Posts Tagged 'Blessings'

2 Kings Chapter 13

Jehu ruled in Israel during the reign of Joash in Judah. When Jehu died, his son, Jehoahaz, began to rule in Israel. Each of these ruled the nation, while Elisha was the prophet. Jehu had not ruled in the same wickedness of the kings before him, but he still worshipped other gods and did not follow after the ways of the Lord. This chapter continues the story of those who ruled in Israel in the days of Elisha.

1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
2 And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

When Joash had ruled for twenty-three years, Jehoahaz became king of Israel. He was king for seventeen years, and ruled in wickedness. He continued to lead the people with idolatry, as the kings before him.

3 And the anger of the Lord was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.
4 And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
5 (And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)
7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

As promised, the Israelites were not protected in their wickedness, and the Lord allowed for them to fall into the hands of the Syrians under both Hazael and Ben-hadad, the kings. Then, when they were being destroyed by their enemies, Jehoahaz began to see what was happening to his people, and turned to the Lord and hearkened to Him. Israel was eventually delivered from the Syrians and returned to their normal lives, which included continuing to live with idolatry and the like. But at this time the Israelites were left with very little in order to protect themselves against their enemies, because of the oppression and destruction by the Syrians.

Sometimes men become so engrossed in their own wickedness, that God has a need to bring them down into humility. Then blessings can be given to them, as with Jehoahaz, who turned to the Lord when destruction was upon his people. In Alma 32:13, we read, “And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and endureth to the end the same shall be saved.” But the book of Alma teaches us also, that it would be better to become humble on our own and not wait to be compelled by God. In that same chapter we read, “And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word? Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty. Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.” (Alma 32:14-16) Greater blessings come to those who seek God before the difficulties become too hard to bear.

8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

Jehoahaz died and his son, Joash began to rule in Israel.

10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
11 And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.
12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

Joash or Jehoash ruled for sixteen years. He continued the line of unrighteous leadership in Israel. During his reign, he fought against Amaziah of Judah. After sixteen years of being king, he died and his son Jeroboam became king of Israel.

14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.
19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

Elisha became sick and was near death. Joash of Israel, went to see him and cried over him. Elisha told Joash to get a bow and arrow. He did and Elisha told him to put his hand on the bow. Then Elisha put his hands on the hands of Joash as they held the bow. Elisha told him to open the east window. When he did, Elisha told him to shoot. He did this, and then Elisha prophesied that the people would be delivered from Syria by the hand of the Lord. Elisha told Joash to hit the ground, which he did three times and then stopped. Elisha told him that he should have done it five or six times, because now he would only be able to smite Syria three times. If he had hit the ground as many as five or six times, he would have been able to consume Syria.

20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

Elisha died. The Moabites began to invade the land of Israel as the year ended. There was who had died. As he was being buried, a band of men were seen. Those who were burying the man, threw the body into the sepulchre of Elisha. When the dead man’s body touched the bones of Elisha, he came back to life. That is a witness to the power of God that had been with Elisha, that even his dead body held the power to raise a man.

22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.
23 And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
24 So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.
25 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Hazael continued to oppress Israel during the reign of Jehoahaz, but the Lord continued to keep the Israelites from destruction, because of the promises given to Abraham, Isaac and Jacob. Hazael of Syria died. His son, Ben-hadad, became king, and Jehoash was able to regain the lands taken by the Syrians. Joash or Jehoash was able to beat Ben-hadad three times in order to get the Israelite cities back.

Again, it can be seen in this chapter, that unrighteous rulers lead their people in unrighteousness. Those who willing choose to be disobedient to the laws of God, are not blessed with His protection against their enemies. Rather, the disobedient are allowed to fall into the hands of their enemies. This is so that they might be brought back to a remembrance of God, and also because the blessing of protection is reserved for the faithful.

2 Kings Chapter 11

The destruction of the house of Ahab had occurred in Israel, following the death of Joram at the hand of Jehu. When Joram had been killed, Jehu had also killed Ahaziah, king of Judah. Ahaziah had married the daughter of Ahab, and had led in the wicked ways of his father-in-law. This chapter details what happened in Judah, after his death.

1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
3 And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land.

The mother of Ahaziah, Athaliah, learned of the death of her son, and took it upon herself to destroy all the children of Ahaziah and destroyed them. Her decision to destroy the children of the king, would not have been a big shock for someone who chose to follow Baal, because one of the wicked acts was to sacrifice their children. All but one of the children of Ahaziah was destroyed, because Ahaziah’s sister, Jehosheba, took one of the sons and hid him from Athaliah. That son was Joash. Joash was taken to the temple as an infant, and hidden for six years while Athaliah ruled over Judah.

4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the Lord, and made a covenant with them, and took an oath of them in the house of the Lord, and shewed them the king’s son.
5 And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;
6 And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.
7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the Lord about the king.
8 And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
9 And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
10 And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the Lord.
11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
12 And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

During the seventh year, Jehoiada, the high priest, sent for the rulers and captains of the land. He had them come to the temple, where he made a covenant with them. Once they had made an oath to him, he revealed the king’s son, Joash. Then, he told them what they were to do at this point. Part of them were assigned to watch the king’s house, others were to stand at the gate of Sur and still others were to go to the gate behind the guard. They were to make sure that the house of the king would remain intact. Others were to watch over the temple and protect the king with weapons. Anyone who came to close, was to be killed. They were to guard him wherever he went. The men did as they were told to do, and reported back to Jehoida. The men were armed with the weapons of king David, which were found in the temple. Then, once a guard was set around Joash, Jehoida crowned him and anointed him as the king. Those who witnessed this, cheered for the king.

