Posts Tagged 'Idolatry'

2 Kings Chapter 15

This section of the bible is appropriately named the books of kings, as the list of the kings of the people of Israel continues. Jeroboam was the son of Joash (Jehoash), who became the king of Israel. The previous chapter teaches that he did evil and was a wicked, idolatrous leader. When he died, his son Zachariah became the king. Meanwhile in Judah, during the first portion of the reign of Jeroboam, Amaziah ruled. He was described as a king who ruled in righteousness, but some of his actions brought the destruction and capture of much of Jerusalem. When he died, his young son, Azariah, became king of Judah. The list of the kings continues:

1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
2 Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother’s name was Jecholiah of Jerusalem.
3 And he did that which was right in the sight of the Lord, according to all that his father Amaziah had done;
4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

Azariah ruled from the age of sixteen, for fifty-two years. He ruled in righteousness, though he never removed the places where the people continued to make sacrifices and offerings.

5 And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
6 And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
7 So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.

The king became a leper and remained that until his death. While he lived in a separated place, his son Jotham, was acting as the judge of the land. Azariah died and Jotham became the king of Judah.

8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
9 And he did that which was evil in the sight of the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
11 And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
12 This was the word of the Lord which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.

During the reign of Azariah, Zachariah became king of Israel. He ruled in wickedness and idolatry. A man named Shallum conspired against him and killed him. Shallum became king of Israel. This was fulfillment of the words of the prophet given to Jehu. Jehu was the man, who had destroyed the house of Ahab and all that was connected to the following of Baal. Because he had done this, the Lord had promised him that his family would rule for four generations (see 2 Kings 10:30).

13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
15 And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

At some point after Jotham was king in Judah, Uzziah (Azariah) became king. Uzziah had ruled for thirty-nine years, when Shallum became king of Israel. He was king for a month and was killed by Menahem, who then became king himself.

16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
18 And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
19 And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.

Menahem attacked Tiphsah and all its borders, because they did not serve him. He killed every pregnant woman there. Menahem was a wicked and idolatrous king, who led for ten years. The Assyrians came against Israel, and Menahem gave money the king of the Assyrians, that he could retain the kingdom of Israel. The king of Assyria took the money and left Israel. This would not be the last of them seeing the Assyrians come against them.

21 And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.

Menahem died and left the kingdom to his son, Pekahiah.

23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
24 And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.
26 And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

When Azariah had been king in Judah, for fifty years, Pekahiah became king in Israel. He was king for two years, continuing the traditions of his father in wicked, idolatrous leadership. His captains son, Pekah, conspired against him and killed him in the palace. Pekah became king.

27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
28 And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
29 In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
31 And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

Pekah became king during the fifty-second year of Azariah’s reign in Judah. He was king for twenty years. He was an idolatrous king who ruled in wickedness. The Assyrians began to carry away Israelites from several cities, captive to Assyria. A man named Hoshea conspired against Pekah and killed him. He became king during the reign of Jotham in Judah.

32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerusha, the daughter of Zadok.
34 And he did that which was right in the sight of the Lord: he did according to all that his father Uzziah had done.
35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord.

Jotham was king at the age of twenty-five, and he ruled for sixteen years. He was a righteous king, as his father. However, he also did not remove those places where the people made sacrifices and offerings. Jotham did, however, add a higher gate to the temple.

36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
37 In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.

Rezin of Syria and Pekah of Remaliah, king of Israel, began to stand against Judah. Jotham died and his son Ahaz became king of Judah. A bit of the story of Ahaz and Isaiah and how they dealt with Rezin and Pekah at this time, has been recorded in other scriptures (see Isaiah 7). The portion found in this record, continues in the next chapter. This is important to understanding the time when Israel was scattered.

This chapter is a list of kings who ruled in wickedness in Israel and those who ruled in righteousness in Judah. Nothing good is recorded of those who ruled in wickedness and followed after the evil, idolatrous ways of their fathers. All that seems to be written here of them, was death and destruction. While those who tried to rule in righteousness, seemed to have been blessed to rule for longer. The Israelite nation, both the northern and southern kingdom, were under attack by other nations, because they had not lived to be worthy of the promises of protection given to those who had first entered the promised land and were a covenant people of the Lord.

When we make covenants and strive to keep them completely, the Lord cannot hold back the blessings that are part of that promise. The covenant people of Israel, had been promised peace and safety. They had been promised to be a mighty nation, even the mightiest among nations. When they followed after righteousness, they were blessed with peace and prosperity in great abundance. Covenant, commandment-keeping people today, are promised with prosperity, and the perfect peace that can only come through the companionship of the Spirit of God. But, we must be vigilant in living the commandments to their fullest. We must put aside all that is wicked and evil in our lives. The people of Judah were led in righteousness, but not fully. There remained those things that could easily lead them away from God, because the high places were not removed from the land. Because they held back their full commitment to God, they were not blessed with the protection they truly needed. God will not force man to follow Him and He will justly allow for men to receive the consequences of their choices.

2 Kings Chapter 14

Joash had been raised to be the king of Judah, through the words of the high priest, Jehoiada. He had ruled in righteousness and had also made repairs the temple. When his servants killed him, his son, Amaziah became the king. This chapter begins with the rule of Amaziah.

1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.
3 And he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did.
4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

While Joash was king in Israel, Amaziah began to rule in Judah. He reigned for twenty-nine years, or until he was almost fifty-five years old. Like his father, he did those things that were right by the Lord. However, he continued to allow the people of Judah to make sacrifices and offerings in the high places.

