.
25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.
After they left the gathering, Samuel had Saul and his servant stay with him. In the dawn of the morning, Samuel called for Saul to meet him on the rooftop, and Samuel told him that he could be on his way. Samuel was leaving the city as well, and as they were about to go out of the city, Samuel told Saul to have his servant go on ahead so that he could have some time to share the word of God with Saul. Samuel had told him that he would tell him all that was in his heart, or perhaps all that he desired to know, and this is what he was about to do.
The character of Saul is shown in this story, when not only are we told that he was a choice young man, but that he was humble and would seek the word of the Lord through a seer, in order to know what he should do or where he should go. I am sure it was a bit of a shock and a surprise, to be told that he had been chosen to lead Israel. And then to follow it with being treated by Samuel as a true leader would have been treated, among a gathering of many people. Nevertheless, Saul was treated this way, because the Lord had chosen him to be the king of Israel. It is a wonder that God would select a king, when we can learn from the previous chapter, that God had not wanted Israel to have a mortal king. However, because God made the selection, it was a man who had the character of being the right king for Israel. This is because God can look on the heart of an individual, where others will only see what is on the outside. The right king would not have been a man that had the appearance of a king, but a man that had the character of a good king. God continued to care for the people of Israel, by helping them to have a good king.
The Lord called his ancient leaders, even kings, through inspiration received by His holy prophets. This is not a pattern that was done away in ancient times. In the restoration of the gospel, the Lord continued to follow this pattern. The modern prophets and apostles of the church of Jesus Christ, are called by inspiration to lead the people of the Lord. Just this previous weekend, I watched as three new modern apostles were called to serve as special witnesses of Jesus Christ, and the spirit confirmed to me, that these men are indeed called of God. It is such a blessing to live with a knowledge of revelation from God.
Something else to learn from this story, is that when we feel impressed upon to find help, especially from those who we know to be people of God, we should not let other things stop us. Saul and his servant did not have a gift or offering to bring to the seer, and because of that, they may not have entered the city to get the help they needed. In the exchange between Saul and Samuel, the money or gift he and his servant had decided to bring, was not mentioned again. It seems that it was possibly unnecessary in the circumstances. I am sometimes guilty of trying to excuse the promptings I feel, because I know that there has to be some reason why God would not want to help me. I have nothing to offer Him. Or my reasoning teaches me that it would not work, but these thoughts are not right. We can always offer the Lord a willing heart and mind. The Lord would not inspire us without some reason that will bless us eventually. And as we read in 1 Nephi 3:7, “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” God would not prompt us to do something that would then be impossible for us to do. When we recognize inspiration and promptings of the spirit, we should follow through with them, so that we can be the instrument that God needs us to be. From these things, we can grow and be blessed beyond anything we can now imagine.
Brother Devin G. Durrant, of the LDS Sunday School General Presidency, gave the following challenge in the General Conference of the Church of Latter-day Saints this past weekend. He said, “I invite you to “ponderize” one verse of scripture each week. The word ponderize is not found in the dictionary, but it has found a place in my heart. So what does it mean to ponderize? I like to say it’s a combination of 80 percent extended pondering and 20 percent memorization.”
I have chosen Moses 1:39 this week, which reads
For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
I plan on posting about this experience at the end of a week. I invite all of my readers to join me in this invitation to “ponderize” a verse of scripture.
(For more of this category, click here: Ponderizing)
Samuel was called to be the prophet of the Lord, when he was a young boy serving with Eli in the temple. He helped deliver the Israelites from the Philistines, through prayer and fasting to the Lord. He had judged Israel for many years of peace. This chapter begins:
1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.
2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer-sheba.
3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
Samuel began to get old, and so he caused that his sons should be judges over Israel. They did not serve righteously in their callings, and took bribes for their judgments. Rather than be unrighteously judged, the elders wanted to have a king as other nations had.
6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.
