1 Chronicles Chapter 6

A Family Tree

Levi was the third son of Jacob after Reuben and Simeon. He was the son of Leah, Jacob’s first wife. He and his brother Simeon had killed the Shechemites for the actions of Shechem against their sister Dinah. Because of this they were cursed to be divided and scattered in Israel. The family of Levi are listed in this chapter, beginning with the following:

1 The sons of Levi; Gershon, Kohath, and Merari.
2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

Levi had three sons named Gershon, Kohath, and Merari. (See also Genesis 46:11, Exodus 6:16, and Numbers 3:17) Levi’s son Kohath, was the father of Amram (Amramites), Izhar (Izeharites), Hebron (Hebronites) and Uzziel (Uzzielites). (See also Numbers 3:27) Amram, married Jochebed and became the father of Aaron, Moses, and Miriam. (see also Exodus 6:20 and Numbers 26:59) Aaron was called to assist Moses and he became his spokesman. Moses was the prophet whom the Lord called to deliver the children of Israel from Egypt and lead them to the promised land. Miriam, their sister, was a prophetess who was humbled by the Lord when judged Moses for his choice in his wife. (see Exodus 3, 4, 15, and Numbers 12) Aaron was the father of Nadab, Abihu, Eleazar and Ithamar. Nadab and Abihu died without sons, because they offered strange fire against the commandment of the Lord. (see Leviticus 10:1-2) The line of Aaron, was then continued on through Eleazar and Ithamar. Eleazar was given the duties of Aaron after he died. (See also Numbers 3:2, 26:60-61, Deuteronomy 10:6, and 1 Chronicles 24:2)

4 Eleazar begat Phinehas, Phinehas begat Abishua,
5 And Abishua begat Bukki, and Bukki begat Uzzi,
6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
7 Meraioth begat Amariah, and Amariah begat Ahitub,
8 And Ahitub begat Zadok, and Zadok begat Ahimaaz,
9 And Ahimaaz begat Azariah, and Azariah begat Johanan,
10 And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)
11 And Azariah begat Amariah, and Amariah begat Ahitub,
12 And Ahitub begat Zadok, and Zadok begat Shallum,
13 And Shallum begat Hilkiah, and Hilkiah begat Azariah,
14 And Azariah begat Seraiah, and Seraiah begat Jehozadak,
15 And Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar.

Eleazar was the father of Phinehas. He saved Israel from the curse of a plague, and was blessed with a covenant of peace and the priesthood for his posterity. (see Numbers 25 and Psalm 106) He became the high priest. Phinehas was the father of Abishua, who was the father of Bukki. Bukki was the father of Uzzi, who was the father of Zerahiah. Zerahiah was the father of Meraioth, who was the father of Amariah, who was the father of Ahitub. Ahitub was the father of Zadok, who was one of the priests for King David and later Solomon. He remained faithful to David during rebellion in Jerusalem. Zadok was the father of Ahimaaz. Ahimaaz was assigned to deliver messages to David during the rebellion, and at one point was even hidden in a well. (see 2 Samuel 17 and 18) He was the father of Azariah. Azaraiah was a prince in Solomon’s court. Azariah was the father of Johanan, who was the father of Azariah. Azariah was the priest at the time when Solomon built the temple in Jerusalem. He was serving when king Uzziah trespassed against the Lord by burning incense in the temple, and was then cursed with leprosy.

Azariah (possibly the same as already mentioned) was the father of Amariah, who was the father of Ahitub, who was the father of Zadok. Zadok was the father of Shallum, who was the father of Hilkiah. He was the priest who found the book of the law, which was given to Josiah, who then restored the knowledge of the law to the people of Judah and made covenants with the Lord. Hikliah was the father of Azariah, who was the father of Seraiah. Seraiah was taken captive by Nebuchadnezzar’s captain of the guard, and slain by the king. He had been the father of Jehozadak. When Judah and Jerusalem was taken captive by Nebuchadnezzar, Jehozadak went into captivity. (see also 2 Samuel 8, 1 Kings 1, 2, 4:2, 2 Kings 22, 25, and 2 Chronicles 26)

16 The sons of Levi; Gershom, Kohath, and Merari.
17 And these be the names of the sons of Gershom; Libni, and Shimei.
18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.

Again, Levi had three sons. Gershom became the father of Libni and Shimei. Kohath became the father of Amram, Izhar, Hebrom, and Uzziel (mentioned above). Merari became the father of Mahli and Mushi. These were the patriarchs of the tribe of Levi.

20 Of Gershom; Libni his son, Jahath his son, Zimmah his son,
21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.

Libni was the father of Jahath, Zimmah, Joah, Iddo, Zerah, and Jeaterai.

22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
23 Elkanah his son, and Ebiasaph his son, and Assir his son,
24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
25 And the sons of Elkanah; Amasai, and Ahimoth.

Kohath was the patriarch of Amminadab, Korah, Assir, Elkanah, Ebiasaph, Assir, Tahath, Uriel, Uzziah and Shaul. Korah rebelled against Moses and Aaron, believing they were not the leaders for them called by God, and he and his family were destroyed when the Lord opened up the ground beneath them. (see Numbers 16) Elkanah was the father of Amasai and Ahimoth by his wife Peninnah. Elkanah was also the husband of Hannah, who was barren and prayed to God for a child, while she was in the temple. Her prayers were answered and she bore Samuel, who was given to the Lord by Hannah. (See also 1 Samuel 1)

26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,
27 Eliab his son, Jeroham his son, Elkanah his son.
28 And the sons of Samuel; the firstborn Vashni, and Abiah.

Elkanah was the patriarch of Zophai, Nahath, Eliab, Jeroham, and Elkanah. Samuel, the son of Elkanah mentioned above, was the father of Vashni (Joel) and Abiah. They became judges over Israel, but they were not righteous judges and so the people turned against the Lord, and asked for a king to be over them instead. (See also 1 Samuel 8)

29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,
30 Shimea his son, Haggiah his son, Asaiah his son.
31 And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest.
32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the Lord in Jerusalem: and then they waited on their office according to their order.

Mahli, the grandson of Levi through Merari, became the patriarch of Libni, Shimei, Uzza, Shimea, Haggiah, and Asaiah. These were the men of the Levites, who were assigned to be over the service of song in the tabernacle, once the ark was placed there. They served in front of the tabernacle of the congregation by singing. They did this until Solomon built the temple in Jerusalem, where they served according to the order of their office.

33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the
son of Shimea,
40 The son of Michael, the son of Baaseiah, the son of Malchiah,
41 The son of Ethni, the son of Zerah, the son of Adaiah,
42 The son of Ethan, the son of Zimmah, the son of Shimei,
43 The son of Jahath, the son of Gershom, the son of Levi.
44 And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
46 The son of Amzi, the son of Bani, the son of Shamer,
47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48 Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.

Those that waited with their children, were Heman, a singer of the Kohathites, his brother Asaph, who stood on his right hand, and the son of Merari, Ethan who stood on the left hand. They played the cymbals in David’s choir. (see 1 Chronicles 15) These were each descendants of Levi, the son of Israel. Heman’s descendancy included by parentage, Joel, Shemuel, Elkanah, Jeroham, Eliel, Toah, Zuph, Elkanah, Mahath, Amasai, Elkanah,Joel, Azariah, Zephaniah, Tahth, Assir, Ebiasaph, Korah (mentioned above), Izhar, Kohath (mentioned above), and then through Levi to Israel. Asaph’s descendancy included by parentage, Berachaih, Shimea, Michael, Baaseiah, Malchiah, Ethni, Zerah, Adaiah, Ethan, Zimmah, Shimei, Jahath, Gershom, Levi. Ethan’s descendancy included by parentage, Kishi, Abdi, Malluch, Hashabiah, Amaziah, Hilkiah, Amzi, Bani, Shamer,Mahli, Mushi, Merari (mentioned above), and also through Levi. The Levites were given all kinds of duties in and with the tabernacle.

49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
50 And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
51 Bukki his son, Uzzi his son, Zerahiah his son,
52 Meraioth his son, Amariah his son, Ahitub his son,
53 Zadok his son, Ahimaaz his son.

Aaron, who was ordained a priest by Moses, and his line, were annointed and specifically given the duty of performing offerings on the altar of burnt offerings and the altar of incense, and the responsibilities of the holy of holies, and the making of atonement for Israel, just as they were directed by Moses, under the direction of the Lord. As mentioned above, the line with these duites consisted of the Aaron, along with his sons and grandsons: Eleazar, who became chief over the chiefs of the Levites, Phinehas, Abishua, Bukki, Uzzi, Zerahiah, Meraioth, Amariah, Ahitub, Zadok, and Ahimaaz. (There is more family to the line mentioned in verses 9-15 above. See also Exodus 28, Leviticus 8 and Numbers 3)

54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.

The sons of Aaron of the Kohathites lived in these designated areas of the different tribes of Israel, which were given to them by lot.

55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
58 And Hilen with her suburbs, Debir with her suburbs,
59 And Ashan with her suburbs, and Beth-shemesh with her suburbs:
60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.

From Judah, they were given the cities of Hebron (which was well-known because of Abraham and later became the location for David’s original reign over Judah), the city of refuge, Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan and Beth-shemesh (once the location of the ark) with all the land and suburbs, except for the fields and villages of Hebron, which were given to Caleb, the son of Jephunneh. Then, from Benjamin, they were given Geba, Alemeth, and Anathoth, which included thirteen cities. (see also 2 Samuel 5 and 1 Samuel 6)

61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.

The rest of the family of Kohath, were given ten cities by lot, from half of the tribe of Manasseh.

62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

The family of Gershom, were given thirteen cities by lot, from Issachar, Asher, Naphtali and Manasseh.

63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

The family of Merari, were given twelve cities by lot, from the tribes of Reuben, Gad, and Zebulun.

64 And the children of Israel gave to the Levites these cities with their suburbs.
65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
68 And Jokmeam with her suburbs, and Beth-horon with her suburbs,
69 And Aijalon with her suburbs, and Gath-rimmon with her suburbs:
70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.