5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

When Amaziah became king, he immediately killed the servants who had killed his father. This was not against the law of Moses, which taught that those who murdered another, were to be sentenced to death by the family of the victim. And seeing as the law of Moses, does not call for the children of murderers to be killed for the crime of their fathers, Amaziah did nothing to their children. While we generally do not judge who is worthy of being sentenced to death, those of the LDS faith, members of The Church of Jesus Christ of Latter-day Saints, do believe in living by this second principle. In Article of Faith 1:2, it reads, “We believe that men will be punished for their own sins, and not for Adam’s transgression.” No one should punish a child for the sins of their father. Likewise, no parent should be punished for the sin of their child. We all will be judged independent of one another.

Amaziah went to war with Edom and took Selah, the capital city, renaming it Joktheel. Edom was the land of the children of Esau, or the kindred of the Israelites. Since, there is no record here of a reason for the fight, this may not have been a victory for Judah, that looked good in the eyes of the people of Israel, even though their had been times of fighting with them in the past.

8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
12 And Judah was put to the worse before Israel; and they fled every man to their tents.
13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
14 And he took all the gold and silver, and all the vessels that were found in the house of the Lord, and in the treasures of the king’s house, and hostages, and returned to Samaria.

Amaziah sent messengers to the king of Israel, Jehoash, to tell him that they meet one another. This seems to have been a call to fight him. The reply of Jehoash, was that Amaziah had fought with Edom and gloried in hurting them. He felt that Amaziah was taking unnecessary pride in his victory. Furthermore, he said that he should stay in Judah, so that no harm would come to him and therefore bring the destruction of Judah. Amaziah did not want to listen to the words of Jehoash, so Jehoash went to Beth-shemesh in Judah. Jehoash made war against Judah, and the men of Judah fled. Jehoash took Amaziah to Jerusalem, broke down the walls, took the treasures found in the temple and the king’s house, took hostages, and then went back to Samaria.

15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.

After much fighting with Amaziah, Jehoash died and his son, Jeroboam ruled in Israel.

17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Amaziah outlived Jehoash, for another fifteen years, even with the loss that had come to Judah. A conspiracy was led against him in Jerusalem, so he feld. Men followed after him and killed him in Lachish.

21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
22 He built Elath, and restored it to Judah, after that the king slept with his fathers.

Azariah, the sixteen-year-old son of Amaziah, became the king of Judah. After the king had died, Azariah restored to Judah a town in Edom called Elath.

23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
24 And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
26 For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
27 And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

Jeroboam was king for forty-one years in Israel. He was not a righteous king, but did evil and was idolatrous, as the kings before him had been. He regained the borders of Israel according to prophecies by Jonah, the prophet. Israel stood alone, but the Lord would not let them be completely destroyed. Rather, the Lord allowed them to be saved by Jeroboam.

28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

Jeroboam did things like recovering Damascus and Hamath. He was mighty and fought wars. After forty-one years, he died and his son Zachariah became king of Israel.

This chapter does not include much in the way of positive experiences for the people of Israel or Judah. The continuous blessings of peace and prosperity were not found, because they were not consistently following after good men or righteous leaders. The Israelite people were becoming ripe for destruction. The Lord had promised that the seed of Abraham, Isaac, and Jacob would continue and would bless the earth, so complete and utter destruction was not coming to them. There would be times of being saved, even when their hearts were not completely turned to Him. But much destruction would come. We will come to see that the promises to their fathers did not mean they would be blessed with lives that were free from war, destruction, and bondage. Likewise, we may have moments of being saved and preserved, even blessed by God, in our lives, but if we do not follow after those things that are good and lead us to Christ, we will be setting ourselves up for our own failure and destruction in ways both physical and spiritual.

2 Kings Chapter 13

Jehu ruled in Israel during the reign of Joash in Judah. When Jehu died, his son, Jehoahaz, began to rule in Israel. Each of these ruled the nation, while Elisha was the prophet. Jehu had not ruled in the same wickedness of the kings before him, but he still worshipped other gods and did not follow after the ways of the Lord. This chapter continues the story of those who ruled in Israel in the days of Elisha.

1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
2 And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

When Joash had ruled for twenty-three years, Jehoahaz became king of Israel. He was king for seventeen years, and ruled in wickedness. He continued to lead the people with idolatry, as the kings before him.

3 And the anger of the Lord was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.
4 And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
5 (And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)
7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

As promised, the Israelites were not protected in their wickedness, and the Lord allowed for them to fall into the hands of the Syrians under both Hazael and Ben-hadad, the kings. Then, when they were being destroyed by their enemies, Jehoahaz began to see what was happening to his people, and turned to the Lord and hearkened to Him. Israel was eventually delivered from the Syrians and returned to their normal lives, which included continuing to live with idolatry and the like. But at this time the Israelites were left with very little in order to protect themselves against their enemies, because of the oppression and destruction by the Syrians.

Sometimes men become so engrossed in their own wickedness, that God has a need to bring them down into humility. Then blessings can be given to them, as with Jehoahaz, who turned to the Lord when destruction was upon his people. In Alma 32:13, we read, “And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and endureth to the end the same shall be saved.” But the book of Alma teaches us also, that it would be better to become humble on our own and not wait to be compelled by God. In that same chapter we read, “And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word? Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty. Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.” (Alma 32:14-16) Greater blessings come to those who seek God before the difficulties become too hard to bear.

8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

Jehoahaz died and his son, Joash began to rule in Israel.

10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
11 And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.
12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

Joash or Jehoash ruled for sixteen years. He continued the line of unrighteous leadership in Israel. During his reign, he fought against Amaziah of Judah. After sixteen years of being king, he died and his son Jeroboam became king of Israel.

14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.
19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

Elisha became sick and was near death. Joash of Israel, went to see him and cried over him. Elisha told Joash to get a bow and arrow. He did and Elisha told him to put his hand on the bow. Then Elisha put his hands on the hands of Joash as they held the bow. Elisha told him to open the east window. When he did, Elisha told him to shoot. He did this, and then Elisha prophesied that the people would be delivered from Syria by the hand of the Lord. Elisha told Joash to hit the ground, which he did three times and then stopped. Elisha told him that he should have done it five or six times, because now he would only be able to smite Syria three times. If he had hit the ground as many as five or six times, he would have been able to consume Syria.