7 And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
Samuel did not think it wise to have a king. He prayed to the Lord, who gave his consent to give the people a king. The Lord says here that Israel had rejected the Lord, not Samuel. I believe this is because the Lord had given them a pattern of judges, and they were now choosing to do things their own way. If the Israelites began to rely on an earthly king, they would no longer seek help from the Lord. They were, in effect, choosing an earthly king over their Heavenly King. The Lord was allowing the Israelites to freely choose their leadership, because He has given us agency and knows that we will only progress if we are given the opportunity to choose for ourselves. Samuel was to allow this choice, with a protest and with teachings of what type of king they would possibly have rule over them. If Samuel did all he could to persuade the elders to change their minds, he, as their prophet and leader, would not be held accountable for this decision.
10 And Samuel told all the words of the Lord unto the people that asked of him a king.
11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
17 He will take the tenth of your sheep: and ye shall be his servants.
18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.
Samuel told the elders they could have a king, but he also warned them of what would happen when they were ruled by evil kings. He said that a king would make their sons and daughters do what he wanted for himself. A king could claim the fruits of their labors, and they would become servants to him. He also told them that when the day came when they were oppressed to the point of crying to the Lord, He would not hear them. They were choosing a king over the Lord.
There have been other times when men of God have warned their people of this same thing. In Mosiah 29 we read:
13 Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.
… 16 Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you.
17 For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction!
… 21 And behold, now I say unto you, ye cannot dethrone an iniquitous king save it be through much contention, and the shedding of much blood.
22 For behold, he has his friends in iniquity, and he keepeth his guards about him; and he teareth up the laws of those who have reigned in righteousness before him; and he trampleth under his feet the commandments of God;
23 And he enacteth laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he causeth to be destroyed; and whosoever doth rebel against him he will send his armies against them to war, and if he can he will destroy them; and thus an unrighteous king doth pervert the ways of all righteousness.
… 30 And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads.
31 For behold I say unto you, the sins of many people have been caused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings.
Likewise, earlier in Mosiah, chapter 23, we read the following:
7 But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king.
8 Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king.
… 13 …even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you.
For those who heard this in the book of Mosiah, they heeded these words of wisdom and did not continue to seek after the rule of a king. This was not the case with the elders of Israel. Chapter 8 continues:
19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
20 That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
21 And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.
22 And the Lord said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
Even with his protest, the elders did not listen to Samuel. They desired strongly to have a king to rule over them and to lead them against other nations. Samuel returned to the Lord and told Him all that the elders had said.
The people of Israel were unhappy with the men who had become their judges, because they were choosing unrighteous dominion over the people. The elders of Israel probably felt that they would have a better life under a king, then what they were living under bribed and easily-persuaded judges. The elders looked at the seemingly great nations around them, and were desirous of that lifestyle. The nation had lost the faith in God to trust that He knew how to lead them. If more of the Israelites had been faithful and true to the commandments of the Lord, they would have been the mighty nation they desired to be. But instead of being personally accountable for the state of their lives and their nation, they wanted a king to make all the decisions for them. They were choosing to very likely forfeit their agency and freedoms, in order to be like the other nations of the world. The Lord let them know, through the words of the prophet Samuel, that this decision would not bring them happiness and they would regret it some day.
We have the promises of God today as well. Throughout the scriptures, the lesson is that those who keep the commandments will prosper and have the protection of the Lord from all enemies. If we loose faith in God, or stop putting our trust in him, and turn to the rule and support of men, we will forfeit our own agency to others. Likewise, the result will not be that we are a happy people, but that one day we will remember what the scriptures teach us. We might then desire for those things that bring true happiness, and we could possibly find that the Lord will be slow to hear our own cries. To avoid these circumstances, we should follow the words of the prophets, ancient and modern, and most of all, we should trust that God knows what is best for us and live according to His plan. This is how we can choose to live after the manner of true happiness.