All these cities and suburbs were given to the Levites. The tribes of Judah, Simeon, and Benjamin, gave cities by lot. The rest of the family of Kohath, was given cities in the border of Ephraim, including the cities of refuge and Shechem (a portion of mount Ephraim was given to Phinehas, the son of Eleazar). Shechem was an ancient town, mentioned when Abram (Abraham) first went to the promised land. (see Genesis 12) They also were given Gezer, Jokmean, Beth-horon (where the lord had brought a deadly hailstorm down upon the Amorites), Aijalon, and Gath-rimmon. Then from the half of Manasseh, they were given the city of Aner and Bileam. (see also Joshua 10)

71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
73 And Ramoth with her suburbs, and Anem with her suburbs:
74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
75 And Hukok with her suburbs, and Rehob with her suburbs:
76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.

The sons of Gershom were also given cities from half of the tribe of Manasseh. They were Golan and Ashtaroth. From Issachar, they were given Kedesh, Daberath, Ramoth, and Anem. From Asher, they were given Mashal, Abdon, Hukok and Rehob. From Naphtali, they were given Kedesh in Galilee, Hammon, and Kirjathaim.

77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
79 Kedemoth also with her suburbs, and Mephaath with her suburbs:
80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
81 And Heshbon with her suburbs, and Jazer with her suburbs.

The remainder of the family of Merari, were given the cities of Rimmon and Tabor from the tribe of Zebulon. From Rueben, on the Eastern side of the Jordan, they were given the cities of Bezer, Jahzah, Kedemoth, and Mephaath. From Gad, they were given Ramoth in Gilead (a very important Israelite city of refuge, where Ahab fought against Syria and died), Mahanaim, Heshbon and Jazer. (see also 1 Kings 22)

This chapter includes a record of the family who was responsible for the discharge of the duties relating to the tabernacle, and later to the temple of the Lord built by Solomon. Some did the work of the priesthood, while the remainder of the tribe of Levi, were called upon to serve the priests and care for the tabernacle. I think it would have been such a privilege to serve the Lord in this way. They were not perfect men, and they were not even all worthy to hold their office or do their duties, as seen in some of the stories of those who served the Israelites in the temple, but those who did their best to serve the Lord, would have had great opportunities in their work. I think that we can grow by leaps and bounds, when we are given ways or called to serve the Lord. (see more about the blessings of priesthood service in Doctrine and Covenants 84:18-34) Their lives were not the easiest of the tribes of Israel, especially seeing as they had no inheritance in the land, and were sustained by the tithes and some of the offerings given by the children of Israel. Additionally, because they were given cities out of all the other tribes, in which to live, they were spread out among all of Israel and never living gathered together the way each of the other tribes were gathered geographically. However, one of the significant blessings of the tribe of Levi, is that they had and continue to have an important role to play in the work of the Lord, all the way to the end the mortal world. In Doctrine and Covenants 13, the prophet Joseph Smith and Oliver Cowdery were ordained to the priesthood. The words of the ordination were, “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.” It is an honor and privilege to be ordained to the priesthood of Aaron, and those of the children of Levi who honored their priesthood or even those related duties done by those who served the priests, were surely blessed.

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1 Chronicles Chapter 5

A Family Tree

A genealogy record of the children of Israel is given in this chapter of Chronicles. A record of the sons of Judah and Simeon were recorded already, and this chapter will list some of the line of Reuben. (Note: The wording of these genealogies is not always easily understood, but this is what I gather from these verses.) It begins as follows:

1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)
3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.
4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
5 Micah his son, Reaia his son, Baal his son,
6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites.
7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:
9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.
10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.

Reuben was the firstborn son of Israel (Jacob), by his first wife Leah, but his birthright was taken from him when he slept with his father’s concubine, Bilhah. The birthright, which as the firstborn was a double-portion, was given to the two sons of Joseph, Ephraim and Manasseh. Joseph was the firstborn of Jacob’s second wife. The genealogy is not continued with the birthright, because the tribe of Judah became the chief tribe. It is the tribe of the King of Kings, even Jesus the Christ. The sons of Reuben were Hanoch, Pallu, Hezron and Carmi. The sons of Joel were Shemaiah, Gog, Shimei, Micah, Reaia, Baal, and Beerah. Beerah, prince or leader of the Reubenites, was carried away captive by Tilgath-pilneser of Assyria. The genealogy continued with the leader, Jeilel, Zechariah, and Bela, the son of Azaz, who was the son of Shema, who was the son of Joel of Aroer. At the time of the rule of Saul, the Reubenites made war with the Hagarites, who were defeated. They lived in the eastern part of the land of Gilead, which was apart from the majority of the land belonging to the tribes of Israel and separated by the Jordan.

11 And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:
12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.
16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.
17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

The descendants of Gad lived near them, in he land of Bashan. Their leader were Joel, Shapham, Jaanai, and Shapha in Bashan. Their seven brothers were Michael, Meshullam, Sheba, Jorai, Jachan, Zia, and Heber. Abihail, son of Huri, was the patriarch of the son of Jaroah, the son of Gilead, the son of Michael, the son of Jehishai, the son of Jahdo, the son of Buz, Ahi the son of Abdiel, and the son of Guni who was the leader of their family. These people lived in Gilead. They were counted in the days of Jotham of Judah and Jeroboam of Israel.

18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him.
21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.

A war was made with the Hagarites, Jetur, Nephish and Nodab. 44,760 valiant and able fighters from the tribes of Reuben, Gad, and half the tribe of Manasseh, gathered together to fight this war. They cried to God and were helped for putting their trust in Him. The Hagarites were delivered into their hands. They also took their cattle, 50,000 camels, 250,000 sheep, 2,000 donkeys and 100,000 men. Many of their enemy died because God fought for them. They lived in their homes, until captivity.

23 And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir, and unto mount Hermon.
24 And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.

The children of the half tribe of Manasseh lived in the land and increased in number. Their leaders were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. There were famous and mighty men.

25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

Eventually, the Reubenites, Gadites and half of Massaeh, transgressed against God. They turned to idolatry, as did so many of the children of Israel. The spirit of Pul, king of Assyria, was stirred up against these tribes, and he carried them away captive to Assyria, to Halah, Habor, Hara, and the river Gozan.

It is important that every tribe of the children of Israel recorded a genealogy of their family, however the reason why there is little in this record of the Reubenites, is because the tribe of Judah became the leaders of the land. King David was from Bethlehem and his kingdom was established in Jerusalem. A king reigned in Judah until the time of capture when Zedekiah reigned. Most ancient records that we have of genealogy, contain records of kings and leaders. As for the tribe of Reuben, I think that this chapter includes those who were leaders of the tribe as well. Not much can be learned of these individuals of the children of Reuben, from the Bible, but this chapter teaches me the importance of keeping these records for all people, even if all we have is a name. A single name can connect us to the generations of the past, all the way back to Adam and Eve. I may not become anything great in the grand picture of mankind, but I hope that my name is at least known to my family in the generations to come.

1 Chronicles Chapter 4

A Family Tree

A genealogy of the children of Israel, was started in 1 Chronicles chapter 2, with the sons of Jacob and a focus on the family of Judah. It continued to list this line through the kings of Judah in 1 Chronicles chapter 3. In this chapter, some of the families of Judah are listed, along with Simeon and others. (Note: These verses can seem a bit confusing as to who belongs to whom, and so this is my best understanding of what is recorded.) It begins:

1 The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.
2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.
3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:
4 And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah (the ancient name for Bethlehem), the father of Beth-lehem.

As written in 1 Chronicles 2, included in the descendants of Judah were Pharez, Hezron, Carmi, Hur, and Shobal. Shobal was the father of Reaiah, the father of Jahath, the father of Ahumai and Lahad. These made up the families of the Zorathites. The children of Etam, which may have been a location, included Jezreel, Ishma, Idbash, and Hazelelponi, his daughter. Penuel was the father of Gedor. Ezer was the father of Hushah. These are the families of Hur, who was the firstborn of Ephratah and the father of Beth-lehem.

5 And Ashur the father of Tekoa had two wives, Helah and Naarah.
6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.

Ashur was the father of Tekoa. Ashur had two wives named Helah and Naarah. With Naarah, he became the father of Ahuzam, Hepher, Temeni, and Haahashtari. With Helah, he became the father of Zereth, Jezoar, and Ethnan. Coz was the parent of Anub, Zobebah, and the families of Aharhel, who was the son of Harum.

9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

Jabez was an honourable man, more so than those in his generation, who prayed for blessings from God, that the borders of his land would be enlarged, that he would have the protecting hand of God with him and not against him. God, who had promised this to the children of Israel if they would keep the commandments, blessed him with the things he asked for in prayer.

11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Rechah.
13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
20 And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi were, Zoheth, and Ben-zoheth.

If understanding these verses correctly, than Shuah had a brother named Chelub. He was the father of Mehir, who was the father of Eshton, the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the fatherof Ir-nahash. These were the families of Rechah. Kenaz was the father of Othniel and Seraiah. Othniel was the father of Hathath. Meonothai was the father of Ophrah. Seraiah was the father of Joab, who was over the valley of Charashim, where they were craftsmen. Caleb was the son of Jephunneh of Judah. Caleb had been one of the men sent by Moses to spy on the promised land before the Children of Israel entered the land. He and Joshua had returned with a good report and faith to conquer with the Lord’s help, while others gave a report that caused fear and doubt in the Lord. Caleb and Joshua were the only people of their generation, that were allowed to live long enough to enter the promised land. Caleb was given the land of Hebron. He was the father of Iru, Elah, and Naam. Elah was the father of Kenaz. Jehaleleel was the father of Ziph, Ziphah, Tiria, and Asareel. Ezra was the father of Jether, Mered, Epher, and Jalon. Jalon was the mother of Miriam, Shammai, and Ishbah, who was the father of Eshtemoa. Ezra also had a wife named Jehudijah, and they had Jered, the father of Gedor; Heber the father of Socho; and Jekuthiel the father of Zanoah. Mered has a wife named Hodiah, the sister of Naham, and they had Keilah the Garmite, and Eshtemoa the Maachathite. Shimon was the father of Amnon, Rinnah, Ben-hanan, and Tilon. Ishi was the father of Zoheth and Ben-zoheth.