20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

Elisha died. The Moabites began to invade the land of Israel as the year ended. There was who had died. As he was being buried, a band of men were seen. Those who were burying the man, threw the body into the sepulchre of Elisha. When the dead man’s body touched the bones of Elisha, he came back to life. That is a witness to the power of God that had been with Elisha, that even his dead body held the power to raise a man.

22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.
23 And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
24 So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.
25 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Hazael continued to oppress Israel during the reign of Jehoahaz, but the Lord continued to keep the Israelites from destruction, because of the promises given to Abraham, Isaac and Jacob. Hazael of Syria died. His son, Ben-hadad, became king, and Jehoash was able to regain the lands taken by the Syrians. Joash or Jehoash was able to beat Ben-hadad three times in order to get the Israelite cities back.

Again, it can be seen in this chapter, that unrighteous rulers lead their people in unrighteousness. Those who willing choose to be disobedient to the laws of God, are not blessed with His protection against their enemies. Rather, the disobedient are allowed to fall into the hands of their enemies. This is so that they might be brought back to a remembrance of God, and also because the blessing of protection is reserved for the faithful.

2 Kings Chapter 11

The destruction of the house of Ahab had occurred in Israel, following the death of Joram at the hand of Jehu. When Joram had been killed, Jehu had also killed Ahaziah, king of Judah. Ahaziah had married the daughter of Ahab, and had led in the wicked ways of his father-in-law. This chapter details what happened in Judah, after his death.

1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
3 And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land.

The mother of Ahaziah, Athaliah, learned of the death of her son, and took it upon herself to destroy all the children of Ahaziah and destroyed them. Her decision to destroy the children of the king, would not have been a big shock for someone who chose to follow Baal, because one of the wicked acts was to sacrifice their children. All but one of the children of Ahaziah was destroyed, because Ahaziah’s sister, Jehosheba, took one of the sons and hid him from Athaliah. That son was Joash. Joash was taken to the temple as an infant, and hidden for six years while Athaliah ruled over Judah.

4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the Lord, and made a covenant with them, and took an oath of them in the house of the Lord, and shewed them the king’s son.
5 And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;
6 And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.
7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the Lord about the king.
8 And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
9 And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
10 And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the Lord.
11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
12 And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

During the seventh year, Jehoiada, the high priest, sent for the rulers and captains of the land. He had them come to the temple, where he made a covenant with them. Once they had made an oath to him, he revealed the king’s son, Joash. Then, he told them what they were to do at this point. Part of them were assigned to watch the king’s house, others were to stand at the gate of Sur and still others were to go to the gate behind the guard. They were to make sure that the house of the king would remain intact. Others were to watch over the temple and protect the king with weapons. Anyone who came to close, was to be killed. They were to guard him wherever he went. The men did as they were told to do, and reported back to Jehoida. The men were armed with the weapons of king David, which were found in the temple. Then, once a guard was set around Joash, Jehoida crowned him and anointed him as the king. Those who witnessed this, cheered for the king.

13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the Lord.
14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord.
16 And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.

Athaliah heard and went to the temple. She saw king Joash, standing as the king would, with princes, trumpeters, and people of Judah, rejoicing. Athaliah tore her clothes and claimed this act as treason. Jehoiada commanded that she be removed, and anyone that followed after her was to be killed. She was not to be killed while in the temple. The men took her out of the temple to the king’s house and killed her there.

17 And Jehoiada made a covenant between the Lord and the king and the people, that they should be the Lord’s people; between the king also and the people.
18 And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord.
19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the Lord, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.
20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.
21 Seven years old was Jehoash when he began to reign.

A covenant was made between the Lord and the king and the people, to be the Lord’s people. Also, a covenant was made between the king and the people. The people broke down the house of Baal, including the altars and idols. The priest of Baal was killed. Jehoiada appointed officers over the temple. Then, the king was brought down from the temple to the king’s house and he sat on the throne. The people rejoiced and there was peace. This was all done when Joash was seven years old.

Here was a moment in ancient Israel, when both kingdoms had destroyed all the evil things associated with Baal. In the kingdom of Israel, they still worshipped false gods, but in Judah, they returned to worshipping the Lord. Covenants were made with the Lord. While the scriptures say that Israel was made to suffer at the hand of their enemies, Judah had quiet. The Lord was there for the entire nation of Israel, but only in Judah, did the people receive Him and accept Him as their God. Because of this, Judah was able to be blessed with quiet, which I think means they were at peace. When we choose to make covenants with the Lord, we allow Him the opportunity to bless our own lives with peace and quiet.

2 Kings Chapter 10

Jehu had been anointed king of Israel, by the direction of the Lord to Elisha, the prophet. This resulted in a rising up against the existing kings, Joram of Israel and Ahijah of Judah, as well as the wicked Jezebel, wife of King Ahab. All three of these wicked leaders, were killed, in fulfillment of earlier prophecies made by Elijah. One of the prophecies included the destruction of the entire house of Ahab. The fulfillment of this prophecy continues in this chapter, with the following:

1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying,
2 Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;
3 Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
6 Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
7 And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.

Ahab had fathered seventy sons, who were in Samaria. Jehu wrote to those who had been raising and leading them, to call them to action. He told them to choose out the best of the sons, to take the throne. These people were afraid to do it, because the two sons who had held the throne already, had been unable to remain there. They doubted any others sons would be able to do it, either. Those who had received Jehu’s letter, replied that they would do his bidding and would not raise up another king. They trusted him to do what he seemed was the right thing. He told them to kill the sons of the king. These men were great men and they went in to the seventy sons and killed them all, sending baskets containing the heads of the seventy, to Jezereel.

8 And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
10 Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.
11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.