13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the Lord.
14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord.
16 And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.

Athaliah heard and went to the temple. She saw king Joash, standing as the king would, with princes, trumpeters, and people of Judah, rejoicing. Athaliah tore her clothes and claimed this act as treason. Jehoiada commanded that she be removed, and anyone that followed after her was to be killed. She was not to be killed while in the temple. The men took her out of the temple to the king’s house and killed her there.

17 And Jehoiada made a covenant between the Lord and the king and the people, that they should be the Lord’s people; between the king also and the people.
18 And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord.
19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the Lord, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.
20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.
21 Seven years old was Jehoash when he began to reign.

A covenant was made between the Lord and the king and the people, to be the Lord’s people. Also, a covenant was made between the king and the people. The people broke down the house of Baal, including the altars and idols. The priest of Baal was killed. Jehoiada appointed officers over the temple. Then, the king was brought down from the temple to the king’s house and he sat on the throne. The people rejoiced and there was peace. This was all done when Joash was seven years old.

Here was a moment in ancient Israel, when both kingdoms had destroyed all the evil things associated with Baal. In the kingdom of Israel, they still worshipped false gods, but in Judah, they returned to worshipping the Lord. Covenants were made with the Lord. While the scriptures say that Israel was made to suffer at the hand of their enemies, Judah had quiet. The Lord was there for the entire nation of Israel, but only in Judah, did the people receive Him and accept Him as their God. Because of this, Judah was able to be blessed with quiet, which I think means they were at peace. When we choose to make covenants with the Lord, we allow Him the opportunity to bless our own lives with peace and quiet.

2 Kings Chapter 7

During the time of Elisha the prophet, there was a famine in the land of Samaria. The hosts of Syria had sieged Samaria and the people were in desperate times. The king of Israel had sent a man to kill Elisha, because it would seem to him, that Elisha and his God had caused their trouble. Elisha had the man stopped and held in place at the door. The servant of the king openly blamed the Lord. This chapter goes on to say:

1 Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

Elisha prophesied that things would turn around quickly for the people in Samaria. In fact, he said that within a day, the price of their goods would fall. A lord, or an officer of the king, doubted that this would happen and Elisha said that the lord would see it happen, but would not experience it himself.

3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11 And he called the porters; and they told it to the king’s house within.

Four men with leprosy, who had been living at the entrance of the city, wondered why they would stay there until they died, since the city was in a time of famine. They would die from famine in the city or die where they were, so they had nothing to loose. They decided to go against the Syrians and see if they remained alive with the Syrians or died at their hands. When they arrived at the center of the camp of the Syrians, they found it deserted. The Lord had caused the Syrians to flee from the sounds of chariots, horses and a great army, possibly an army much like the one that had been surrounding Elisha when he had reassured his servant (see 2 Kings 6). Thinking that a large host of men of other nations was upon them, they ran away, leaving everything behind. The lepers went into one of the tents, ate and drank what was there, and took the spoil from the tent and hid it. After doing this a second time, they realized that this was not the right thing to do. They had good tidings to bring to their people, but they kept it to themselves. They knew that if they kept it secret, something bad would happen to them, so they knew they needed to get word to the king. They returned to the city and passed word along of what they had found.

12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.

The king suspected that the Syrians were going to trick them. He told his servants that since they were a starving people, when they went out to the Syrian camp, they would be caught by the Syrians, who were most assuredly in lying in wait for them. They the Syrians would take over the city. A servant of the king suggested that they have a few men take five of their remaining horses and see what happened. So, two chariot horses and a few men went by the direction of the king. As they headed towards Jordan, they found all the things that the Syrians had left behind as they fled. The men returned to the king and told him what they saw. The people of Samaria, went out and gathered the spoils of the Syrians, and the words of the Lord were fulfilled, as they had been spoken by Elisha.

17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
19 And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
20 And so it fell out unto him: for the people trode upon him in the gate, and he died.

The lord, or officer, who had doubted the prophecy, was placed in charge of the entrance of the city. The people trampled upon him where he worked and he died before eating of the spoils, just as Elisha had prophesied.

In this chapter, the Lord blessed the people in Samaria. When they had ‘hit rock bottom’ and had nothing left to loose, he spared them from a fight against the Syrians. Moreover, He blessed them with the things they stood in desperate need of having, such as food. It was yet, another miracle, and because Elisha had prophesied of their prosperity, it was another witness that the Lord was the God of Israel. It took a measure of faith in the prophesies of Elisha, small as it was, for the king of Israel to allow any men to go and see if the word of the lepers was the truth. Because he allowed his men to check, all of his people were blessed. The Lord blesses people today with many things, even miracles such a this. He continues to give us opportunities to witness that He is the Lord of all the earth. I am so grateful for the blessings and miracles, both those seen and those that have been hidden from my natural eyes, that have been a part of my life. I know that I am the woman of faith and testimony that I am today, because of the trials of my faith and the resulting blessings and miracles of the Lord.

2 Kings Chapter 5

Elisha was a man of God. He had been blessed with a double portion of the same spirit that rested upon Elijah, and he had the power and authority given by the Lord, to perform mighty miracles. He had parted the Jordan waters, healed water that was not drinkable, filled empty vessels with oil, blessed an older woman to bear a child, raised that child from the dead, made bad (poisonous) food into good food again, and he multiplied food, among other things I am sure. This chapter continues his miracles with the following:

1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

The captain over the Syrian host was named Naaman. He was a great, honorable, and mighty man, who, through the blessings of the Lord, had led the Syrians to be delivered from enemies. At this point, Naaman was a leper. When the Syrians had taken some of the Israelites captive, there was a woman who became a maid for Naaman’s wife. She told her mistress that she wished they were near the prophet in Samaria, because he would heal Naaman. Someone who had heard this, went and told Naaman what had been said. The king told Naaman to go to the prophet and that he would send a letter to the king of Israel along with him. Naaaman left with money and clothing, as gifts I believe, and with the letter from the king of Syria. The letter told the king of Israel, that Naaman had been sent there to be healed. When the king of Israel had read it, He tore His clothes for being asked to do something he did not have the power to do. The king felt like this would give the Syrians a reason to fight the Israelites.