After several months of plagues, death and destruction, the Philistine lords returned the ark of the covenant to the Israelites. It was returned to the land of Beth-shemesh. Many in the area were slain because they were disobedient to the instructions of the Lord, and looked into the ark. With great sorrow and mourning, the people of Beth-shemesh reached out to those in Kirjath-jearim, to take the ark out of their land. This chapter begins as follows:
1 And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.
2 And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord.
Men of Kirjath-jearim took the ark to the house of Abinadab. Eleazar, the son of Abinadab, was sanctified in order that he might be the one to take care of the ark. It remained there for twenty years, while it seems, Israel lamented. It is likely, that Israel was turned from the Lord in many ways, while I am sure He waited for them to remember Him. His presence was probably not with the land of Israel, to protect them and bless them, especially in the face of their enemies. They sorrowed in knowing the spirit of the Lord was not with them.
3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
4 Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.
5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.
6 And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh.
7 And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
8 And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines.
Samuel, the prophet, called the Israelites to repentance. They were worshipping false gods, but he told them deliverance from the Philistines would come if they turned back to the Lord and served Him. The Israelites listened to Samuel and stopped their idolatry of worshipping Baalim and Ashtaroth. They returned to worshipping the Lord. Samuel called them to gather in Mizpeh, so that he could pray for them. They gathered in fasting and prayer, confessing that they had sinned against the Lord. The Philistines learned of the gathering of Israel and decided to go against them. The Israelites were afraid. They asked that Samuel continue to pray for their deliverance.
9 And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.
10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
11 And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us.
Samuel made an offering to the Lord, and prayed for Israel. The Lord heard and answered his prayer. The Philistines were getting closer to the Israelites, but the Lord thundered greatly on them, and they became uneasy or confused and were smitten. The men of Israel went after them and killed them. Samuel placed a memorial stone where the Lord had helped them.
13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines all the days of Samuel.
14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
15 And Samuel judged Israel all the days of his life.
16 And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.
17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord.
The Philistines did not come against the Israelites any longer, and the Israelites had peace with them for the rest of the time while Samuel was a judge. The Lord had delivered the Israelites again. Israel was able to restore all the cities that the Philistines had taken from them. Samuel traveled throughout Israel as he was their judge.
Again we see that the blessings of the Lord will be with those who turn to Him in faith. In Helaman 13:11 we read, “… thus saith the Lord, blessed are they who will repent and turn unto me, but wo unto him that repenteth not.” This is an eternal principle with regards to the relationship of all men to God. We all sin, because we are human and none of us is perfect. When we repent and strive to keep His commandments, he is bound to bless us, but if we do not, it will not be good for us. The Israelites were blessed when they listened to the words of their prophet, and followed his council. We likewise, can be blessed to listen to and follow the words of our modern prophets.
The ark of the covenant was lost to the Philistines during a battle in Eben-ezer. The Philistines had taken it as a spoil of the battle, but when then returned to Ashdod, and placed it next to the idol of their god, Dagon, the idol was destroyed and their people began to be afflicted with a plague and destruction. After this destruction was brought upon three different cities in which they had tried to place the ark, it was decided that they needed to get rid of it to save their people. This account continues with the following:
1 And the ark of the Lord was in the country of the Philistines seven months.
2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the Lord? tell us wherewith we shall send it to his place.
3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
8 And take the ark of the Lord, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
9 And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.
The Philistines moved the ark away from their cities and into the country, where it stayed for seven months. They sought guidance from their priests and diviners to know where they should put the ark. They decided that they should return the ark, but if they were to send it to the Israelites, they needed to do it along with an offering to the Israelite god, so that the Philistine land could be saved of the curse placed upon them. They asked their priests what they should give as an offering, and they were told to give golden images of the plagues that had been placed upon them. This was in hopes that it would be a tribute to God, who would then lighten the curse.