Jehu received word by messenger, that they had sent the heads. He told the messenger to put the baskets in two piles by the entrance gate of the city. In the morning, Jehu went out to where the baskets were, and spoke to the people of the city. He admitted that he had stood against their king and killed him. He used the piles as a witness to the fulfillment of the words of Elijah, and told them that all of the words of the Lord would come to pass. He destroyed the house of Ahab and all those who had served them, including the priests.

12 And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,
13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.

He left Jezereel and went to Samaria. On the way he met the people of Ahaziah. They were on their way to see the children of the King. Jehu commanded his men to capture the people of Ahaziah, and had them all killed.

15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
16 And he said, Come with me, and see my zeal for the Lord. So they made him ride in his chariot.
17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the Lord, which he spake to Elijah.

Then, Jehu left again for Samaria, and met a man named Jehonadab, who asked if he was alright. Jehu told him he was and that he wanted to show him what he had done for the Lord. He asked Jehonadab to join him in his chariot. Jehu went into the city of Samaria and destroyed the remainder of the house of Ahab in Samaria in fulfillment of the word of the Lord to Elijah.

18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
20 And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
21 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.
22 And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.
23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the Lord, but the worshippers of Baal only.
24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
26 And they brought forth the images out of the house of Baal, and burned them.
27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
28 Thus Jehu destroyed Baal out of Israel.

Jehu gathered the people of Samaria, and told them that he would serve Baal more than Ahab had served him. He called for all those who served Baal, claiming that he would give a great sacrifice and none of the followers of Baal should miss it. He said that those who chose not to be there, would be killed. This he did in order to trick them and destroy them. A proclamation went out to all of Israel for all to gather to worship Baal. All the worshipers of Baal joined him in Samaria and the house of Baal, or the temple built to him, was completely full. He commanded that the people be given the ceremonial robes specific for their worship. He went in to the temple of Baal and told the people to notice that there were no worshippers of the Lord among them, or he asked them to verify that it was only worshippers of Baal among them. He led the people in to offer their sacrifices and burnt offering, meanwhile, he had commanded eighty of his own men to guard the temple from the outside. None were allowed to escape and if they did the guard would give his own life. When the offerings were finished, Jehu told his men to go into the temple and kill all the people there. They did this, and they removed the idols and burned them and broke them down. They destroyed the temple of Baal. Jehu had destroyed all the worshippers of Baal in Israel.

29 Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
30 And the Lord said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
31 But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

Jehu was given a promise of the Lord, that his seed would continue on the throne of Israel for four generations, because he had done the Lord’s will by destroying the house of Ahab. But, Jehu did not fully turn to worshipping the Lord himself. He followed after Jeroboam, and kept the golden calves in Beth-el and Dan for worship. He did not keep the commandments of God and caused Israel to continue to sin in idolatry.

32 In those days the Lord began to cut Israel short: and Hazael smote them in all the coasts of Israel;
33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
34 Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
35 And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years.

The Lord began to bring an end to Israel in those days. Hazael, of Syria, destroyed them in all the borders of the land. Jehu died after reigning for twenty-eight years. Then, after his death, his son Jehoahaz reigned in Israel.

This chapter is a record of the fulfillment of multiple revelations given to the prophets Elijah, Elisha, and the son of the prophet who served with Elisha. Jehu had been made a king through revelation, and had destroyed the house of Ahab. Likewise, Hazael, who had been made a king by revelation, began the destruction of Israel which had been prophesied. Each of these prophesies came to the people of Israel, because they had turned from the Lord and followed after other gods. Great numbers of people were led away by unrighteous leaders, into great wickedness. If they had returned to follow after the Lord, when they had recognized they had been blessed by him, they would have been spared from the consequences of their disobedience.

2 Kings Chapter 1

In The First Book of the Kings the story of the kings of Israel continued from David, through the division of Israel into two kingdoms, and on to the death of Ahab. The Second Book of the King’s, or the second half of the book of Kings, continues the account of the kings of Israel from that point. Ahab’s son, Ahaziah, ruled over Israel after his death. Ahaziah was a wicked king much like Ahab had been before him. This chapter continues to tell of the things that happened in Israel during his short reign.

1 Then Moab rebelled against Israel after the death of Ahab.
2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub the god of Ekron whether I shall recover of this disease.
3 But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?
4 Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

The Moabites had been subdued by David during his reign in Israel. From that time, and through the reign of Ahab, the people of Moab had been servants and given tribute to Israel. With the death of Ahab, the people of Moab rebelled against Israel. This act shows that other nations did not fear Ahaziah or Israel at this time in history. Ahaziah was in his palace in Samaria, when he fell from an upper room. He was sick, or badly injured, and asked his messengers to ask the Ekron god, Baal-zebub, if he would recover. Ekron was a Philistine town, which worshipped this false god that he felt would reveal his fate to him. At this time, an angel of the Lord spoke to the prophet Elijah, and told him to meet the messengers and tell them that the reason they went to ask the god of Ekron was not because there was not already a God in Israel. When he did this, Elijah told them the word of the Lord, which was that Ahaziah would not recover, but would die. Then Elijah left them.

5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord, Is it not because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?
8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
11 Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.

The messengers returned to Ahaziah and when asked why they had returned, they told him about what had happened with a man as they traveled to Ekron. Ahaziah asked what the man was like, and the messengers described his appearance. Ahaziah knew that it was Elijah by their description. He sent a captain and his fifty men to Elijah. The captain found Elijah on the top of a hill, and commanded Elijah to come down, by order of the king. Elijah said that if he was a man of God, then fire would come down from heaven and destroy the captain and his men. Then, fired came from heaven and consumed them. Ahaziah sent another captain and his fifty men to tell him to come down quickly, and again Elijah said that if he was a man of God, then fire would come down and consume them. Fire came from heaven and consumed them.