8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

Elisha heard that the king had rent his clothes and asked of him why he had done this. He told the king, to send Naaman to him, to show that there was a prophet in Israel. Naaman arrived at Elisha’s door with a chariot and horses, and a messenger was sent to him by Elisha. The messenger told him to go to the Jordan and wash seven times. If he would do this, then he would be clean from leprosy. Naaman was offended by Elisha for sending a servant to speak to him instead of going out to meet Naaman himself and also for not performing some great miracle by healing him. He said that the rivers in Damascus were better than the waters of Israel, as if it was beneath him to be told to wash in the Jordan. In anger, he left, but then his servant went to him and asked if he would have done it if he had been asked to do some greater task. Why wouldn’t he do this simple thing to be made clean? So, Naaman went to the Jordan and washed seven times, just as Elisha had told him. When he did this, a miracle occurred and his skin was as smooth as the skin of a child, and he was made clean.

15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16 But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’
burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
18 In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
19 And he said unto him, Go in peace. So he departed from him a little way.

Naaman went back to Elisha, honoring the Lord by recognizing He was the only God on earth. He offered a gift to Elisha, but Elisha refused the reward. Elisha was not being a prophet so that he could benefit from it. He was a true man of God. Naaman offered two mules to the servant of Elisha, or Naaman asked for two mules himself. Naaman would no longer offer sacrifice to any other god, but he asked for forgiveness for the times when he would need to go with his master into the place where his master worshipped his gods. He would expect that he would have to bow down with the command of his master. Elisha told him to go in peace. Naaman left and went from him just a little way.

20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

The servant of Elisha, Gehazi, was not satisfied with how the exchange between Elisha and Naaman had gone. He questioned Elisha’s choice to refuse the gift from Naaman. Gehazi decided that he would go after Naaman and take some of the gift that had been offered. Naaman saw Gehazi approaching him, and so he got down from his chariot and asked if everything was alright. Gehazi told him that everthing was indeed fine, and that he had been sent to him by Elisha to accept talents of silver and some of the garments that had been offered, to be given to two sons of the prophets that were supposedly on their way. Naaman gave freely to Gehazi and then left. Gehazi went before Elisha and was asked where he had been. Gehazi denied ever leaving, but Elisha knew this was not true. He asked him if it was the right time to receive gifts from Naaman, and knowing that Gehazi had done this thing, he cursed him and his posterity with the leprosy of Naaman. Gehazi left Elisha as a leper.

There are a couple of lessons I can think of when I read the story of Naaman. He was a man who was unwilling to do a simple task in order to receive a great blessing. I believe this was because he thought more of himself. His pride nearly caused him to live in the same state for the remainder of his days. It reminds me so much of the story of the brass serpent. In that story, the Israelites were plagued by poisonous snakes who blocked the way of travel for them. Many were dying and Moses, who was given direction by the Lord, gave them a way out. He made a serpent of brass and put it on a staff. If the Israelites would look to the serpent after being bitten, then by the power of God, they would be healed. If they chose not to look, they would die. Many thought the act of simply looking at the staff, was beneath them. Something so simple, could not save them.
Their pride caused them to die from the serpents’ bites. We live in a time of great spiritual death. Many are choosing to turn from God and separate themselves from him. In an effort to save us from this death, the Lord has given us several simple things to do that can strengthen us and keep us from turning away. Some of these simple things are prayer, scripture study, family home evenings, attending church regularly, partaking of the sacrament, and so on. If we let our pride stop us from believing in the power of something so simple as eating a bite of bread and drinking a small sip of water, we too will die in a spiritual sense. It is so important to put aside our pride and to believe that great things will come from small and simple acts.

Additionally, Naaman teaches me the lesson that I must act in faith for the miracles to happen. The Lord was not going to heal him just because he wanted to be healed, or even because he felt he should be healed. The Lord could have done this, but what would that have done for him? What would that do for us? Our physical, mortal trials and difficulties, are just that, physical and mortal. However, they are not without purpose.
They are part of this mortal existence for a reason. We came here for the opportunity to learn from experience. If the Lord simply healed us without effort on our part, we would never learn anything. We would not have opportunities to choose and to progress. Naaman needed to learn the attributes of humility and faith. The choice to act upon the direction given to him, was an act of humility and faith in words of the prophet. Naaman needed to learn for himself, that the Lord was the only true and living God able to do things that seemed impossible. He did learn that there was no other God “in all the earth”. Because he acted upon the direction with faith, even though it was very little faith, he was blessed by a great miracle. If we take even the tiniest steps of faith, we will be greatly blessed and eventually we will see the miracles of change in our own lives.

While Naaman had to experience humility and follow the words of the prophet, in order to be healed, Gehazi allowed himself to be overcome by his pride. He felt that he knew better than the prophet and took it upon himself to get what he felt was better. He added to that pride, lying and deciept, when he lied to Elisha about where he had been and hid those things which he had received from Naaman. In the end, he got what he deserved for the pride he demonstrated and he would be reminded of that every day for the rest of his life, I am sure. In this story, we can learn how much better off we will be if we put aside our pride and become a humble follower of the words of the prophets. I am grateful for this knowledge and the strong desire in me, to avoid the kind of spiritual disease that pride, lying and deceiving will bring upon me.