The diviners told them not to be like pharaoh of Egypt, who did not do what was necessary once he saw relief from a curse from the Israelite God. I think that sometimes we can unwisely fall into this trap ourselves. When times are hard, it is easier to remember the Lord and turn to Him. Some of us may even make promises to God that we will make some kind of change to be free of our trials and adversity. Then, when we are blessed with relief from that difficulty, we do not feel the need to follow through on the promises we make, or continue as changed people. The Lord will hold us accountable for those choices and promises we make. We should not be like the pharaoh of Egypt, because once he went against his promise to Moses and the Israelites, God sent another, more difficult plague to afflict his people. Our consequences for breaking promises, or covenants, will be much greater than the trials we may have experienced in the first place.
The diviners and priests told the Philistines to place the ark on a new cart carried by two unburdened milking cows, along with the golden images they were to make. Then they were to let it go and see if it would return into the borders of Israel through Beth-shemesh. If if did not, they would take it as a sign that the plagues had been brought upon them by chance, not by the god of Israel. If it did go directly into the Israelite land, they would know that the god of Israel had brought these things upon them.
10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
11 And they laid the ark of the Lord upon the cart, and the coffer with the mice of gold and the images of their emerods.
12 And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
13 And they of Beth-shemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
14 And the cart came into the field of Joshua, a Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the Lord.
15 And the Levites took down the ark of the Lord, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day unto the Lord.
16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
17 And these are the golden emerods which the Philistines returned for a trespass offering unto the Lord; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;
18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the Lord: which stone remaineth unto this day in the field of Joshua, the Beth-shemite.
The men did as they were told. The cows walked a straight path through the border of the city Beth-shemesh in Israel. A leader of the Philistines followed it as it went. Farmers in Beth-shemesh rejoiced to see the ark as it passed. The cows stopped in the field of a man named Joshua, and the Israelites took the cart and cows, and gave a burnt offering to the Lord. The Levites placed the ark and the gold offerings on a great stone in the field (the stone of Abel), and the people of the city gave offerings and sacrifices to the Lord that day. Once the Philistine lords witnessed this, they returned to Ekron.
19 And he smote the men of Beth-shemesh, because they had looked into the ark of the Lord, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the Lord had smitten many of the people with a great slaughter.
20 And the men of Beth-shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
The Lord killed 50,070 men of the land of Beth-shemesh, because some had chosen to look into the ark of the Lord. The Israelites should have known better than to do this, because the Lord had established long before, that only those who were Levites, were to have anything to do with the sacred items used in the tabernacle. They had been given the priesthood authority to care for these things, especially the ark of the covenant. Had they been Levites, who knew how to perform their duties and were strict in their obedience, they would have known that no man was to look upon these things, because they represented the glory of the Lord. No man could stand in the presence of the glory of the Lord, and survive it, without becoming changed by the Lord. Without the expressed permission of the Lord, they brought death upon themselves. The people mourned and lamented their loss. They did not know who could stand before the Lord, meaning I think, who could move the ark, and they did not know where the ark was to go.
21 And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the Lord; come ye down, and fetch it up to you.
They sent messengers to Kirjath-Jearim, to ask that they come and take the ark from Beth-shemesh.
I feel as though the Lord was reestablishing the sacred nature of the ark of the covenant, to the Israelites and those among other nations who were aware of it. It had been a long time since the Israelites had fled Egypt into the wilderness, and since he had caused that they should make the ark along with all the other sacred parts of the tabernacle of the Lord. They learned early on, that no one was to touch the ark, for fear of death. They learned that the power of the Lord was upon it. But over time, it seems they had forgotten some of these things. It is clear that they felt the Lord would be with them if they had the ark among them, but they had forgotten who they were in relation to the Lord. Moses had learned that man is powerless in comparison to the Lord. In Moses 1:10 we read, “And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself: Now, for this cause I know that man is nothing, which thing I never had supposed.” We are the reason for the plan of God, and yet, compared to God, we are nothing. This is a humbling lesson to learn, and I think that it is one of the lessons that this story of the ark is able to teach us if we are willing to recognize it.