21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubi-lehem. And these are ancient things.
23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.

The sons and families of Judah, were Er, who was the father of Lecah; Laadah, who was the father of Mareshah; those who were makers of fine linens from the house of Ashbea; Jokim; the men of Chozeba; the men of Joash; the men of Saraph, who ruled in Moab; and the men of Jashubi-lehem. These families were potters and those who lived with plants, and were possibly the farmers who lived near the king and served him.

24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
25 Shallum his son, Mibsam his son, Mishma his son.
26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
27 And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
28 And they dwelt at Beer-sheba, and Moladah, and Hazar-shual,
29 And at Bilhah, and at Ezem, and at Tolad,
30 And at Bethuel, and at Hormah, and at Ziklag,
31 And at Beth-marcaboth, and Hazar-susim, and at Beth-birei, and at Shaaraim. These were their cities unto the reign of David.
32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:
33 And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.
34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,
35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,
36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;
38 These mentioned by their names were princes in their families: and the house of their fathers increased greatly.

Then, there were the families of Simeon, the second son of Jacob. His sons were Nemuel (Jemuel) the father of the Nemuelites, Jamin the father of the Jaminites, Jarib (possibly Ohad or Jachin, the father of the Jachinites), Zerah (Zohar) the father of the Zarhites, and Shaul, the son of a woman from Canaan and father of the Shaulites. (see Genesis 46, Exodus 6, and Numbers 26) Shaul was the father of Shallum, Mibsam, and Mishma. Mishma was the father of Humuel, Zacchur, and Shimei. Shimei was the father of sixteen sons and six daughters, while his brothers did not have many children. The family of Simeon did not multiply significantly and were nowhere near the size of the tribe of Judah. The tribe of Simeon lived in Beer-sheba (where Abraham, Isaac, and Jacob had lived), Moladah, Hazar-shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag (a city that was transferred from the tribe of Judah), Beth-marcaboth, Hazar-susim, Beth-birei, and Shaaraim. The lived in these placed until the reign of king David. They had five villages or cities: Etam, Ain, Rimmon (also originally of Judah), Tochen, and Ashan. They also had the land around those cities, which belonged to their families.

The princes of Simeon were Meshobab, Jamlech, and Joshah the son of Amaziah. Also, Joel, Jehu the Josibiah, the son of Seraiah, the son of Asiel, Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah. It is written to read that Jehu was the son of Josibiah who was the son of Seraiah who was the son of Asiel; and Ziza was the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah; but both of these lines seem unclear. In any case, these princes increased the house of their fathers greatly.

39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.

The families of Simeon went to the entrance of Gedor, at the east side of the valley, in order to find pasture for their flocks. While there, they found good and fat plentiful pasture, where the land was wide and peaceful. It was where Ham had dwelt long before. In the days of Hezekiah of Judah, the families and their homes were destroyed for the pasture. Five hundred of the sons of Simeon, went to mount Seir. Their captains were Pelatiah, Neariah, Rephaiah, Uzziel, who were the sons of Ishi. They destroyed the Amalekites there and made mount Seir their new home.

I love that, almost hidden in this chapter, there is a story of Jabez. It is a little story that shows us once again, that the Lord will keep his word when we are faithful. In Deuteronomy 19:7-9, the Lord gave instruction regarding the cities of refuge, which applies to the increase of the borders of the land. “Wherefore I command thee, saying, Thou shalt separate three cities for thee. And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers; If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three.” This was a promise of growth and in a sense prosperity, to those who kept the commandments of the Lord. This promise is ours as well, as it has been to all people throughout history. In Mosiah 2, we read the words of King Benjamin to his people. He said, “And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.” We can follow the example of the honorable men of the scriptures, such as Jabez, by striving to keep the commandments and praying for the blessings of prosperity to be upon us and our families.

1 Chronicles Chapter 3

A Family Tree

A genealogy of a portion of the Israelites was recorded in the book of Chronicles. The first two chapters of 1 Chronicles, covered the family from Adam down to David, King of Israel. This chapter covers the family from the sons of David through the kings being taken captive to Babylon and when they were allowed to return. Mainly it is a record of the kings of the people of Judah. The genealogy continues with the following:

1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:
2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:
6 Ibhar also, and Elishama, and Eliphelet,
7 And Nogah, and Nepheg, and Japhia,
8 And Elishama, and Eliada, and Eliphelet, nine.
9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.

David had several sons. When King David began his reign in Judah, he lived in Hebron. While there he became the father to six sons beginning with Amnon, whose mother was the Jezreelite wife of David, named Ahinoam. Amnon was killed by the servants of his brother, because he took advantage of his sister (see 2 Samuel 13). The next sons were Daniel (Chileab), whose mother was a Carmelite named Abigail (the wife of Nabal, who was an evil man that did wrong to David and was slain by the Lord); and Absalom, whose mother was Maachah, daughter of the king of Geshur, Talmai. Absalom was the son who conspired against David and took over his kingdom in Israel. (See 2 Samuel 15) He was eventually killed for this. (See 2 Samuel 18)

The next son of David was Adonijah, whose mother was Haggith. He had tried to take the kingdom for himself, before David had announced his successor, but failed. When his brother, Solomon, became king, he tried to gain from it because he would have been next in line for the throne. He used Bathsheba (see below) to ask to be given one of David’s wives. Solomon saw through his tricks and Adonijah was put to death for his attempts. (See 1 Kings 1 and 2)

David’s next son was Shephatiah, whose mother was Abita, and then Ithream, whose mother was the wife of David, Eglah. After David had reigned for seven and a half years in Hebron, he began to rule in Jerusalem. While there, he became the father to four sons, including Shimea (Shammua), Shobab, Nathan (the ancestor of Joseph, as in Mary and Joseph), and Solomon, whose mother was Bath-shua (Bathsheba), the daughter of Ammiel (Eliam) and wife of Uriah (Urias) Solomon was a righteous leader and was blessed with great wisdom and understanding. He was also given the duty to build the temple in Jerusalem. (see 2 Samuel 11:3, 1 Kings 3, 6, and Matthew 1:6). David also fathered nine other sons named Ibhar, Elishama (Elishua), Eliphelet (Elpalet), Nogah, Nepheg, Japhia, Elishama, Eliada (Beeliada), and Eliphelet. There were other sons born by his concubines and he had a daughter, named Tamar. Tamar was the sister of Absalom, who was taken advantage of and shamed by Amnon (see above). (See also 1 Samuel 25, 2 Samuel 3, 5, and 1 Chronicles 14)

10 And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,
11 Joram his son, Ahaziah his son, Joash his son,
12 Amaziah his son, Azariah his son, Jotham his son,
13 Ahaz his son, Hezekiah his son, Manasseh his son,
14 Amon his son, Josiah his son.
15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.

Solomon, the son of David and Bathsheba, and successor of the kingdom, had hundreds of wives and concubines in his life. He specifically was the father of Rehoboam (Roboam), whose mother was Naamah. Rehoboam was king of Israel, when ten of the tribes of Israel revolted and the kingdom was divided. Rehoboam was then the king of Judah. Rehoboam was the father of Abia (along with 27 other sons and 60 daughters), and Abia was the father of Asa. Asa, son of Maachah, was the third king of Judah, and he reigned in righteousness. Asa was the father of Jehoshaphat (Josaphat). Jehoshaphat also ruled in righteousness.

Jehosphat was the father of Joram (Jehoram). Joram married the daughter of Ahab, king of Israel, which led him to ruling in wickedness. He was cursed for his wicked leadership. He was the father of Ahaziah (also called Azariah and Jehoahaz). Ahaziah was the son of Athaliah, the daughter of Omri, king of Israel. Ahaziah ruled in wickedness. He made league with Joram, king of Israel, and because of it he was killed by Jehu, a man who conspired against the king of Isreal. His mother, Athaliah, destroyed all the royal seed, except for Joash, who was hidden until he was seven years old. Joash, the only remaining son of Ahaziah, and son of Zibiah of Beer-sheba, became the king at seven. He ruled in righteousness, doing things like repairing the temple. His servants conspired against him and killed him.

Joash was the father of Amaziah, son of Jehoaddan of Jerusalem. Amaziah became king when he was twenty-five. He ruled in righteousness for 29 years. He destroyed those who went against his father. Later he was overcome by the king of Israel. His people conspired against him, he fled and was killed. Amaziah was the father of Azariah (Uzziah, also called Ozias, according to the Bible Dictionary), son of Jecholiah of Jerusalem. The people made him the king when he was sixteen. In his 52-year reign, he ruled in righteousness and prospered. However, pride led him to transgress in the temple and he was cursed to become a leper. Then his son, Jotham (Joatham), took over the reign of king. (Side note: Isaiah, Amos, and Hosea lived at the time of Uzziah, as well as his posterity through Hezekiah) Jotham was the son of Jerusha, the daughter of Zadok. He ruled in righteousness. (Side note: Michah lived at the time of Jotham, as well as his posterity through Hezekiah)

Jotham was the father of Ahaz (Achaz). Ahaz did not rule in righteousness, but did great wickedness such as sacrificing his own son to heathen gods. He defiled the temple of the Lord. Ahaz was the father of Hezekiah (Ezekias), son of Abi, the daughter of Zachariah. He ruled in righteousness, to the point of removing all the high places where idolatry was practiced. He was known for trusting in the Lord, keeping the commandments, and helping Judah to be free from serving other nations for several years. Moreover, the people of Judah trusted King Hezekiah. He sought the word of the Lord from the prophet, Isaiah. When Hezekiah prayed for help in the temple, the Lord blessed him with a promise that his enemy would not attack Jerusalem. Hezekiah was also blessed to live when he was deathly ill. Hezekiah was the father of Manasseh (Manasses), son of Hephzi-bah. He ruled in wickedness and undid the work of his father to remove idolatry from the land. He sacrificed his own sons to heathen gods and defiled the House of the Lord. He was among the most wicked leaders of the people of Judah, if not the worst, and caused that a great curse was placed upon his people, which would bring their destruction.