2 Kings Chapter 4

Elisha was the prophet of the Lord, who followed after the prophet Elijah. As a prophet, He had performed miracles of parting the Jordan (see 2 Kings 2:13-14) and healing waters (see verses 21-22). He had prophesied of success to the host of Israel against the Moabites (2 Kings 3). He had been a witness that the Lord was the only true God, and many had seen that he had the power of God with him to do mighty things. Chapter four begins with the following:

1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

A widow came to Elisha and told him that her sons were going to be taken as bondmen, by the creditor to their family. Elisha asked her what he could do for her, followed by asking her what she already had in her house. She needed something that she could give for money to the creditor. She told him that the only thing she had was a pot of oil. Elisha told the woman to gather several empty vessels from her neighbors. When she came back, she was to close her door and then pour from her pot into each of the vessels, setting them aside as they were filled. The woman followed the instructions of Elisha and filled all the vessels brought to her. She went back to Elisha and told him what had happened. He told her to sell the oil to pay her debt, so that she and her children could live in peace.

8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
15 And he said, Call her. And when he had called her, she stood in the door.
16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
17 And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.

There was also a woman whom Elisha would pass on his way. She would tell him to eat, so each time he passed her, he would eat. She told her husband that she thought Elisha was a holy man of God, and she wanted to make a room for him in their home, so that he would have a place to stay with a bed, table and chair. One day, Elisha went into the room to rest. He told his servant to bring the Shunammite woman to him. The servant was to ask her what could be done for her, since she had done so much to take care of Elisha. He asked if she wanted them to talk to the king about her, or the captain of the host, but she was fine where she was. Elisha asked his servant what he thought could be done for her and the response was that she did not have any children and her husband was old by this time. Elisha asked her to come to him. She came to the door and Elisha told her that in the time it takes to carry a child, she would have a son. The woman told Elisha not to fool her with lies, which seems like she could have been telling him that it was too good to be true. However, she had a son just as Elisha had said.

18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:
26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.
28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
29 Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
30 And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
33 He went in therefore, and shut the door upon them twain, and prayed unto the Lord.
34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

The child grew up and he went to his father as he worked in the fields. He started to complain about his head, so his father told him to be taken to his mother. The boy died while on his mother’s lap. The mother laid him on the bed of Elisha and left the room, closing the door behind her. She begged her husband for help to find Elisha. Her husband wondered how she would find him, but the woman had faith that all would be well. She left in a hurry to find him, telling her servant not to slow down unless she asked it of him. She found him in mount Carmel and Elisha sent his servant to talk to her. He went to her and asked her if everything was alright with herself and her family, to which she replied that all was well. When she got to Elisha, she fell at his feet and the servant of Elisha, Gehazi, pulled her away. Elisha told him to leave her alone, because he could see that she was distressed, but he did not know why. He recognized that only God was aware of the things on her mind that were causing her trouble. She said that she had desired a child and had told Elisha not to deceive her. Without telling him what had happened, Elisha quickly responded to her. Elisha told his servant to take Elisha’s staff and go place it on the child, without stopping to talk to anyone. He was been told to go without delay and to prepare the way for Elisha. Then, the woman vowed that she would not leave Elisha and Elisha left with her. The servant placed the staff on her son, but nothing happened. Elisha went to the house and found the child dead upon the bed. He went in and after closing the door, prayed to the Lord. After his prayer, he laid on the child, touching his hands to the child’s hands, his eyes to the child’s eyes, and so on. He made the skin of the child warm with his own warmth. He did this again, after walking around the house and the boy sneezed and opened his eyes. Elisha told his servant to tell the woman to come and take her son. She fell at the feet of Elisha and then left with her son.

I love that this story teaches us that Elisha prayed and then I am guessing his answer was to warm the child through touch. He followed the prompting of the spirit that was with him, and when he had faithfully done this, the boy was healed. We are able to have experiences like this in our own lives. We can pray for answers, and so long as we do this with real intent or the intention of doing whatever is expected of us, God will answer our prayers.

38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

Elisha went to Gilgal, where there was a lack of food, or a famine. He told his servant to put stew out for the prophets. The servants went out to gather food and one brought in wild fruit and vegetables, and put them in the food. The men began to eat and found the food was poisonous. Elisha told the servants to bring him meal, which he put in the pot and told them to serve it to the prophets again. The food was made harmless.

42 And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof.
44 So he set it before them, and they did eat, and left thereof, according to the word of the Lord.

On another occasion, a man brought Elisha bread, barley and corn for the people to eat. This was not uncommon, but it seems to have been a tradition in ancient times, to take a gift of things such as bread when going to see a man of God or a prophet. The gift he brought was not enough for then number of men they had, but Elisha told them to go ahead and give it to the people to eat, because the Lord said there would be enough for them to eat. The servant put the bread and grains in front of the people and they all were able to eat with food left over.

Why would it be important for us to have the stories of these miracles in our scriptures? They teach us things that can help us today. We can learn from Elisha, that God has the power to free us from bondage if we will humble ourselves and follow Him and his servants. It teaches us the importance of turning to our priesthood leaders and faithfully heeding the direction they give us. Who would imagine that being told to pour out the last of something you have, would been you would have more besides. It would have taken a lot of faith to follow through with that in a moment of being without. These stories teach us that we will be blessed for our service to those who serve us for the Lord. The woman was blessed with a child, even though it would have seemed that the time for bearing children had passed. There will be greater rewards after this life, for those who serve the servants of the Lord. These stories teach us of the healing power of the priesthood. If it is God’s will, we can see for these same blessings with our own trials and infirmities. We can ask for blessings upon ourselves or our loved ones, and God will bless us according to his will. God loves us and He will bless us according to our diligence and faith.