In the previous chapter, the Philistines and the Israelites were engaged in battle. The Israelites were loosing and decided to bring the ark of the covenant out of Shiloh to help them win the battle. This was apparently not according to the wisdom of the Lord, and the Israelites were defeated. Along with the loss of many lives, the Israelites lost the ark, which was stolen by the Philistine army. This chapter begins as follows:
1 And the Philistines took the ark of God, and brought it from Eben-ezer unto Ashdod.
2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
The Philistines brought the ark into the house of their god, Dagon, which was in Ashdod.
3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
6 But the hand of the Lord was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.
7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.
9 And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
The image of the Dagon, had fallen down during the first night with the ark near it. The Philistines raised Dagon up again. The next night, the image fell again, but this time the head and hands were cut off of the statue. The Philistine priests decided they would not go passed the threshold in the house of Dagon. Ashdod, through to its borders, was plagued with emerods, or boils. This was a curse from the Lord. The Philistines recognized that the Israelite god was cursing them and their god, and so they decided that the ark would not remain with them. The leaders of the Philistines decided to move the ark to Gath. The Lord cursed the city of Gath, and all the people fell under the plague of emerods and were destroyed.
10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.
11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.
They moved the ark again, to Ekron. The Ekronites feared because they knew what had happened in the places where the ark had been. The leaders of the Philistines were gathered together, and they decided they would send the ark away from them, because the city was again destroyed and the people were plagued with emerods.
The hand of the Lord is powerful unto the destruction of any people of the land. This is shown many times throughout the scriptures. We learn from this, that no one who stands in opposition to the Lord, can withstand his wrath. The ark of the covenant was sacred and the Philistines dared to place it beside a false idol. The Lord made it clear that He would not stand for this sacrilegious act on their part, and proved that by destroying all who were in the cities where the ark was placed. Things that are sacred, should not be treated lightly. If we knowingly disrespect those things that are sacred in our own lives, we might not experience plagues of boils, and we might not even receive consequences in this life, but their will come consequences at the time when we meet our maker and are judged for the works we did in this life.
Further still, this story is a witness of the living God of Israel. Their idol to Dagon, had no power to stop the power of the Lord from destroying it. The false idols the Philistines worshipped throughout their land, had no power against the plagues and destruction that came upon the people. The God of Israel, is the only true and living God on the face of the earth. He created all things on the earth. He created man. He gave us the gift of agency. He blesses the lives of those who are faithful and righteous and he withholds his blessings from those who choose wickedness. All people will one day come to know that He is the only living God, and in that day we all will be judged and receive our eternal rewards from Him.
Samuel was established as the prophet in Israel. Eli, the high priest serving in Shiloh where the tabernacle had been raised, had been promised some serious results for allowing unholy things to occur in the temple. Among the promises, was that two of his sons would die on the same day, and that his line would no longer serve or give sacrifices in the temple. In effect, they were going to be cut off from the Lord for their wickedness. This chapter begins:
1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.
2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
The word of the Lord went to Israel, from the prophet Samuel. The Philistines came against the people of Israel, and killed about 4,000 men of the Israelite army.
3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us to day before the Philistines? Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5 And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth rang again.
6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp.
7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
The Elders of Israel decided that they would bring the ark of the covenant out of the temple in Shiloh, to protect themselves against the Philistines. History had taught them that the ark, representing the presence of the Lord, had brought them protection and power in the past. Hophni and Phinehas, the two sons of Eli, were the ones with the ark when word was received from the Elders. They allowed the ark to be removed to the camp of Israel. When it arrived, the camp of Israel shouted in joy, because they believed they would then be spared through the power of God. The Philistines heard the shout and learned that the ark of the Israelites was in the camp. This brought fear to the Philistines, because they knew what the God of Israel had done for them in the past. The Philistines were determined to fight and prevent themselves from becoming slaves to the Hebrews, as the Hebrews had been slaves to them. So they gathered their courage for the fight.