The son of Manasseh was Amon, who was the son of Meshullemeth, the daughter of Haruz of Jotbah. He followed after his father and ruled in wickedness until his servants conspired against him and killed him. His son, Josiah (Josias), was made king by the people. He was the son of Jedidah, the daughter of Adaiah of Boscath. He ruled in righteousness and studied the law of Moses. He was promised to live in peace, but the curse of Manasseh would remain. He read the law to the people and made covenants with the Lord. He destroyed all things related to idolatry and reinstituted the passover. He was killed by the king of Egypt. He was the father of Johanan (possibly Jehoahaz), Jehoiakim (Eliakim), Zedekiah (Mattaniah), and Shallum. Jehoahaz was made king when Josiah died. Jehoahaz was the son of Hamutal, the daughter of Jeremiah of Libnah. He was wicked and only ruled for 3 months, when the king of Egypt captured him and caused Jerusalem to pay tribute. Jehoahaz died in captivity. Pharaoh made Jehoiakim the next king in Jerusalem. Jehoiakim was the son of Zebudah, the daughter of Pedaiah of Rumah. He did not rule in righteousness. He became a servant to Babylon, rebelled against them after three years of being in bondage to them. Several nations came against him, as fulfillment of the curse against them. He killed prophets, such as Urijah, who spoke against Jerusalem. It was prophesied that Babylon would come against him and that his seed would not rule in Jerusalem. He was carried away captive by Nebuchadnezzar. (Side note: Jehoiakim lived at the time of the prophet Jeremiah.)

Jehoiakim was the father of Jeconiah (Jehoiachin, Coniah, Joachin, Jechonias) and Zedekiah. Jeconiah was the son of Nehushta, the daughter of Elnathan of Jerusalem. He ruled in Judah and was an evil king (though he was mentioned as being 8 when he became king), who was taken captive to Babylon by Nebuchadnezzar. (37 years after his captivity, he was raised as a king in Babylon) When he was taken captive, his uncle (according to 2 Kings 24, or brother, acccording to 2 Chronicles 36), Zedekiah, was made king by Nebuchadnezzar. His mother was Hamutal, the daughter of Jeremiah of Libnah. Zedekiah was the last king of Judah and he did not rule in righteousness. (Side note: Zedekiah lived at the time of Jeremiah. He was the king, when Lehi and his family left Jerusalem.) He rebelled against Babylon. Jerusalem was besieged and eventually Zedekiah was taken captive to Babylon. (See also 1 Kings 11, 12, 14, 15, 22, 2 Kings 8, 9, 11, 12, 14, 15, 16, 18, 19, 20, 21, 22, 23, 24, 25, 2 Chronicles 21, 22, 24, 26, 27, 28, Jeremiah 22, 26, 36, and Matthew 1)

17 And the sons of Jeconiah; Assir, Salathiel his son,
18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.
21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.

Jeconiah, the captive king of Judah, was the father of Assir, Salathiel, Malchiram, Pedaiah, Shenazar, Jecamiah, Hoshama, and Nedabiah. Pedaiah was the father of Zerubbabel (Zorobabel or Sheshbazzar) and Shimei. In the footnote to verse 19, it reads, “According to these verses, Zerubbabel was the grandson of Jeconiah through Pedaiah; elsewhere he is called the son of Shealtiel.” (Salathiel) (See Ezra 3:2, Ezra 5:2, Haggai 1:1, and Matthew 1:12) Zerubbabel was the appointed leader (governor) when Cyrus allowed the people of Judah to return. In his leadership, he did things such as rebuild the temple.

Zerubbabel was the father of Meshullam, Hananiah, and a daughter named Shelomith. He was also the father of five sons named Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed. Hananiah, son of Zerubbabel, was the father of Pelatiah and Jesaiah. He was also the patriarch of the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, and the sons of Shechaniah. Shechaniah was the father of six sons named Shemaiah (who helped Nehemiah to build east gate of Jeruselem), Hattush, Igeal, Bariah, Neariah, and Shaphat. Neariah was the father of three sons named Elioenai, Hezekiah and Azrikam. Elioenai was the father of seven sons named Hodaiah, Eliashib, Pelaiah, Akkub, Johanan, Dalaiah, and Anani.

At least one record of my own family is recorded to include, “Salomao de Israel” (Solomon), “Roboao de Juda” (Rehoboam), “Abias de Juda” (Abia), “Asa de Juda”, “Jeosafa de Juda” (Jehoshaphat), “Jorao de Juda” (Joram), “Ocozias de Juda” (Ahaziah), “Joas de Juda” (Joash), “Amasias Rei de Juda” (Amaziah), “Uzias de Juda” (Azariah), “Jotao Rei de Juda” (Jotham), “Acaz Rei de Juda” (Ahaz), “Ezequias Rei de Juda” (Hezekiah), “Manassah 14th king of Judah” (Manasseh), Amon, “Josiah o Jose Rey de Judah” (Josiah), “Jehoikin Eliaquim o Joaqim” (Jehoiakim), “Joaquín de Judá o Jeconíah primer Exilarca en Babilonia” (Jeconiah), “King Shealtiel” (Salathiel), “(Pedaiah) ben Neri” (Pedaiah), and then to “Esli Zerubbabel” (Zerubbabel). My line returns to Jerusalem with “Naum Abiud ben Zerubbabel Ha David” (Abuid as in Matthew 1:13), “Amos Eliakim … ben Abiud” (Eliakim), and here is where I no longer have my line following that in the scriptures. It instead continues on in Jerusalem through the time of Christ, until it eventually breaks off to my ancestors from Wales in about 85 AD, when the Romans began to rule there. This, of course, makes a study of the individuals in this chapter seem more interesting and personal to me.

I am grateful for the records of genealogy included in the scriptures. I know that they have purpose and are of great value. Many of these men will be brought up again as my study of the Old Testament continues, and I am glad to have taken this time to make connections in my own personal understanding, so that the stories of their lives can have a place in my heart.

1 Chronicles Chapter 2

A Family Tree

The beginning of the books of Chronicles, lists a genealogy of Israelite people. In the previous chapter, the list focused on the patriarchs prior to the flood, meaning from Adam to Noah, and then the line from Noah to the fathers of the Israelites, Abraham, Isaac, and Jacob (Israel). This second chapter continues to record a portion of the Children of Israel. It begins with the following:

1 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

Israel had twelve sons, Reuben (son of Leah, who transgressed against his father and lost his birthright), Simeon (son of Leah, who shamed their father by killing out of revenge for the act against his sister Dinah), Levi (son of Leah, who joined with Simeon in revenge and was cursed for his actions), Judah (son of Leah,
who convinced his brothers to sell Joseph to the Ishmeelites rather than kill him
), Issachar (son of Leah), Zebulun (son of Leah), Dan (Son of Bilhah), Joseph (son of Rachel, who was loved more by Israel, was sold into slavery by his brothers, eventually reunited, and given the birthright), Benjamin (last son of Rachel, because she died giving birth), Naphtali (son of Bilhah), Gad (son of Zilpah), and Asher (son of Zilpah). These 12 sons went into Egypt with their father and this is where the Israelites lived for around 400 years. (See also Genesis 29, Genesis 30, Genesis 35, Genesis 37, Genesis 49, and Exodus 1, and Luke 3)

3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord; and he slew him.
4 And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
5 The sons of Pharez; Hezron, and Hamul.
6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.
7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.
8 And the sons of Ethan; Azariah.
9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;
11 And Nahshon begat Salma, and Salma begat Boaz,
12 And Boaz begat Obed, and Obed begat Jesse,

Judah (Juda), the son of Israel, was the father of Er, Onan, and Shelah (father of the Shelanites). They had a Canaanite mother, named Shua. (see also Genesis 38) Er was a wicked son and he was destroyed. His brother, Onan, also sinned against the Lord, in not fathering the children of his brother’s wife once Er had died. Tradition was to take his brother’s widow to wife, which he did, but he would not give her children, and so he died also while they still lived in the land of Canaan. Judah (Judas*) was also the father of Pharez (Phares) and Zerah (Zara), whose mother was Tamar (Thamar). Tamar had been the wife of Judah’s first son Er. (see Genesis 38; see also Genesis 46, Numbers 26, and Luke 3) Judah had five sons in all.

Pharez, son of Judah and Tamar, was the father of Hezron (Esrom) and Hamul (family of the Pharzites). The line of Pharez through Hezron, would eventually include Joseph, the husband of Mary, the mother of Jesus. Zerah was the father of Zimri, Ethan, Heman, Calcol, and Dara; or the Zarhites. Carmi (son of Zabdi, son of Zerah, according to Joshua 7:1and 7:18) was the father of Achar (Achan), who transgressed by taking spoils of Jericho which had been banned by the Lord, bringing the defeat of Israel at Ai. He was known as the troubler of Israel and was stoned for his actions (see Joshua 7). (See also Genesis 46, Ruth 4, Numbers 26, Joshua 7, and Matthew 1, and Luke 3)

Ethan, the son of Zerah, was the father of Azariah. Hezron, the son of Pharez, was the father of Jerahmeel, Ram (Aram), and Chelubai (family of the Hezronites). Ram, was the father of Amminadab (Aminadab), who was the father of Nahshon (Naasson), who was the leader over the tribe of Judah. Nahshon was the father of Salma (Salmon), who was the father of Boaz (Booz, son of Rachab and kinsman of Elimelech, the husband of Naomi), who was the father of Obed (son of Ruth), who was the father of Jesse. (See also Ruth 1, Ruth 4, Matthew 1, Luke 3, and Number 26)

13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,
14 Nethaneel the fourth, Raddai the fifth,
15 Ozem the sixth, David the seventh:
16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.
17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.