13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
15 And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
16 And he said unto him, Thus saith the Lord, Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

A third captain and his men were sent to bring Elijah down, but this captain went to Elijah and fell down before him. He begged Elijah to spare him and his men from the fire which had killed the two captains and their men before him. The angel of the Lord told Elijah to go down with the captain without fear, so Elijah went down to the king. Elijah told the king, that because Ahaziah had sent his messengers to the god of Ekron instead of turning to the God of Israel, he would not recover and would certainly die.

17 So he died according to the word of the Lord which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

Ahaziah died just as Elijah had prophesied. Ahaziah had no sons, so Jehoram, another son of Ahab, reigned in Israel. This was the end of Ahaziah in this record, but more was recorded in the record of the kings of Israel.

King Ahaziah had failed to recognize the God of Israel, and turned from Him to look towards the false god of Ekron for revelation. In so doing, God allowed him to suffer death from his injuries. I am sure that there may have been a chance for recovery, if the king had sought counsel from the Lord, but I am also sure that the chance would have included a call to repentance from the Lord. It is possible that Ahaziah did not seek answers from the Lord, because he had no intention of doing what would have been expected of him by God. It does not actually tell the reason why he sent his men to Ekron rather than seeking for answers from the prophet of the Lord, but what is known, is that Ahaziah made this choice against the Lord and suffered the consequences of that choice.

The Lord is ready to bless each of us, but He will not if we are not willing to turn to Him. Just as He was there for Israel, and for their king, He is there for each of us today. He will answer our questions as we pray to Him. If we choose to avoid seeking after Him, when we know that He is there, He will not force His will upon us. That is against the eternal nature of God. Rather, He will let us deal with the consequences of the choices we make, even if it brings our destruction. All the while, He will remain there with open arms prepared to receive us, and the love of a true and living God and Father. God wants us to seek Him and turn to Him, so that he can help us and bless us every day.

1 Kings Chapter 18

The prophet Elijah lived in the northern kingdom of Israel, where Ahab was king. Ahab had married Jezebel, and he and his wife led the people of Israel in the worship of Baal. The worship of Baal was a wicked practice and led to great evil among the Israelites. Elijah had the sealing power and had closed the heavens in the land, meaning the people were suffering in a time of drought and famine. During this time, he had been blessed and preserved at the hand of the Lord. This chapter begins as follows:

1 And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
2 And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.
3 And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly:
4 For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
5 And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

Elijah was commanded to return to Ahab, and then the Lord would allow rain to fall upon the earth again. So, Elijah went to Ahab in Samaria, where the famine had become very sore. Ahab called for his governor Obadiah. Obadiah had secretly saved a hundred prophets who were going to be killed by Jezebel, hiding them in caves and giving them food and water. Ahab sent Obadiah to find a place with water in the land, where they could save the animals they had left. Obadiah and Ahab parted ways.

7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.
13 Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
15 And Elijah said, As the Lord of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

Obadiah met Elijah on the way, and recognizing him, fell down and honored him, asking if he was, in fact, Elijah. Elijah confirmed this and told Obadiah to tell Ahab that he was there. Obadiah was afraid that he would be harmed by Ahab if he returned to him saying that he knew where Elijah was. This was because Ahab had been hunting for Elijah the whole time he was in hiding, causing his people to make oaths promising that they did not know where Elijah was. If he returned saying he knew, Obadiah was worried that Elijah would not remain there, and then Ahab would kill him for it. Obadiah told Elijah that he had saved the prophets and that he feared the Lord, and he begged that Obadiah would not send him to do this. Elijah made a promise to him, assuring Obadiah that he would reveal himself to Ahab that very day, so Obadiah returned to Ahab and told him. Then, Ahab went to find Elijah.

Obadiah honored Elijah by falling on his face in a manner that showed great respect in their day. I wonder what it must have been like to be Obadiah in that moment. Clearly he had a love from the prophets of the Lord. He recognized Elijah and must have felt some awesome feelings at their meeting. In my own experience, I have had the opportunity to meet one who I believe to be a man of God. At the time, he was a member of the Seventy, and he came to our stake to call a new president. I attended a few meetings where he was present and the spirit he brought with him, was amazing. As the first meeting came to a close, I found myself having the desire to stay there and hold onto that spirit as long as I possibly could. Later, I had the opportunity to meet him personally and have a short conversation with him. I was overwhelmed by the feeling of respect and honor I had towards this man. I am sure that Obadiah felt some of these same feelings towards Elijah.

Obadiah’s role in this chapter, is a good example of trust in the Lord’s servants. Obadiah was able to put aside his fears of what the king might do to him, and trust in the promise from Elijah that he would remain to meet Ahab. He followed in faith, and although we don’t learn of anything more about him in this chapter, I am sure that he was blessed for his faithfulness.

17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18 And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22 Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.
23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24 And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

Ahab saw Elijah, but did not honor him. Instead he blamed him for the troubles of Israel. Those who do not live as God would have them live, cannot recognize the blessings of God around them. Elijah’s presence there, was a blessing to Ahab, though he did not see it yet. Elijah said that the troubles they had were because of Ahab and his family, who had turned from the Lord and His commandments, and worshipped Baal instead. When people have come to know the Lord, and then reject Him and follow after their own heart, they bring troubles upon themselves. Elijah called for a gathering of Israel at mount Carmel, along with all the priests of Baal. Ahab obliged and a gathering was called. Elijah asked the people how they could continue to try to follow after both God and Baal, saying if they believed God was their God, they should follow after Him, but if they believed Baal to be their god, they should follow him. There was no response from the people. This is an eternal principle. There is no way to be devoted to God completely, and then do likewise towards anything else, because God expects all who serve Him, to put Him first in their worship, trust and faith. The people must have known that choosing to worship anything else, was pinning themselves against God. Over time, it would grow harder to try to split allegiance between the two and one would have to give out.