10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
The Israelites were defeated and the ark was captured. Hophni and Phinehas, the sons of Eli who had departed with the ark of the covenant, were both killed that day.
12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.
15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.
16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?
17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
Eli, sat in Shiloh worrying about the ark of the covenant, when a man from the army came in mourning. The man told the people of Shiloh what had happened. When Eli heard that his sons had died in the battle, which the Israelites had lost, and that the ark of God was taken by the Philistines, Eli fell off his seat and died from a broken neck. Eli had been a judge in Israel, for forty years.
19 And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
21 And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
22 And she said, The glory is departed from Israel: for the ark of God is taken.
Shortly after, the wife of Phinehas who was very pregnant at the time, learned of what had happened to the ark, her husband and her father-in-law, and she went into labor. She died during childbirth before she saw the son she had given birth to. The woman who had helped her named the baby boy I-chabod, meaning “where is the glory?” according to the footnote for verse 21, for it was a time when glory was removed from Israel. The words of the Lord against Eli and his family, had been fulfilled.
I don’t think that the sons of Eli had gone to the Lord to ask if taking the ark was the right thing to do. It does not tell us here, if even the Elders of Israel had sought the Lord’s permission to request this for the army. Whatever the case, the Lord, in his wisdom and foresight, knew that this would happen. It was because the sons of Eli had taken the ark to the fight, that they were both killed in one day by the Philistines. If they had remained with the ark in Shiloh, they would not have been where they would have been killed that day. This action had left Israel without the sacred ark of the covenant, which I am sure was a shock and a great defeat to their nation, both physically and spiritually. I wonder if the Lord had allowed this to happen in part, because the sons of Eli had defiled the temple in Shiloh with their actions. They had made light of all that was sacred there. Moreover, the Lord had established that He would speak with Samuel personally, even while he lied in bed, and Samuel did not need to go directly to the ark to receive instruction and revelation from God.
Wickedness will never bring true happiness. This is one of the eternal truths of the gospel of Jesus Christ. This story of Eli and his family, can teach us this principle. The sons of Eli had turned from God even though they still were there in the temple where they could have serve Him and felt his spirit. They chose to seek after pleasure and gain, rather than the eternal happiness and treasure that God would have given them. This brought upon them the judgements of God and physical death. God has given man the plan, which if followed will be the source of true happiness. This plan of happiness is basically, that we follow after His Son, Jesus Christ. If we choose to live after the manner of happiness by striving to be righteous like Christ, fleeting pleasures and wickedness will not entice us, or give us the false impression that we can be happy if we seek them. In following Jesus Christ, we can find great strength, power, love, peace, and joy.
Eli was the high priest, in the Israelite temple in Shiloh. Samuel was a young boy, who had been given to Eli, into the service of the Lord. From a very young age, Samuel served the Lord in the temple. Eli’s sons had dealt unrighteously with their own service in the temple, and because of that, and how he had chosen to deal with it, Eli had been told that his posterity would not continue to serve in the temple. The story of Samuel and Eli continues as follows:
1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision.
2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
3 And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep;
4 That the Lord called Samuel: and he answered, Here am I.
5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
7 Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him.
8 And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Lord; for thy servant heareth. So Samuel went and lay down in his place.
10 And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
At this time, the Lord had not been leading his people through visions and revelations, but through His words alone, which had already been given by the prophets long before. There have been many times throughout the history of the world, when the Lord has removed his prophets from the earth. Whether this is done to test the people, because the people become too wicked, or some other reason, it is a test of the faith of the people of the Lord. This had been one of those times for the Israelites, who had not had a prophet among them since the days of Joshua.