Jesse (an Ephrathite of Beth-lehem-judah) was the father of Eliab, Abinadab, Simna, Nethaneel, Raddai, Ozem, David (the youngest of the sons, but chosen by the Lord to become King David over Israel), and two girls, Zeruiah and Abigail (daughter of Nahash). Zeruiah was the mother of Abishai, Joab, and Asahel. These three nephews became servants of David, fighting in battles against the enemies of David. Asahel was killed by a man named Abner, and his brothers went after him. After a time, Joab, who was the captain of David’s army at the time, killed Abner for the death of his brother. The second daughter of Jesse, Abigail, and an Ishmeelite named Jether (Ithra), were the parents of Amasa. Amasa was the cousin of Joab and nephew to David. He was made captain of the army in the place of Joab, while David was forced into hiding by his son, Absalom. Amasa was eventually killed by Joab. Sidenote: David was the ancestor to all the kings of Judah, and eventually to Christ. (see also Matthew 1, Luke 3, Ruth 4, 1 Samuel 16, 2 Samuel 2, 2 Samuel 3, 2 Samuel 5, 2 Samuel 17, 2 Samuel 20, and Isaiah 11)

18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.
20 And Hur begat Uri, and Uri begat Bezaleel.

Hezron, the grandson of Judah, was the father of Caleb. He and his wife Azubah (and Jerioth, who was perhaps a handmaiden), were the parents of Jesher, Shobab, and Ardon. Caleb’s wife Azubah died and then he became the father of Hur, whose mother was Ephrath. Hur was the father of Uri and Uri was the father of Bezaleel.

21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.
23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.
24 And after that Hezron was dead in Caleb-ephratah, then Abiah, Hezron’s wife bare him Ashur the father of Tekoa.

When Hezron was sixty, he also married the daugher of Machir, who was the leader of the tribe of Gilead. They became the parents of Segub. Segub was the father of Jair, who ruled over twenty-three cities in Gilead. He took sixty cities, including Geshur, Aram, Jair, Kenath, and the town that went with them, which belonged to the heirs of Machir. Hezron died in Caleb-ephratha, and his wife, Abiah, had his son, Ashur, who became the father of Tekoa.

25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.
28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.
29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.
31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.
32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.
33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.

Hezron’s firstborn was Jerahmeel, and he was the father of Ram, Bunah, Oren, Ozem and Ahijah. His second wife, Atarah, was the mother of Onam as well. Ram was the father of Maaz, Jamin, and Eker. Onam was the father of Shammai and Jada. Shammai was the father of Nadab and Abishur. Abishur married Abihail and they were the parents of Ahban and Molid. Nadab was the father of Seled and Appaim, but Seled died without ever becoming a father. Appaim was the father of Ishi, who was the father of Sheshan, who was the father of Ahlai. Onam’s other son, Jada, was the father of Jether and Jonathan. Jether also died without becoming a father, and Jonathan was the father of Peleth and Zaza.

34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
36 And Attai begat Nathan, and Nathan begat Zabad,
37 And Zabad begat Ephlal, and Ephlal begat Obed,
38 And Obed begat Jehu, and Jehu begat Azariah,
39 And Azariah begat Helez, and Helez begat Eleasah,
40 And Eleasah begat Sisamai, and Sisamai begat Shallum,
41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.

Sheshan, the son of Ishi, had only daughters (above Ahlai is named). He had an Egyptian servant named Jarha, to which he gave his daughter to marry. Jarha was the father of Attai, who was the father of Nathan. Nathan was the father of Zabad, who was the father of Ephlal, who was the father of Obed. Obed was the father of Jehu, who was the father of Azariah. Azariah was the father of Helez, who was the father of Eleasah, who was the father of Sisamai, who was the father of Shallum, the father of Jekamiah, the father of Elishama.

42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.
43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
45 And the son of Shammai was Maon: and Maon was the father of Beth-zur.
46 And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
47 And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
48 Maachah, Caleb’s concubine, bare Sheber, and Tirhanah.
49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsah.

Caleb, the brother of Jerahmeel and son of Hezron, was the father of Mesha, the father of Ziph. (I am unsure as to the connection or meaning of “the sons of Mareshah the father of Hebron”.) Hebron was the father (or the place) of Korah, Tappuah, Rekem and Shema. The land of Hebron became the land of Caleb, so they could have been men of the placed called Hebron. Shema was the father of Raham, who was the father of Jorkoam. Rekem, son of Hebron, was the father of Shammai, who was the father of Maon, who was the father of Beth-zur.

Caleb was also the father of Haran, Moza and Gazez by his concubine, Ephah. Haran was the father of Gazez. Jahdai (who by my guess may have been another concubine or wife to Caleb, seeing as how they are listed among the family of Caleb) had sons named Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Caleb’s concubine Maachah, had Sheber, Tirhanah, Shaaph, and Sheva. Caleb also had a daughter named Achsah. Shaaph was the father of Madmannah. Sheva was the father of Machbenah and Gibea.

50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjath-jearim,
51 Salma the father of Beth-lehem, Hareph the father of Beth-gader.
52 And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.
53 And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
54 The sons of Salma; Beth-lehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.
55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.

Caleb the son of Hur, who was the firstborn of Ephratah (which may have been a place – see “Caleb-ephratah” above), was the father of Shobal, the father of Kirjath-jearim (which was the name of a city where the ark was located for 20 years). Salma became the father of Beth-lehem (the location of a well), the Netophathites, Ataroth, the house of Joab, half of the Manahethites, and the Zorites. Hareph became the father of Beth-gader. Shobal had sons, Haroeh and the other half of the Manahethites. Kirjath-Jearim became the location, I believe, of the Ithrites, Puhites, Shumathities, and Mishraites, some of which became Zareathites and Eshtaulites. The families of the scribes of Jabez, were the Tirathites, Shieathites, and Suchathites. These were the Kenites of Hemath, who was the father of the house of Rechab. The Kenites were the family of Moses’ father-in-law, Jethro. (See Judges 1:16)

As with the previous chapter, one of the reasons this interests me, is that I am supposedly related to some of the people mentioned here. If the records of my ancestry are correct, I am related to David, king of Israel, through his son Solomon (Salomao de Israel in my record). My line goes back from David, through Jesse, Obed, Boaz, Salmon, Naasson, Amminadab, Aram, Hezron and eventually back to Jacob.

This chapter seems to get really confusing to me, in understanding who belongs to whom. I may be wrong in the assumption that most of these are men, but it does often list them as the sons of someone. In any case, this chapter seems to be the ancestry of several of the tribes found in Israel mostly related to Judah, Jesse, and Caleb. The book of Chronicles in general is a record where many of the generations of the Israelites are listed. I believe that the family is the focus of the plan of God for us, and so, it is important for these records to exist. When we keep records of our families, as they kept in ancient times, we further the work of the Lord on this earth. Additionally, it is amazing to be able to know where we came from and who came before us and lived as they did, to bring us the blessings of the life we have today.

1 Chronicles Chapter 1

A Family Tree

The books of Chronicles are a record of the history from the creation of man to the time when the Jews were allowed to return to the promised land. Much of what is included is another record of things that had already been included in the earlier books of the Old Testament. In that way, they are a second witness of the events recorded. This first chapter follows the pattern of records of ancient times, in that the people often began records with a genealogy of the families. One may wonder why this is. There is no given answer for this, so far as I can tell, but it is a testimony to the importance of maintaining a record of our own genealogies. Personally, I believe that these records are a part of the work of the Lord. With these records, people today can connect themselves directly to our first parents, Adam and Eve, and therefore to all who have ever lived on this earth. This is a wonder and a blessing to all mankind.

The list found in this chapter, really is simply a list of names broken into families. It does not contain all the children of the earth, and only contains the sons born. With that, only some sons are listed here, which shows that not all records were passed down in the same way. The names listed were possibly those who had lineage to those keeping the records generations later. There are likely other records that have been made, which record different genealogies leading back to father Adam.

1 Adam, Sheth, Enosh,
2 Kenan, Mahalaleel, Jered,
3 Henoch, Methuselah, Lamech,
4 Noah, Shem, Ham, and Japheth.

This book begins with Adam, who was the first man on earth and the father of all men, but in his lifetime, he was the father of Sheth (Seth*), who is recorded here. Sheth was the father of Enosh (Enos) and Enosh was the father of Kenan (Cainan). Both Seth and Enos were good men who followed after Adam, were ordained to the priesthood, and taught the people during difficult times of evil and war. Kenan, which the land of Canaan was named after, was the father of Mahalaleel, Mahalaleel (Maleleel) was the father of Jered (Jared) and Jered was the father of Henoch (Enoch). Jered had been a good father to Henoch and taught him “all the ways of God”. This lead Henoch to becoming a good ruler, who taught his people and led them to righteousness and the reward of his city being lifted up and translated by God. Henoch was the father of Methuselah (Mathusala) and Methusaleh, who was left when the city was taken to fulfill prophecy, was the father of Lamech. Lamech was the father of Noah (Noe). Noah was called to be a prophet to the people of the world, who were living in wickedness, to call them to repentance and warn them of the coming destruction. Noah was the father of Shem (Sem), Ham, and Japheth. Noah and his sons were called the sons of God, because they lived according to the word of God. They, along with their father, were delivered from the flood. (See also Genesis 5, Luke 3, Hebrews 11:5, Doctrine and Covenants 107, and Moses 6) These are the patriarchs known from before the flood, and the line directly to Adam for all who have been born since the flood.

5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

Each of the three sons of Noah are listed with their sons. Japheth, who was actually the oldest of the three sons, was the father of Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Gomer was then the father of Ashchenaz (Ashkenaz), Riphath, and Togarmah, While Javan was the father of what is believed to be the greek nations. His sons were Elishah, Tarshish, Kittim, and Dodanim. (See also Genesis 10) These are the patriarchs of the gentile nations (modern day Europe and Asia).

8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.
9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
10 And Cush begat Nimrod: he began to be mighty upon the earth.
11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.
13 And Canaan begat Zidon his firstborn, and Heth,
14 The Jebusite also, and the Amorite, and the Girgashite,
15 And the Hivite, and the Arkite, and the Sinite,
16 And the Arvadite, and the Zemarite, and the Hamathite.