Elijah called their attention to the fact that he was the lone prophet of God there, while there were hundreds of their prophets of Baal. So with that he challenged them, to choose two bulls for sacrifice. They could choose one for themselves and he would take the other. They would both prepare their sacrifice upon the altars, with the exception of any fire. Then both would call upon their respective gods, Elijah to the Lord and the priests to their gods, to answer with fire from heaven for the sacrifice. The people agreed to this challenge. The priests prepared their sacrifice and proceeded to call out to their gods for hours with no response. It says here that as a result, they leaped upon the altars themselves. Elijah mocked them saying things like, their god must have sleeping or on a journey somewhere. The priests cried and cut themselves, which was a custom forbidden by the Lord. They continued to do this and their prophesying all day, until the time of the evening sacrifice, and their was still no answer.

30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
32 And with the stones he built an altar in the name of the Lord: and he made a trench about the altar, as great as would contain two measures of seed.
33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35 And the water ran round about the altar; and he filled the trench also with water.
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37 Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
38 Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.
40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

So, Elijah gathered the people to him, repaired the altar of the Lord, which had been broken, by adding twelve stones representing the twelve tribes of Israel. He made a trench around it, prepared the sacrifice with wood, and then called for it to be covered in water. He had them pour water on the sacrifice and wood three times, and then cover the surrounding ground and fill the trench with water as well. Then, at the time of the evening sacrifice, he prayed to the Lord that he would be heard, so that the people would know that He was the God of this people. Elijah pleaded with the Lord, that there would be an opportunity for the hearts of the people to return to God. The Lord answered his prayer, and fire came down from heaven and consumed the sacrifice, the wood, and all that was at the altar, including the water. The people witnessed this and fell down to worship the Lord. Elijah commanded that all the prophets of Baal be killed.

41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,
43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.
45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
46 And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

Elijah told Ahab to go eat and drink, perhaps this was much like telling him to go about his day, and then the rain would come. As Ahab did just that, Elijah went to the top of mount Carmel and threw himself on the ground, much like a manner of worship. He told his servant to go look towards the sea, but the servant saw nothing. Elijah told him to return to look seven times. On the seventh time, the servant said that a little cloud of the sea arose. The servant was commanded to go to Ahab and tell him to prepare his chariot, go down and not to stop even because of the rain. While this was done, a great storm came. Ahab rode to Jezreel. Elijah started to run, and by the hand of Lord, reached the entrance of Jezreel before Ahab.

Ahab was in a position, where he would do anything possible to bring water to the land. He had hunted for Elijah to take the drought away. I think that the Lord’s timing was perfect and not only allowed for Ahab to be in a state of humility because of their troubles, but meant that Elijah’s life would be spared. I think that if the time had been any sooner, Elijah may have been killed as the prophets before him. However, just as Ahab was trying to save the last animals from starvation and thirst, he was able to find the man he felt had brought this upon him and his people. Then, Elijah was able to prove to Ahab and the people of Israel, that there is no other God save the Lord.

This was quite a miracle to witness. The priests of Baal were given every opportunity in a full day’s time to pray, but their answer did not come. Their worship of objects, could not provide relief to their suffering, because their gods were not real. Elijah on the other hand, did all that he could to show that the Lord was true. This was a much needed witness to the people of Israel. They had been in a spiritual drought and famine without seeing it for what it was. In recognizing that they were trusting in false gods, the people had the opportunity to have their spirits fed and renewed.

Likewise, opening the heavens was a miracle. It showed that the Lord was in fact able to take away and give to men, and that He would do great things through the voice of His prophets. This was a miracle that more of Israel would have recognized as a blessing, because their very lives depended on having water to drink and food to eat. The people of Israel were greatly blessed at this time, to have both their physical and spiritual beings saved by the Lord. Now would have been the time for them to repent and return to the Lord.

The miracles performed in this chapter, cause me to reflect on my own life experiences. I have not witnessed the fire of the Lord, or the heavens open quite so literally, but I know that I have experienced many small miracles from God. These small miracles should stand as a witness to me, that the Lord is the only true and living God. There is nothing in this life that should be placed before Him in my worship. The Lord is the source of all that I need to succeed and survive. I know that in my life, I have been sustained as Elijah was, and the heavens have opened to give me all that I have truly needed, when I have been willing to recognize God, listen to his chosen servants, and strive to keep His commandments.

1 Kings Chapter 16

Baasha was the king of Israel and ruled unrighteously over the people. He ruled at the time that Asa ruled in righteousness over the people of Judah. They had continual war against one another. Baasha had become king, by conspiring against Nadab and killing him. Then, he destroyed the entire house of Jeroboam, in fulfillment of prophesy. This next chapter begins:

1 Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,
2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
7 And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

Jehu received a revelation and prophesied against Baasha. Since Baasha had been wicked and followed after the ways of Jeroboam, leading the people in sin, his posterity would be destroyed just as the house of Jeroboam. The footnotes for sin in verse 2, references unrighteous dominion. The Lord had allowed Baasha to rule over the people, but Baasha had likely taken this to mean that he could rule in unrighteousness without accountability to God for his choices. When given a stewardship over others, a person should consider what is best for those they serve, not for themselves. Baasha died and his son Elah became king. Again, Jehu prophesied against the house of Baasha, because of the wickedness of Baasha in his leadership.

8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.

Elah ruled for only two years, before his captain, Zimri, conspired against him and killed him when he was drunk. Then Zimri became king.

11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
12 Thus did Zimri destroy all the house of Baasha, according to the word of the Lord, which he spake against Baasha by Jehu the prophet,
13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

Zimri destroyed the house of Baasha, just as had been prophesied by Jehu. This was because of the wickedness of Baasha and his son Elah, which led the people to continue in sin.