Samuel was serving the the temple of the Lord. Eli became old and his vision was weak, he was in bed, and it says the lamp of God went out. The instructions of the Lord had been, that the lamp of the Lord was always to be lit. It seems that Eli was unable to perform the duty of keeping the lamp lit. At that time, Samuel had laid down to sleep. The Lord called him and he answered, assuming that it was Eli who had called him. He went to Eli, but Eli told him he had not called him, and that he should return to his bed. The Lord called Samuel again, he answered and returned to Eli to see why he had been called. Eli told him again, that he had not called him, and that he should return to his bed. Samuel was young and had not been taught all the things about the Lord. He was not yet familiar with the word of the Lord, or possibly the ways the Lord spoke to men. He did not recognize, for himself, that the Lord was speaking to him. The Lord called Samuel for the third time, and when he went to Eli to ask why he had called for him, Eli recognized that it was a calling from the Lord. He told Samuel to return to his bed, and if he was called again, he was to answer the Lord and say that he was ready to hear the word of the Lord. He went back to bed and when the Lord called him for the forth time, Samuel answered the Lord as Eli had instructed.
It is blessing to learn how to hear the Lord speak to us. The spirit of the Lord can touch the hearts and minds of all men and women. When we learn to listen, and are obedient to the commandments, we can feel and hear God speak. A child, as Samuel, is unlikely to know and recognize this on their own. It is important for those who know, to teach the youth of the world these things. I think it is one of the most important thing parents and leaders of youth can teach them. There is great power and safety in learning to recognize how the Lord speaks to us personally. If we want the youth of today to have greater strength and courage to do what is right, we need to teach them this principle.
11 And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.
Samuel was told that in the day when his promise to Eli was to be fulfilled, the ears of every one who heard it, would tingle. The witness of the spirit, would come to the Israelites, and they would be able to know that the Lord had been true to his word regarding the house of Eli. The Lord told Samuel that Eli had been told of the judgement which was to come upon his house because of the wickedness that he was aware of in his family, which he did nothing to stop. His family would no longer be purged by sacrifices and offerings.
I think that the wisdom and knowledge of the Lord, was such that He knew the sons of Eli would not somehow become an example of righteousness, but would instead be a stumbling block to the House of Israel. They could no longer be counted among the worthy, and therefore could no longer serve in His holy house. Additionally, they could not bring their own sacrifices and offerings to the temple, to be made clean by them. In punishing the house of Eli in this way, the Lord was setting (or resetting) a standard for worthiness in serving in the temple. There are times, when a few must be stopped or even destroyed in their wickedness, so that a great number more might be saved. This reminds me of a Book of Mormon story of young Nephi. He had been sent to get sacred records from Laban, who dealt wickedly with his family. The Lord gave the following instruction through the voice of the spirit, “Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.” (see 1 Nephi 4:13) This was the wisdom of the Lord for the family of Nephi and the future nation that would come from them. Likewise, the punishment of the family of Eli, needed to be this strong for the benefit of the souls of many others.
15 And Samuel lay until the morning, and opened the doors of the house of the Lord. And Samuel feared to shew Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
17 And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
18 And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good.
Samuel stayed in his bed until the next morning, got up and opened the temple doors. He was afraid to tell Eli what the Lord had told him. It would have been natural for a young boy to be worried about telling his master that the Lord was prepared to judge the master for something he had done. I imagine that Eli spent the night considering what the Lord was sharing with Samuel as well, and possibly because of that, Eli called Samuel for him. Eli asked Samuel what the Lord had said, so Samuel told him everything and Eli knew it would be as the Lord had said.
19 And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.
20 And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of the Lord.
21 And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.
Samuel grew up and was recognized throughout all of Israel, as the prophet of the Lord. All the words of Samuel were fulfilled and he had the Lord, or the spirit of the Lord, with him. The Lord showed himself unto Samuel in Shiloh, and He showed revelations unto him, because Samuel was the prophet of the Lord.