The second son of Noah was Ham. After the flood, he was cursed for disrespecting his father. His descendants were those of the southern nations, such as Africa, specifically Egypt, and the orginal inhabitants of Canaan. He was the father of Cush, Mizraim, Put (Phut), and Canaan. The sons of Cush who lived in upper Egypt, were Seba, Havialh, Sabta (Sabtah), Raamah, and Sabtecha. The sons of Raamah were Sheba and Dedan. Cush was also the father of Nimrod, who was a mighty hunter and the ruler and builder many cities, such as Babel and Nineveh. Ham’s son Mizraim was the father of lower Egypt. His sons were Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim (father of the Philistine nation), and Caphthorim. The last son of Ham, Canaan, was the father of Zidon (Sidon), Heth (father of the Hittites), the Jebusite (ancient Jerusalem), Amorite, Girgashite (Girgasite), Hivite, Arkite, Sinite, Arvadite, Zemarite, and Hamathite. The children of Canaan were known as the Canaanites. (See also Genesis 10)

17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
18 And Arphaxad begat Shelah, and Shelah begat Eber.
19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.
20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
21 Hadoram also, and Uzal, and Diklah,
22 And Ebal, and Abimael, and Sheba,
23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.

Shem, the final son of Noah listed here, is believed to be the father of the semetic races, which included the Hebrews, Syrians, Babylonians and Assyrians. He was the great high priest“, and was the father of Elam, Asshur, Arphaxad, Lud, and Aram (father of the Syrians, possibly). Then, Uz, Hul, Gether, and Meshech (Mash), which may have been the children of Aram according to Genesis 10. Shem’s third son, Arphaxad, was the father of Shelah (Salah/Sala), who was the father of Eber (Heber). (In Luke 3, it says that Sala was the son of Cainan, who was the son of Arphaxad.) Eber’s line were known as the children of Eber and among that line were the Hebrews. This line started with his sons, Peleg (Phalec) and Joktan. Peleg was called such, because he lived at the time when the continents were divided. Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal (Obal), Abimael, Sheba, Ophir, Havilah, and Jobab. The children of Joktan were from the south of Arabia. (See also Genesis 10, Genesis 11, and Luke 3)

24 Shem, Arphaxad, Shelah,
25 Eber, Peleg, Reu,
26 Serug, Nahor, Terah,
27 Abram; the same is Abraham.
28 The sons of Abraham; Isaac, and Ishmael.

Peleg, great-great grandson of Shem, was the father Reu (Ragau). Reu was the father of Serug (Saruch), Serug was the father of Nahor (Nachor), Nahor was the father of Terah, and Terah (Thara) was the father of Abram, who became known as Abraham. He was regarded as the father of the covenant people of God. Abraham was the father of Isaac (the child of promise) and Ishmael. (see also Genesis 11, Genesis 16, Genesis 21, and Luke 3)

29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
30 Mishma, and Dumah, Massa, Hadad, and Tema,
31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.

Ishmael, who was Abraham’s firstborn, but not of Abraham’s first wife, was the father of the Ishmaelites, who were nomadic. Ishmael was the father of Nebaioth (Nebajoth), Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad (Hadar), Tema, Jetur, Naphish, and Kedemah. These sons became princes of 12 nations. (see also Genesis 25)

32 Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.
34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.

Abraham’s first wife died and he later married again. His other sons were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Abraham’s son, Jokshan, was the father of Sheba and Dedan. Another of his sons, Midian, was the father of Ephah, Epher, Henoch (Hanoch), Abida, and Eldaah. Abraham’s son Isaac, was the father of twins named Esau and Israel, who was actually given the name of Jacob at birth. Israel became the father of the Israelite nation. (see also Genesis 25)

35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan’s sister.
40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon; Aiah, and Anah.
41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.

Abraham’s older son, Esau (known also as Edom, for asking food of Jacob and then selling his birthright for that food), was the father of the Edomites located in Mount Seir. His sons were Eliphaz, Reuel, Jeush, Jaalam, and Korah. Jeush, Jaalam and Korah became chiefs. Eliphaz was the father of Teman, Omar, Zephi (Zepho), Gatam, Kenaz, (Timna is listed here, but this was the name for the concubine of Eliphaz) and Amalek. Teman, Omar, Zephi, Kenaz, Gatam and Amalek became chiefs. Reuel, son of Esau, was the father of Nahath, Zerah, Shammah, and Mizzah. All four became chiefs in the land of Edom.

Seir, who was a Horite living in the land of Edom, was the father of Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. The were all chiefs of the children of Seir. Timna was the sister of Lotan. Lotan was the father of Hori, and Homam (Hemam). Shobal was the father of Alian (Alvan), Manahath, Ebal, Shephi (Shepho), and Onam. Zibeon was the father of Aiah (Ajah) and Anah. Anah, son of Seir, was the father of Dishon. Dishon, son of Seir, was the father of Amram (Hemdan), Eshban, Ithran, and Cheran. Ezer was the father of Bilhan, Zavan (Zaavan) and Jakan (Akan). Dishan, son of Seir, was the father of Uz and Aran. (See also Genesis 36)

43 Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.
44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.
45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.
46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.
48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.
49 And when Shaul was dead, Baal-hanan the son of Achbor reigned in his stead.
50 And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

There were rulers in the land before it became the land of the Edomites. The list of the kings was Bela of Dinhabah, Jobab, Husham, Hadad of Avith, Samlah of Masrekah, Shaul of Rehoboth, Baal-hanan, Hadad (Hadar) of Pai (Pau). Hadad of Avith, was known for smiting the Midians in Moab. (See also Genesis 36)

51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
52 Duke Aholibamah, duke Elah, duke Pinon,
53 Duke Kenaz, duke Teman, duke Mibzar,
54 Duke Magdiel, duke Iram. These are the dukes of Edom.

The chiefs of Edom were Timnah, Aliah (Alvah), Jetheth, Aholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram. (See also Genesis 36)

(Note: Names found in parenthesis are variations found in other books of the bible.)

Genealogy is the record that ties all people on the earth to one another. It shows that we are all family no matter what race or religion we are today. There are multiple records combined in the bible, which witness to the same heritage of the Israelite people. This book of Chronicles is a record of certain things that happened with the generations of Israel.

I have always had an interest in my own family line, and recently have followed a few lines back to Adam. Chapters like this in the scriptures, hold more personal meaning to me now, because I can see names of those who are likely my ancestors. So, if all the information that has been collected is correct, I am related to the Israelite people on at least two lines and specifically those who lived in Jerusalem during the times that the record will cover. Related to this first chapter of Chronicles, my genealogy shows I am related Israel, Isaac, and Abraham. Then back through Shem to Noah and on from there. I imagine that someday when all things are revealed and our knowledge is made sure, I will have a greater love for my ancient ancestors because I have come to know them through studying the scriptures.

2 Kings Chapter 25

It was prophesied time and time again, that Jerusalem would be destroyed because of the wickedness of the king and people. The people of Judah had turned from the Lord towards false gods and wicked acts of worship. The destruction that was to come, was part of the prophecy which said that the tribes of Israel would eventually be scattered upon the earth. King Zedekiah was not a righteous king, but followed after the ways of the wicked kings before him. He had started his reign when many of the people of Jerusalem were captured and taken to Babylon. The Babylonian king, Nebuchadnezzar, put Zedekiah into power with the expectation that the people of Jerusalem would pay tribute to him. Zedekiah rebelled against Babylon, which of course would make Nebuchadnezzar angry with the people.

1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.
2 And the city was besieged unto the eleventh year of king Zedekiah.
3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.

Nebuchadnezzar came against Jerusalem with his army. They camped in forts around the city and besieged it. This eventually brought a famine to the city, and the people had no food to eat.

4 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.
6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.
7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.

The city began to fall, and the army of Jerusalem fled in the night through a gate in the wall by the king’s garden. They headed to the plains, where the army of the Chaldeans, a Babylonian army, were also surrounding the city. The Chaldeans went after Zedekiah and his army, catching them in the area of Jericho. The army scattered from Zedekiah, and the Chaldeans captured him and took him to king Nebuchadnezzar to judge him. The sons of Zedekiah were also captured and then killed in front of him. Then, he was made blind, bound, and taken captive into Babylon.

8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:
9 And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.
10 And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
11 Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.
12 But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
13 And the pillars of brass that were in the house of the Lord, and the bases, and the brasen sea that was in the house of the Lord, did the Chaldees break in pieces, and carried the brass of them to Babylon.
14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
15 And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.
16 The two pillars, one sea, and the bases which Solomon had made for the house of the Lord; the brass of all these vessels was without weight.
17 The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work.

About a month after famine had come to Jerusalem because of being besieged by the army of Babylon, Nebuzar-adan, the Babylonian captain of the guard, came into the city and burned the temple, king’s house, and all the houses in the city. The Chaldean army broke down the wall around the city. The remnant of the people were carried away, except the poor, who were left to farm and work in the vineyards. All the brass of the temple, found in things such as the pillars and baptismal font, were broken down and taken back to Babylon. Any tools made of brass, gold or silver, were taken away.

18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
19 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
20 And Nebuzar-adan captain of the guard took these, and brought them to the king of Babylon to Riblah:
21 And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

The priests, Seraiah and Zephaniah, as well as those who served at the doors of the temple, an officer over the army of Jerusalem, five of the men who served the king personally, the scribe, and around 60 other men found in the city, were taken to the king. Nebuchadnezzar had them beaten and killed. This was the fulfillment of scattering of the tribe of Judah from the land of promise.

22 And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
24 And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
26 And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.

A man named Gedaliah, was left to be the ruler of the poor workers that were left in Judah. The captains of the armies, who had escaped the destruction, heard that he had been made ruler, and they took their men to him. Gedaliah told them not to fear being servants of the Chaldeans. He told them to give in and serve the king of Babylon, because then they would be allowed to live. One of the captains, Ishmael, who was of the royal line, killed Gedaliah and all of the Jews or Chaldeans that were with him in Mizpah. The remnant of the Jews, including the captains, fled to Egypt in fear of the Chaldeans.