15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,
19 For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

Zimri reigned for seven days, when the Israelites were in encamped against the Philistines in Gibbethon. The people in the camp heard that Zimri had killed the king, so they made Omri the king of Israel. Omri was the captain of their army.

21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

The people of Israel became divided between wanting a man named Tibni to rule, and wanting Omri to rule. Those who wanted Omri for their king, prevailed. Tibni died and Omri became the king of Israel.

23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

Omri reigned for twelve years. The first six, he ruled in Tirzah where the previous kings had ruled. Then, he built a city, which he called Shemer, on the hill Samaria.

25 But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.
26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
27 Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

Omri was worse then all the kings before him, and ruled in great wickedness. He continued to lead the people in the idolatrous ways of Jeroboam, as well as what these verses describe as vanities. After twelve years, Omri died, and his son Ahab ruled in Israel.

29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
30 And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
33 And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.

Ahab ruled in Samaria, for twenty-two years. He also ruled in wickedness, just as his father Omri. He added to his wickedness, by marring Jezebel, the daughter of the Zidonian king. Ahab served and worshipped Baal, building a temple and altar to Baal in Samaria. He built a grove and led the people in great wickedness and sin, worse than all those who had ruled in Israel before him.

34 In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.

Meanwhile, Hiel built the city Jerico again. Joshua, who had been the first leader of the Israelites when they had first entered the promised land, had spoken a curse upon any who would build up Jerico. The curse that would be laid in that man’s children, from the foundation to the gates. Hiel fulfilled the prophecy of Joshua.

Israel was engrossed in great wickedness. The Israelites served and worshipped idols, conspired and killed their kings, and committed sins of all kinds. The kings angered the Lord against them, because the Lord had allowed them to rule over his people, but they led them further from Him. In Mosiah 29:17 we read, “For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction!” Israel was falling further away from the Lord because of the wickedness of their leadership. Meanwhile Asa ruled righteously in Judah, attempting to lead the people back to the Lord. This chapter shows again, that rulers who lead in wickedness, cause their people to sin. Eventually, their wickedness brings their own destruction. I know that leaders have the power and influence to bring entire nations down to destruction. I don’t doubt this, because I have seen homes where the influence of a parent who leads with unrighteous dominion, can destroy a family. It is also happening in businesses, schools, and governments around the world. Only in those places where leaders hold themselves to a moral standard, recognizing that they will be held accountable to a higher power for the choices they make, caring for those who they have been chosen to lead, do we see continued blessings and prosperity that brings lasting happiness.

Once again, we see from this chapter, that the prophecies of the Lord, will be fulfilled. The scriptures are full of signs that the Lord will keep His word. While in this case it meant destruction for wickedness, I have hope that the great and marvelous things that have been prophesied for our day, will also come to pass. I believe they will and I hope to be a part of the blessings that will come.

1 Kings Chapter 15

Jeroboam and Rehoboam had been the leaders over the promised land and the Lord’s people. Both had chosen to rule in wickedness, in particular, leading there people in idolatry. Jeroboam, would die and leave his son, Nadab, to rule over the ten tribes of Israel, but Rehoboam, who had ruled over Judah, or the Southern Kingdom, passed away first. His son, Abijam, became the ruler of the people of the Southern Kingdom. The chapter begins:

1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.
2 Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.
4 Nevertheless for David’s sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
5 Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
6 And there was war between Rehoboam and Jeroboam all the days of his life.
7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

Abijam began to rule over Judah during the reign of Jeroboam. He was in Jerusalem for three years and continued to rule in the same wickedness ways that his father had ruled. He did not follow after the ways of the Lord, but because of the promises given to David, he was allowed to continue his leadership in Jerusalem. During his reign, there was continual fighting between Judah and Israel, who continued to be led by Jeroboam. He died and his son, Asa, ruled over Judah.

9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.
10 And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
11 And Asa did that which was right in the eyes of the Lord, as did David his father.
12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
14 But the high places were not removed: nevertheless Asa’s heart was perfect with the Lord all his days.
15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the Lord, silver, and gold, and vessels.

Asa, unlike his father, did those things that the Lord wanted him to do. In the forty-one years he reigned, he got rid of the sodomites and the idols, which had brought great wickedness into the land. He removed his mother from being the queen because she had led the people in idolatry. He did not destroy the temples that had been built, but he did rule in righteousness and placed the dedicated things back in the temple of the Lord.

16 And there was war between Asa and Baasha king of Israel all their days.
17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
20 So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.
21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.
23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

The fighting continued between Judah and Israel. Baasha became the king of Israel, after Nadab. He went up against Judah and built a wall to keep his people from going to see Asa. Asa took all of the treasure and sent them with his servants, to Ben-hadad, the king of Syria. He asked Ben-hadad to support him in the fight against Israel. Ben-hadad sent his army to join Judah against Israel. Baahsa retreated to Tirzah, and Asa had his people break down the wall built by Baahsa. Asa ruled as a mighty man, and died in his old age. Jehoshaphat became the king of Judah.

25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
26 And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

Prior to Baasha ruling over Israel, Nadab was king. He only ruled for two years, and he continued to rule in wickedness, just as his father did.

27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord, which he spake by his servant Ahijah the Shilonite:
30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.

Baasha, of the tribe of Issachar, conspired against Nadab. He killed him in a placed called Gibbethon, which the Isrealites had besieged from the Philistines. Baasha became king, and destroyed all the house of Jeroboam. He probably did this so that no one of that line would attempt to come against him to reclaim the kingdom, but in doing so, he fulfilled the word of the Lord against Jeroboam, which were spoken by the prophet Ahijah.

31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
32 And there was war between Asa and Baasha king of Israel all their days.
33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
34 And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

So, Nadab ruled over Israel, followed by Baasha. The fighting between Israel and Judah, continued during the reign of Baasha. He reigned for 24 years, and led the people in wickedness just as the kings before him.