These miracles remind me of the stories of the Savior. The filling of the vessels reminds me of the story of the Savior turning water to wine. Both required the faith of those handling the vessels, in order to receive the miracle. The receivers had to gather the vessels together and believe that something would happen in doing so. Then, the raising of the child reminds me of the raising of Jairus’ daughter. In both, there was a parent who knew the power of the priesthood that could save their child. In both, that parent sought the man of God for help. Again, both required a great deal of faith in God, and belief in His servants on the earth and what they had the power to do. And finally, the story of multiplying the food reminds me of the story of the loaves and fishes. In both, all the food that was available, was placed before the people, and by the power of God, it was more than enough to provide for many. Both showed that the power of God can sustain people, even to the providing for physical needs. Those in the days of Elisha would not have realized that these stories made Elisha into a type of the Savior who was to come and save all mankind, but I am sure they recognized that the hand of God was in their lives. We can look at these stories and see that the power of God was made manifest. The miracles of Elisha point to the Savior and his power to make us more than we are, save us from all forms of death, and sustain us when it would seem that there is not enough in this world to do so.

1 Kings Chapter 19

Jezebel had married Ahab, who was the king of Israel. She was from Sidon and had brought with her the practice of worshipping Baal and other false gods. With Ahab, she had led the people of Israel into greater wickedness. She had sought out the prophets of the Lord, and killed many of them. Elijah had been in hiding and had been preserved by the Lord, until he was commanded to go to Ahab. The prophet challenged the wicked priests of Baal, and proved Baal to be a false god. Elijah had the wicked priests and prophets destroyed. This chapter continues the account with the following:

1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
3 And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.

Ahab returned to Jezebel and told her what had happened, including that Elijah had killed her prophets. Jezebel swore to kill Elijah, so he left and went into Judah, leaving his servant in Israel.

4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7 And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

Elijah traveled for a day and sat under a tree in the desert wilderness. Elijah felt that he couldn’t do anymore to help the people. It seems like he felt as though he had failed and was the only righteous man living, and he was ready to die. An angel came to him as he slept, and touched him, telling him to wake and eat. When Elijah awoke, he saw a cake and water next to him, which he ate and drank. He went back to sleep, and the angel came again and told him the same thing, because he would need strength for his journey. He woke and ate and drank, and this food gave him strength for a long time, during which he fasted, as he traveled to Horeb. Horeb was the mount where the Lord had spoken to Moses a long time before Elijah lived.

9 And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
10 And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11 And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
12 And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14 And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Elijah arrived at a cave and stayed there, when the Lord spoke to him. The Lord asked him what he was doing there. Elijah said that he was upset with the wickedness of the people of Israel, and since they wanted to kill him, he had come to this place to hide. Then, Elijah was commanded to stand on the mount, before the Lord. As the Lord passed Elijah, there was a strong wind that split the mountain and rocks, but the Lord was not in the wind. Then, Elijah felt an earthquake, but the Lord was not there. After that, there was fire, but the Lord was not present in the fire. Finally, there was a still, small voice, and when Elijah heard it, he went to the cave entrance and heard the voice of the Lord. The voice of the Lord, the voice of the Spirit, is a still, small voice. This is how we can all expect the Lord to speak to our hearts and minds. Because it is this way, we have to separate ourselves from the world, just as Elijah did, and push away the distractions, so that we may be able to hear Him speak.

The Lord asked what Elijah was doing there. Elijah again repeated why he was there, that he had done much for the Lord because the people had lost their way, killing the prophets and leaving only him remaining. The Lord told him to return to Damascus and anoint Hazael to rule over Syria and Jehu to rule over Israel. Then, he was to anoint Elisha as the prophet to follow after him. The Lord revealed to Elijah, that anyone that escaped death from Hazael, was to be killed by Jehu, and anyone that escaped death from Jehu, would be killed by Elisha. He told him that there were 7,000 people in Israel, which did not worship Baal. With this, the Lord helped Elijah to know that he was not alone.

19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

Elijah left and found Elisha working in the fields. When Elijah passed him, he threw his mantel on him as a sign that he was to go with him, I believe. The mantle of Elijah was a symbol of authority. Elisha left the field and asked to say goodbye to his parents before following Elijah. Elijah told him to go back. Elisha went, fed the people his oxen, and then left and followed Elijah.

Elisha is an example of a righteous man, who had the courage and faith to leave his family and work, to follow the prophet of the Lord. Today, very few are asked to leave everything they have, as Elisha was in that day, but we are all invited to leave behind the things of the world that have no lasting value, to follow those things that the prophet teaches and exhorts us to do. For most of us, this will take just as much courage and faith, if not a great deal more. I can imagine that for many of us, it would be easier to follow if we had the prophet come to us personally and extend a call to action, but most of us are required to believe and follow in faith without the prophet being in our presence. The blessings will be great for those who choose to follow the prophet, as Elisha chose to follow Elijah.

The Lord did not leave Elijah in his times of trial and depression. He gave him physical blessings to help him have strength to physically continue in the work. Moreover, he blessed him spiritually, with the spirit and with direction in his calling, which would help him to continue in his service to the Lord. He received these blessings, because he had a desire to do what was right, and to help others to know God. When we want to be righteous and bring others to Christ, we will have the help of the Lord as well. The spirit will be there, as a still, small voice, to bless and guide us. I know these things to be true, because I have felt the blessing of strength beyond my own, both physically and spiritually, when I have had moments where I have felt defeated and down in what I believe to be righteous endeavors of my own. God loves us and will not leave us comfortless.