27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
28 And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;
29 And changed his prison garments: and he did eat bread continually before him all the days of his life.
30 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.

Jehoiachin, the previous king of Judah who had been carried captive into Babylon before Zedekiah was made king, was lifted up out of prison by the king of Babylon. He was treated kindly and raised above some of the other leaders in Babylon. He was shown favor in ways such as, being given food to eat continually, and given an allowance every day.

The time of the kings of Israel and Judah, reigning in the promised land, had come to an end. The Lord had allowed for the people to be scattered because they had turned from him. Prophecies were fulfilled regarding the destruction of Jerusalem and the people of Israel being taken captive into Babylon. All of these things were according to the wisdom of God, because of the purposes of God. God’s purpose is to have as many of his sons and daughters return to him as is possible. The greatest opportunities for this were going to be made possible through the scattering of Israel, or rather, through the eventual gathering of Israel, because they were scattered. We live in the time of the gathering of Israel, and the time now is not far from when we will be able to rejoice in the promises of God to his covenant people. The fulfillment of these promises is made possible because of this gathering.

2 Kings Chapter 24

Judah, which had been a land worthy of the temple of the Lord, and where the faithful would travel to worship and make sacrifices and offerings to the Lord, had become a wicked and idolatrous place. Unrighteous rulers, such as King Manasseh, had led the people to follow after their own wicked ways. Because of this, the people of Judah were promised to be removed from the land by other nations, just as the other tribes of Israel had been scattered. Jehoiakim, who had been raised to be the king of Judah by the Pharoah of Egypt, was not a righteous leader. The people became subject to Egypt, and Jehoiakim taxed them in order to pay the necessary tribute. The record of the people of Judah continues as follows:

1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2 And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord, which he spake by his servants the prophets.
3 Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.

Jehoiakim, and his people, became servants to Nebuchadnezzar of Babylon for three years, and then they rebelled against Babylon. After this, and because of the promises of the Lord, other nations came against Judah. Some of these nations included the Chaldeans, Syrians, Moabites, and the children of Ammon. Judah would be destroyed because of the grossly wicked acts committed there, such as the unforgivable shedding of innocent blood (see also 2 Kings 21:16).

5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

Jehoiakim died and his son Jehoiachin (also known as Jeconiah) became king of Judah. Pharaoh of Egypt did not return to take Judah, because the king of Babylon had taken much of the land from Pharaoh.

8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.
9 And he did that which was evil in the sight of the Lord, according to all that his father had done.

King Jehoiachin became the ruler of Judah at the age of eighteen (the second book of Chronicles says that he ruled at the age of eight). He only reigned for three months, and he did so in wickedness.

10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
13 And he carried out thence all the treasures of the house of the Lord, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said.
14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
15 And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

Nebuchadnezzar’s servants besieged Jerusalem during the reign of Jehoiachin. Nebuchadnezzar came against the city and Jehoiachin and his family and servants went out to him. Nebuchadnezzar took them. Then, he removed all the treasures from the palace and the temple. Many of the people in Jerusalem were carried away captive, even as many as ten thousand people, with the exception of those who were the “poorest sort”. They included seven thousand mighty men, a thousand craftsmen and smiths, and anyone who was strong enough to fight. These were possibly taken to make their own army stronger, or to stop the people of Jerusalem from being strong enough to fight or have the skill to make weapons needed to fight Nebuchadnezzar’s army. Those who were left may have been considered the poorest because they were not fit for battle against their enemies. The captives were taken to Babylon.

17 And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.
18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
19 And he did that which was evil in the sight of the Lord, according to all that Jehoiakim had done.
20 For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

Mattaniah, the brother of Jehoiachin, was made the king of Judah. His name was changed to Zedekiah. Zedekiah ruled for eleven years, from the age of 21 to about 32. He was an evil king and ruled as Jehoiakim had ruled. Jerusalem and Judah did not have peace in this time, because of their wickedness. Zedekiah rebelled against Babylon (see also 2 Chronicles 36 and Daniel 1).

As a side note, it is interesting to me, to see what had happened in the land of Judah, specifically in Jerusalem, at the time when the record of the book of Nephi in the Book of Mormon begins. I had assumed some things in all my times reading the verses of Nephi, which seem to have some differences if this chapter of 2 Kings is translated correctly. I had assumed that Lehi had left Jerusalem before any of the city had been taken. However, Lehi and his family were living in Jerusalem at this time when many of the people of Jerusalem were taken to Babylon. The record of Nephi begins in the first year of the reign of Zedekiah, which means that Lehi’s family were of the people described here as the “poorest sort” left in Jerusalem. If being the “poorest” was regarding their wealth, they had not been among the wealthiest there before Jehoiachin was taken. Now that those people were gone, they may have been among the wealthier of those left. If not about their wealth, they were among those who were not physically the most strong, or did not have skills for making war. In which case, the Lord was looking out for Nephi, because he probably would have been taken, seeing as he was “large in stature“. But, the family of Lehi were not seen as any prominent or important family, so they were left there. This was a blessing for them, and for all of us today who benefit from the path that the Lord led them on shortly after these things happened.

Additionally, it would not have been unbelievable then, that all of Jerusalem could have been destroyed and taken, because these things had nearly happened to them and had happened for all the lands of Israel around them. When Lehi became a prophet, he was mocked for telling the people of Jerusalem of their wickedness, not for telling them what would happen to Jerusalem and it being unbelievable. For me, this shows even more, just how wickedly the people were living there, that they could have dealt with the effects of the Babylonian attack on them, and still denied that there was a need for repentance and returning to the Lord.

We read in the chapter a part of the fulfillment of the revelations of the prophets. There was such great wickedness in the promised land, that most of the people had been scattered into foreign lands. There were some who still remained in Jerusalem, with the promise that the prophecies would be fulfilled and destruction would come to all of Jerusalem. In our day, there are still prophecies of the scriptures that are not fulfilled. We have a choice (agency) as to how we will live and how that will effect us. The Savior will come again and the wicked will be destroyed while the righteous will be blessed with peace. If we choose to live in righteousness, as Josiah of Jerusalem (see 2 Kings 2223), we will have peace. If we choose to live in wickedness, as Zedekiah, we will have destruction brought upon us. We choose righteousness, when we choose to heed the warnings of our prophets, study the scriptures and pray, and choose to keep the commandments, following after the Savior, Jesus Christ.

2 Kings Chapter 23

Josiah was a righteous king of Judah. He had worked to repair the temple and in doing so, the book of the law had been found. He read the book and then mourned for the weakness of those who had come before and the future of his people because of their wickedness. He prayed about the book, and because of his faith, Josiah would be blessed with peace in his own life. This chapter continues to tell of how he led the people.

1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2 And the king went up into the house of the Lord, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the Lord.

Josiah gathered the elders, the men of Judah, and the people of Jerusalem, including priests, prophets, and people of all walks of life. He read all the words of the book of the law, or the book of the covenant. This was the book that had been found in the temple, which had caused him to go to the Lord in mourning. The king could have read the words for himself and chosen to lead the people according to that, but he took it a step further when he invited the people of the land to share in coming to a knowledge of the word of the Lord. This was good, because it gave the people a chance to choose for themselves from their own understanding, whether they would want to follow the law or live as they had been living.

3 And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

Then, Josiah made covenants to the Lord, to be faithful, obedient to the commandments with all the heart and soul, and to perform all the rites and ordinances of the covenants in the book. The people agreed to the covenants.

4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
6 And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
7 And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.
8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.

Josiah commanded for all the items in the temple and around it, that were devoted to the worship of Baal and any other gods, to be removed from the temple. They were taken outside of Jerusalem to fields where they were burned. The ashes were then carried away to Bethel. The king, destroyed (or put down) the wicked or false priests, who had been ordained to serve in the idolatrous temples around the land of Judah, including those who served Baal and other gods. He removed the idol found in the temple and had it burned and ground into powder outside of Jerusalem. The powder was cast on the graves of their children, possibly all those who were sacrificed to that very idol. He destroyed the places where the sodomites were doing wicked acts, removed all the wicked priests in the land of Judah, and defiled their places of worship.

9 Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren.
10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
12 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.

Those priests that were removed, did not go to the temple in Jerusalem, but returned to their own people, as was part of the law of Moses. Josiah destroyed Topheth, which was the place of burning, or where the people sacrificed their own children to false gods. This sacrificing of children with fire, was strictly forbidden in the law of Moses. He took the chariots away, that were used to worship the sun, and he burned them. He destroyed the altars in the kings house, or on the roofs of the houses, as well as those in the temple. He ground them down and tossed the dust into a brook. Then, he destroyed the places of worship around Jerusalem and destroyed the wicked men there.

15 Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
16 And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
17 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.
18 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
20 And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.

Josiah continued to destroy all things related to idolatry in Bethel, which had been built by Jeroboam because Jerusalem had been too far for them to go to comfortably for their worship. He burned the place of worship and its grove. He burned the bones of the dead, found in the sepulchres, upon the altar. He saw a specific sepulchre and asked who was buried there. The men of Bethel told him it was the sepulcre of the man of God from Judah, who had prophesied of the things that Josiah had done to the altar (see 1 Kings 13). The prophecy had been fulfilled. Josiah commanded the men to leave the bones of the prophet, so none of the men touched them. The places of worship in Samaria were taken away, just as the place in Bethel. All the wicked priests were destroyed as well. Then, Josiah returned to Jerusalem.

21 And the king commanded all the people, saying, Keep the passover unto the Lord your God, as it is written in the book of this covenant.
22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
23 But in the eighteenth year of king Josiah, wherein this passover was holden to the Lord in Jerusalem.

The king gave a commandment that the people were to observe the passover, as they were commanded in the law of Moses. There had not been one observed like this, in all the days since the first time of the judges in Israel. This passover was observed in the eighteenth year of Josiah’s reign (see 2 Chronicles 35 for more on this observance of the passover).