It was a tender mercy of the Lord, that he allowed Abijam to continue to rule unrighteously, because of the promises made to David. The Lord could have allowed him to be destroyed, just as the family of Jeroboam. Thankfully, He did not destroy him, and there would be one from his line, Asa, who would lead righteously. The scriptures do not tell us why Asa did not grow up to follow in the ways of his father, but we know that for many years, he ruled as the Lord would have him rule. This is a story that shows that no one is absolutely going to live the traditions of their fathers. We all have agency and can choose for ourselves if we will follow the Lord or follow the path of temptation. Sadly, there were many leaders over the Israelite people, who would not lead righteously. This would be their undoing, and the Israelites would eventually be scattered. It is so vital for people to be led by those who are trying to do good. When nations are led by good men and women, they are blessed and prosper. I pray that those who are rulers today, in this nation I live in specifically, will be influenced to do good and be a blessing to the people who live in the land.

1 Kings Chapter 14

Jeroboam was the idolatrous leader of the ten tribes of Israel after the nation of Israel was split into two kingdoms. Ahijah was a prophet of the Lord, who had prophesied that Jeroboam would become the king of the ten tribes. The prophesy also contained the promise of maintaining the kingdom, if Jeroboam was faithful to the Lord, but he had not been faithful. When the threat of loosing subjects was a possibility, he turned to false gods. Another prophet had told of death and destruction that would come at the altar of a temple of Jeroboam, to which Jeroboam was offended. The Lord had cursed him for trying to stop that prophet, and he still did not repent of his wicked ways. In the southern kingdom, Rehoboam ruled. Rehoboam had been the ruler of all of Israel, but in his pride and foolishness, he had tried to place greater burdens upon the people. His people had revolted and he had the majority of his kingdom taken from him. Rehoboam was left to rule over Judah. He did not rule in righteousness. This chapter begins a follows:

1 At that time Abijah the son of Jeroboam fell sick.
2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

The son of Jeroboam became sick, so he sent his wife in disguise, to the prophet Ahijah. He sent her with a gift offering of bread and honey, and she was to ask what would happen to their son, Abijah. She went to Ahijah, but he was blind in his old age.

5 And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
7 Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.
12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
14 Moreover the Lord shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
15 For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

The Lord revealed to the prophet, that the wife of Jeroboam was coming to ask about her child, but that she would be in disguise. He was told to tell her he knew who she was. So when he heard her footsteps, he said to come in, announcing her as the wife of Jeroboam, then asked her why she hid her true identity, as he was a prophet who had heavy tidings to tell her. She must have recognized this was a man of God, since he was able to know who she was even though he could not see her and she was in a disguise. Ahijah told her to tell Jeroboam that God had chosen him to rule over his people, but instead of following after the Lord, he had made false idols. Since he had been an unrighteous leader, the house of Jeroboam was cursed to be cut off and taken away from Israel, or rather, destroyed completely. He was promised that the dead of his family would be eaten by the animals, possibly as a curse that showed they would have no respect given to their dead. The wife was told to return home, and as she did, her child would die. Also, that the people of Israel would mourn and bury him. This child would be the only one, or the last one of their family to be buried in a grave, because there was good in him. The prophecy continued, saying that a new king would rise up and cut off the house of Jeroboam, and the Lord would smite Israel and scatter them from the promised land, because they had done evil with their false gods and places of worship. The Lord would do these things to Israel, because Jeroboam had been a wicked ruler who led his people into this great sin.

17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
18 And they buried him; and all Israel mourned for him, according to the word of the Lord, which he spake by the hand of his servant Ahijah the prophet.
19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

So, the wife of Jeroboam went home and as she entered the threshold, her child died. Then, just as was foretold, he was buried and all of Israel mourned for him. Here it says that any more about Jeroboam is told in other records. He ruled for 22 years and then died, leaving his son, Nadab, to rule in his place.

21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
22 And Judah did evil in the sight of the Lord, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.
24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.

Rehoboam was king of Judah, the southern kingdom, for 17 years. The people of Judah were not righteous, but were worse in sins then any of their ancestors. The land was full of idols and places for worship of their false gods. They had also been influenced by wicked nations and all the gross sins, including prostitution, that existed in the land before it was cleansed for the Israelites, had returned through this generation.

25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
26 And he took away the treasures of the house of the Lord, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
28 And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them back into the guard chamber.

Solomon had built a grand and glorious temple and palace in Jerusalem. It was likely a tempting place for any other nation to attack. The Egyptians, under king Shishak, came against Judah, and took all the treasures of the temple and the king’s house. He took all of the golden armor that Solomon had made during his reign. So, Rehoboam made brass sheilds and gave them to the guards of the palace. They used them to protect the king.

29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
30 And there was war between Rehoboam and Jeroboam all their days.
31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

Again, these verses say that the rest of the actions of Rehoboam were recorded in the chronicles of the kings. In short, Rehoboam and Jeroboam fought one another for the rest of their days. Rehoboam died and was buried in the city of David, where his fathers were laid to rest. His son, Abijam, reigned after him.

This is such a depressing chapter to me. Two men who loved wickedness more than God, led their people into great wickedness. The entire land of promise, was full of wickedness and becoming ripe for destruction. The once strong and prosperous land of Israel, was divided and falling into the hands of other nations. Prophecies were made against the people, which were of destruction and death, and these prophecies were being fulfilled as the Lord withdrew his protecting hand from his people. The promise given to the children of the Lord was that they would prosper in the land so long as they worshipped the Lord and turned not from Him and His ways. Additionally, they had been promised that if they turned away, the Lord would allow others to remove them from the land of promise. There are similar promises made to the disciples of the Lord today. If we choose to follow the example of Christ, we will be blessed to prosper in our own promised land, and if we fall away into temptation, God will allow us to have the blessings removed from us. Greater things come to those who choose to turn their hearts towards the Lord.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
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