1 Kings Chapter 10

Solomon was a king of great wisdom and reknown. His wisdom, riches and honor, were gifts from the Lord. This chapter begins:

1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions.
2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
3 And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
4 And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,
5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.
6 And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
8 Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.
9 Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.
10 And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
12 And the king made of the almug trees pillars for the house of the Lord, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.
13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

The Queen of Sheba learned of Solomon and his fame, she went to visit him and ask him questions. She told him all that was in her heart. Solomon, in his wisdom, spoke to her of all the things that were on her mind, even those she had not said herself. After seeing his wisdom and the many great things he had, she told him that the things she had heard of him were true. She couldn’t believe it until she saw it with her own eyes, and then she realized that she had not heard of half of his wisdom and prosperity. She noted that even his men and servants, were happy. She recognized that his greatness was a blessing from the God of Israel, and that Solomon was a blessing from God to Israel, because God loved them. The Queen of Sheba, gave Solomon gifts and treasures. Additionally, Hiram’s navy brought gold, the best Almua timber and treasures to Solomon. Solomon gave Sheba gifts as well, and all that she desired, then she returned home with her servants.

It seems that this story is included in the scriptures, to show an additional witness to the wisdom and prosperity of Solomon, and therefore another witness of the goodness of God.

14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
15 Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.

A great amount of gold and spices were brought to Solomon, which again shows of his prosperity.

16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.
17 And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.

Solomon made breastplates and shields of gold, and kept them in his house.

18 Moreover the king made a great throne of ivory, and overlaid it with the best gold.
19 The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.

He made a great throne of ivory and gold, that was like no other on earth.

21 And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
23 So king Solomon exceeded all the kings of the earth for riches and for wisdom.

All of Solomon’s cups and dishes were made of gold. Every three years, the navy of Hiram and Tharshish would bring Solomon treasures. Solomon was the richest and wisest king of all the earth.

24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.

People from all over the earth, sought out the wisdom of Solomon, and brought him the treasures of the world.

26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

Solomon had chariots and horsemen that were in the cities set a side for chariots, while he was in Jerusalem. He had much and the best things were had in abundance, so he gave them to be used in Jerusalem and in the valley.

28 And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
29 And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.

Solomon had some of the best horses and chariots brought from Egypt. Many were bought for the Hittite and Syrian kings.

Solomon’s experience with the Queen of Sheba, was a testament to how great a man he had become. The Lord had blessed Solomon with these things, so that the world would have a witness that Israel was blessed by the true and living God. I am sure that this same experience and knowledge occurred with many of those who sought him from all over the earth. The Lord continues to give great blessings to those who follow Him, so that the world can know that He is the God of this earth.

1 Kings Chapter 9

Solomon had been a good king for Israel so far to this point. He had reorganized his kingdom, wiping out those who would have brought strife from within. He had established peace with their neighboring nations. He had built the temple, as the Lord desired. And he was living as a righteous leader of the people, who trusted in God. He ruled with wisdom and desired to do right. This chapter continues the story of Solomon, after the building and dedication of the temple.

Temple

1 And it came to pass, when Solomon had finished the building of the house of the Lord, and the king’s house, and all Solomon’s desire which he was pleased to do,
2 That the Lord appeared to Solomon the second time, as he had appeared unto him at Gibeon.
3 And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
4 And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:
5 Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
7 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
8 And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the Lord done thus unto this land, and to this house?
9 And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil.

The Lord appeared again to Solomon, as he did in a dream when He offered him wisdom. He told Solomon that he had heard his prayers and accepted the house built in His name. More specifically, in verse 3, the Lord told Solomon that he hallowed the temple. To hallow is to make holy, to consecrate, to purify or to sanctify. Without this act by the Lord, the temple could not have been a place where sacred rituals and promises could have been made by the children of Israel. It would have just been a beautiful building made by men. The Lord makes temples the places of holiness that they are, by the sanctifying power of his Holy Spirit.

The Lord promised Solomon that his kingdom would be established forever, if Solomon (and his people) would live righteously and keep the commandments. Likewise, if Solomon, or his descendants, turned from the Lord to other gods, Israel would be taken from the land of promise, and the temple would no longer be found acceptable to the Lord. Instead, Israel would be made an example to all the people, of consequences that happen when those who are blessed by the Lord, turn from Him to other gods.

10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the Lord, and the king’s house,
11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
12 And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.
13 And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
14 And Hiram sent to the king sixscore talents of gold.

Solomon finished building the temple and the palace after twenty years. When he was done, he gave Hiram, king of Tyre, twenty cities in Galilee, for all the work he had done. Hiram did not find the cities acceptable, and they became known as the land of Cabul, which means something like dirty. He sent gold to Solomon. I don’t know why he sent gold, when he found the cities as undesirable as he did, but it seems he did not having anything against Solomon for this.

15 And this is the reason of the levy which king Solomon raised; for to build the house of the Lord, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
16 For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.
17 And Solomon built Gezer, and Beth-horon the nether,
18 And Baalath, and Tadmor in the wilderness, in the land,
19 And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
20 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
21 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
22 But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
23 These were the chief of the officers that were over Solomon’s work, five hundred and fifty, which bare rule over the people that wrought in the work.

Solomon had used a levy on those who were not Israelites, to build the temple, his palace, fortifications and the wall of Jerusalem, and to build and restore several cities, including Gezer. Gezer had previously been destroyed by fire when taken by Pharaoh of Egypt. Pharaoh had given the land to his daughter, the wife of Solomon, as a gift. The levy was not something new, especially to those who lived among them when they could have been destroyed by the Israelites. They had previously been spared and allowed to remain, so long as they gave service to the Israelites. Cities were built by Solomon, to store and maintain all that he had, such as chariots and horses. The men of Israel, became his army, his servants, and rulers of the land. He had 550 men, who ruled over the people who served him.