24 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.
25 And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

Josiah continued to follow all the laws in the book of the law, by getting rid of any involved in witchcraft and sorcery that were discovered in all the land of Judah (see Deuteronomy 18). No other king in the land of Israel, had completely given himself to following after the law of Moses.

It is amazing to be described like this in the history of the kings of Israel. Josiah was like no other king because he was loyal to the Lord, trusted Him, and stood up for those things which he knew to be true. His choices to cleanse all of Judah, were bold and courageous. He is an example of “standing up and being all in“, not wavering in his faith, and being a force for good in the lives of those under his influence.

26 Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
27 And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

However, Manasseh had done such wickedness and the people with him, especially with sacrificing so many lives to his evil ways, that the Lord would still hold the people of Judah accountable for their actions. Judah would be scattered, just as Israel had been scattered, including all that were in the city of Jerusalem. The temple had been desecrated by wicked acts, and the Lord would no longer be among the people there.

29 In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

Egypt came up against the Assyrains, and Josiah went against him. Josiah was killed in Megiddo and was taken back to Jerusalem and buried there (see also 2 Chronicles 35). Jehoahaz, the son of Josiah, was anointed king by the people.

31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
32 And he did that which was evil in the sight of the Lord, according to all that his fathers had done.
33 And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
34 And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.

At the age of 23, Jehoahaz began his reign in Jerusalem. He only reigned in wickedness for three months, then Pharoah-nechoh took him captive and made the land of Judah subject to Egypt. Judah had to pay Egypt 100 silver talents and a talent of god. Pharoah made Eliakim the king instead and calld him Jehoiakim. Jehoahaz was taken into Egypt and died there (see also 2 Chronicles 36). Jehoiakim paid tribute to Egypt by taxing the people.

36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
37 And he did that which was evil in the sight of the Lord, according to all that his fathers had done.

Jehoiakim reigned for 11 years in Jerusalem, from the age of 25 to about 36. He led the people in wickedness. Sadly, all the work that Josiah had done, to help the people return to righteousness, was quickly undone by two unrighteous kings that followed after him. This is a testimony and a witness to me, of the importance of heeding the warnings and preparing ourselves to withstand temptations in our own lives. The Lord had warned the children of Israel, that any amount of idolatry, would bring their entire nation down to destruction. Over a short amount of time, some of the people chose to allow other nations to influence them and turned to the wickedness of idolatry. Once the temptation had been allowed to be a part of the land, it was nearly impossible to go back to following strictly after the Lord. Josiah worked hard to bring as many back to following the commandments as possible, but even his own sons were not willing to continue in righteousness. There are warnings that have been given in our own time. We need to heed the warnings of modern-day prophets, so that we may avoid temptations, remain safe spiritually, and have the kind of peace that Josiah was able to have in his life. (A good talk on warnings in our time, as it relates to our children is “Watching with All Perseverance“.)

2 Kings Chapter 22

Hezekiah had been a righteous leader in Judah. On the other hand, his son Manasseh, was extremely wicked, and brought the people of Judah along with him into great sin. Manasseh’s son, Amos, followed in the wickedness of his father and continued to lead the people in idolatry. All of these had died and at this point, Josiah, the son of Amos, had become king. This chapter begins with:

1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.
2 And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

At the age of eight, Josiah became king of Judah. He ruled for 31 years, or until he was about 39 years old. He was not like his father Amos, but lived and ruled in righteousness like King David. (see also 2 Chronicles 34)

3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the Lord, saying,
4 Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the Lord, which the keepers of the door have gathered of the people:
5 And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the Lord: and let them give it to the doers of the work which is in the house of the Lord, to repair the breaches of the house,
6 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
7 Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.

After 18 years had passed, Josiah being about 26 at the time, he sent a servant, named Shaphan, to the temple priest, Hilkiah, to take total of the money gathered from the people for the work of repairing the temple. This money was the tithes and offerings of their day. The priests had been faithful and did not require a reckoning of the money they were given to have the work done, because they could be trusted.

Tithes and offerings are for the purposes of building up the kingdom of God on Earth. Today, this money goes to the building and maintaining of temples and other church buildings around the world. The churches and temples are sacred places, consecrated for the faithful to gather, teach and uplift one another, worship God, covenant and serve. In ancient times, the temple of the Lord served the same purposes. It is right, that a faithful and righteous leader would desire to use the offerings of the people to rededicate the house of the Lord. If you would like to see more about temples in the LDS faith, I just saw this great, simple video about them: Mormon Temples

Trust in the work of the Lord, is so important to the uplifting and edification of all those who serve. Trust in God, of course, is of greatest importance. Those who serve in His kingdom, need to trust that God will keep his promises and covenants, and that He will be there to help them when they ask for help. Trust in others is also needed. So much of the work of the Lord, is Priesthood leaders, such as the prophets and high priests, giving callings and assignments to others, such as these priests in the temple, and then trusting that they will do their part in the work. When the work is accomplished the one who delegates is able to continue His work, others are able to come and participate in worship and service to the Lord, and most of all, those who were trusted and followed through, have opportunities to learn; grow in testimony, wisdom and knowledge; and become more as individuals. Additionally, we each individually, need to have trust in ourselves, that we are strong enough to do the work of the Lord. In one of the greatest paradoxes of the gospel, we are strong enough, when we become completely humble and submissive to the will of the Lord, becoming, in a sense, our weakest, in order to grow the most. Trusting the Lord, others and ourselves, is the only way that we can truly further the work of the Lord and reach our greatest potential as individuals.

8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it.
9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord.
10 And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,
13 Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

The book of the law was found in the temple and given to Shaphan, who read it and returned to Josiah to give a report of what had happened. He told Josiah that the money of the temple had been gathered and given to workers. He also showed the king that the book of the law had been found. He read it to Josiah. Josiah responded by renting his clothes. He told the Shaphan, his son Ahikam, a man named Achbor, and his servant Asahiah, to ask the Lord about the words of the book of the law, in behalf of Josiah and the people of Judah. Josiah was concerned for the people because their ancestors had so often willingly disobeyed the words of the book. The men went to Huldah the prophetess, to her home in the northwest part of Jerusalem, and communed with her.

What a huge blessing it must have been, to have found the record of the law. This was their scriptures, even the record of the law of Moses. Nations who loose the records of their laws, forget what that law is and create their own laws in order to make civilization work. The lessons from the past, especially those found in our own scriptures, show that the nations who are strongest, both physically and spiritually, are those who know the law because they keep the records and use them. People who are raised up without the laws, are so much more likely to fall away from the traditions of the past. (This is one of the themes we can read about this throughout The Book of Mormon.) The laws of God, such as the law of Moses for the ancient Israelites, had not changed. This law was still in complete effect at the time the book was given to Josiah. Because it had not been preserved by the kings, as they had been commanded when first given to Moses and passed on to Joshua, it had been forgotten. Josiah did not know the fulness of the law, until he was able to read it. Our scriptures our precious, but only if we read them and apply them to our lives.

15 And she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me,
16 Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
17 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
18 But to the king of Judah which sent you to inquire of the Lord, thus shall ye say to him, Thus saith the Lord God of Israel, As touching the words which thou hast heard;
19 Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord.
20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.

Huldah prophsied that evil would come to the people of Judah just as the book of the law had said it would, or rather all the evil and curses brought upon the wicked found in the record, because they had chosen to worship other gods of their own creation. The words of verse 17, sound as though the curses would come because the people deliberately turned to idolatry to upset the Lord. Their wickedness may have been more rebellion than being raised in ignorance of what was right. Their choice to practice wickedness would have strong consequences. However, to Josiah, the Lord had heard his humble weeping and she prophesied that he would die in peace and not be the one to see the destruction of his people. The men returned to Josiah and told him what she had spoken.

Josiah would be blessed for his choice to do what was right, once he had learned of it from the word of the Lord. Three things happened to him in order to receive these blessings. First, his heart was tender. This sounds like he had an open heart, softened to the word, sensitive to it and ready to receive it, because he was willing. Second, he humbled himself to the Lord. In Alma 32:14, Alma was teaching the Zoramites who were poor and brought to humility by their circumstances. He said, “And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?” Greater blessings come to those who are humbled when they learn the gospel, just as Josiah had done. In his humility, Josiah was concerned for others who would be destroyed, and was mourning for their loss. This humility and care for others, was seen by the Lord and blessings were promised as a result. If we are compelled into a situation where we become humble and then turn to the Lord with greater commitment, we will be blessed, but the greatest blessings and the most growth to our souls, comes in actively studying the word of God, and choosing for ourselves to have faith in that word and live what is taught. And third, Josiah heard or read the words and heard the spirit’s influence and inspiration. The word of the Lord will do nothing for us, if we read them, but refuse to hear what they can teach us. The blessing that was his, and can be ours if we follow this example and pattern, is peace. Peace is something that men desire for their lives, and he was promised to have this, even knowing what would come of his people.

As I read this chapter, I think back on a time in my life, after having three of my six children, when the hard drive that held all my digital photos and videos, had stopped working. I had lost all of them and experienced a mourning for something non-living, that I had never known was possible. (It seems a given to mourn for the loss of something living.)
I was beside myself with grief for weeks, as we did all that we could to possibly get something back. I felt as though I would not be able to remember my children as babies, and memories are so important to me. After several weeks, we got word, that the majority of the files had been recovered. My joy was so full. I know now, just how much I could mourn for the loss of non-living things of great value to me. This taught me to have greater gratitude for these things. Likewise, I am so grateful for the scriptures. I love them more than other things of this world, much like family photos, because of the happiness I feel as I study them. I am so glad that there are so many ways to have the scriptures available to us, because if they were lost to me now, I would be heartbroken. I know I would mourn them, because my memory will not always hold on to the words I study. I would forget them and yearn for the peace they bring. Knowing that the scriptures have not always been as available to mankind, and reflecting on just how short a time anyone in the world has even known about the Book of Mormon, enlarges my gratitude for being able to live today and have them. Finding the scriptures in the temple, truly was a blessing for Josiah and the people of Israel.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
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