24 But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.

Pharaoh’s daughter went to live in the house that Solomon built for her. Then, Solomon began work on the fortifications.

25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the Lord, and he burnt incense upon the altar that was before the Lord. So he finished the house.

Three times a year, Solomon went to the temple and offered burnt offerings and peace offerings.

26 And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

Solomon built a navy of ships, with some of the men of Hiram as shipmen along with the servants of Solomon. They brought Solomon gold from Ophir.

I think the important part of this chapter, is that the Lord made a covenant with Solomon, as he had with his father, David. This promise is often repeated in the scriptures, which is that the righteous followers of the Lord, will be blessed in the land, and those who choose to harden their hearts and turn away, will be cursed and cast off. I believe this promise holds true for all disciples of Christ today. If we are truly striving to come unto Christ and live as He would have us live, he will bless our lands, our places of worship, and our lives individually. I have a great hope in these promises, as the time we live in seems to be more and more wicked. I know that if more people could see the value in coming unto Christ, and try to turn away from worldly things, this world would be a better place. I also know that the scriptures teach us things will continue to get harder and more wicked as we grow closer to the time of the Second Coming of Jesus Christ. I pray that I may continue to love the word of God and strive to follow the teachings of the Lord, so that I will not be cut off from Him, but receive the blessings offered by my own covenants with the Lord.

1 Kings Chapter 8

Temple

The temple was built in Jerusalem and was prepared to be dedicated to the Lord. This chapter tells of the final steps needed to take this grand building that Solomon had built and make it truly the House of the Lord rather than just a pretty bulding. It begins with the following:

1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
3 And all the elders of Israel came, and the priests took up the ark.
4 And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
6 And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.
10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
11 So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.

The leaders of Israel were gathered together, so that the ark of the covenant could be brought to the temple, from where it had been placed prior to this. Once assembled, the elders had a feast. The priests and Levites brought the ark, as well as the tabernacle and all that went with it, and placed it within the holy place of the temple, just as they had been commanded in the tabernacle under the direction of Moses. The congregation of Israel made sacrifices in great number. It was placed under the wings of the cherubs, as it’s permanent location. There was no intention of it being moved again now that the there was a permanent structure instead of the portable tabernacle, so they removed the staves which were connected to the ark in order to carry it as they traveled. The two tablets of stone, brought down from the mount by Moses, which contained the words of the Lord regarding the covenants of Israel, remained in the ark. A cloud and the glory of the Lord filled the temple to the point where the priests were unable to stand and minister. The cloud showed the people that God accepted the temple.

The cloud was a physical representation of the presence of God among the Israelites. There was a cloud that led them from Egypt and was there when Moses received the law. There was a cloud with the tabernacle as they wandered in the desert. When they could see the cloud, they knew that God was there. Sometimes I wonder how people today, including myself, would behave if they were able to witness a physical representation of God in this way. I believe that we do not have this experience as a people, because we live in a time, even the latter days, when greater faith is required of us. In order to stand in the battle we have against evil, our faith must be strong. We can have our own personal witnesses after we act in faith. A personal witness has the power to convert our hearts and shape our character in ways that draw us nearer to God.

12 Then spake Solomon, The Lord said that he would dwell in the thick darkness.
13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
15 And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
17 And it was in the heart of David my father to build an house for the name of the Lord God of Israel.
18 And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
20 And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel.
21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.

King Solomon gave a blessing upon the congregation of Israel. He praised God for fulfilling the promise he made to his father, David. He spoke of the word of the Lord to David, telling him that his son would build the house to His name, which David desired to build. David spoke of building a place for the ark, which contained the words of the covenants made between God and the Israelites who were brought out of bondage in Egypt.

22 And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
25 Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

Solomon prayed to the Lord, giving praise to God. He asked that the Lord also continue to fulfill another promise made to David, which was that David’s line would continue on the throne according to their faithfulness. He asked if God would dwell among them, even though the house they build could not contain Him. He prayed that the temple would be watched over as His house, with His name, and that the prayer of Solomon would be heard, as well as the prayers of those who would turn towards the temple, that they might be forgiven.

31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

Solomon prayed that all their oaths would go before the altar of the Lord, and that they would be judged by them to the condemning of the wicked and blessing of the righteous.

33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

He prayed that when the people fell away and were brought down by their enemies, repenting and praying to the Lord, they might be forgiven and restored to the land of promise.

35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

He prayed that when times of drought, brought upon them by sin, caused that they returned to the Lord and to the temple, then God would hear them and forgive them, teaching them to walk in righteousness through the word of God and revelations, and allowing the rain to come upon the land of promise.

37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;
42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

He prayed that the prayers of those who suffered from any plague, whether upon the land or in one heart, would be heard. He prayed that God would forgive them and bless each man according to his heart. He prayed that as long as they live in the promised land, they would fear the Lord, and that any who left their own lands seeking for the Lord, praying towards the temple, could be blessed by having their prayers answered. He prayed that people all over the earth would know the Lord and fear Him as the people of Israel feared Him. He prayed that all would know that this temple was the Lord’s house.

44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:
45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.
46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.
54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.
55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,
56 Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
57 The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
59 And let these my words, wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
60 That all the people of the earth may know that the Lord is God, and that there is none else.
61 Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.

Solomon prayed that those faithful who prayed towards the temple would be blessed in the battles with their enemies (at least those who God would command them to fight). He prayed that sinners, who would be carried away captive by their enemies, but repent and turn their hearts back to God in prayer, would be forgiven and blessed that their enemies would have compassion on them. He asked that the Lord would remember them as His people when they had repented. When Solomon finished his prayer, he blessed the congregation, with a reminder that the Lord would be with them, if they would turn their hearts to God and keep the commandments. The Lord had fulfilled all that He had promised them regarding the rest among their people, and for this they should have been grateful. God always keeps his word and promises to mankind. He asked that all the earth would come to know that the Lord was the true and only God, as they strived to keep the commandments.

62 And the king, and all Israel with him, offered sacrifice before the Lord.
63 And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.
64 The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.
66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.

The people then made sacrifices at the dedication of the temple. Solomon held a feast and the people were worshipping there for fourteen days. Then Solomon sent the people back to their homes, and they were full of joy and gladness because of the blessings that the Lord had given to David and all Israel. The completion of the temples today, followed by the sacred dedications, also bring much joy and gladness to the hearts of disciples of Christ.

There is great importance in having dedicatory prayers. When we want the Lord to accept our sacrifices and offerings, we need to commit them through our words to Him. When we want to serve the Lord in our personal lives, we need to dedicate our time to Him through prayer. The spirit can attend us, just as it can be in the house of the Lord, after we dedicate our bodies, hearts, minds and time to Him.

This chapter is an indication of the love that Solomon had for the Lord. He clearly desired to do the will of God and lead his people to do the same. He showed gratitude and praise for God, and recognized His hand in the lives of his predecessors as well as his own life. Solomon did not take credit for the peace of his people, but owed that to the Lord. He feared God and loved his people.

One other thing that this chapter causes me to ponder on, is the need to pray towards the temple. The children of Israel were told to physically turn towards Jerusalem and pray towards the temple. We have not been told to do this physically in our day, but we too must face ourselves towards the temple if we desire to have the Spirit as our companion. This means that we pray with the intent to keep our covenants and the commandments of God. It means that we will strive to live the gospel, with a continued prayer in our hearts. It means that we will live worthy of the temple, even when we are not in the walls of the temple. I am grateful for the temple and the figure of holiness it is in my life. It is a constant reminder of my personal desire to draw nearer to God.

The temple is truly the house of the Lord. I know that the Lord continues to command His people to build temples today. I have seen the dedication and rededication of a handful of temples and I have felt the spirit there. I know that this prayer of Solomon is much like the dedicatory prayers of the temples today. And like the people of Israel, the Lord will bless those who repent of their sins, turn to Him, worship Him, and serve in His holy house.

1 Kings Chapter 3

After the death of King David, the kingdom had been established greatly under Solomon. He had rid his kingdom of those who he knew would have destroyed it with rebellion. Solomon’s reign began with peace and strength. Chapter 3 begins as follows:

1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.
2 Only the people sacrificed in high places, because there was no house built unto the name of the Lord, until those days.
3 And Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

Solomon made a marriage relationship with the Pharaoh, by taking Pharaoh’s daughter to wife. They lived in the city of David. Solomon built up the city of David, including a house for himself, for the Lord, and a wall around Jerusalem. Up until this time, a house to the Lord had not been built. David had wanted to build a house to the Lord, but the Lord had instructed him not to do so, because he would allow his posterity to build His house in the place He wanted it built. The people had made sacrifices in other places up until the reign of Solomon. Solomon was a righteous man, and loved the Lord and kept the commandments as his father had instructed him to do. Solomon went to Gibeon to make sacrifice to the Lord, which had been the location of a tabernacle to the Lord.

The Lord’s wisdom is far greater than our own. I am not sure why David had not been allowed to build the temple of the Lord, but that is how the Lord wanted it. Instead, the right timing and place would fall in the reign of Solomon, and it would be great.

5 In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
6 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
7 And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
10 And the speech pleased the Lord, that Solomon had asked this thing.
11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

The Lord appeared to Solomon in a dream, asking what Solomon desired of him. Solomon acknowledged the great blessings that had been given to his father by the Lord, including the opportunity for him to sit upon the throne. Solomon felt he was not up to the task of being king, which is a typical feeling of those who are given these great callings of the Lord. He felt insignificant among a great and chosen people, so he asked for the ability to discern between good and bad and to judge the people with an understanding heart. The Lord was pleased with Solomon’s request, and blessed him with a wise and understanding heart, which he would be known for throughout history. His blessing of wisdom, was a blessing of the spirit and he was not simply wise to the things of the world, but spiritually wise, so that he could discern good from evil. He also blessed him with those worldly things that he had not asked for, even riches and honor. The Lord told him that he would be blessed with a long life, if he would keep the commandments like his father David. When Solomon woke up from the dream, he went to Jerusalem, offered sacrifices to the Lord and had a feast.

16 Then came there two women, that were harlots, unto the king, and stood before him.
17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19 And this woman’s child died in the night; because she overlaid it.
20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24 And the king said, Bring me a sword. And they brought a sword before the king.
25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

Two harlots came before Solomon, to have a dispute resolved that had risen between them. The women lived together, the first who spoke had given birth and then three days later the second also had a child. They were the only two in the house. The first claimed that the second’s woman’s child died in the night when she laid on it, and that she got up and traded the children while the first slept. When she awoke to feed her baby, she saw that it was not her baby that was next to her. The first said that she confronted the other woman, who said that the living child was her own. Solomon heard the complaint. He repeated their problem back to them and then in his wisdom, Solomon commanded his servants to bring him a sword, which they did. He told the servants to divide the child, giving a half to each woman. The mother of the baby told Solomon to give the baby to the other woman so that the baby would not be killed, while the other woman said for the baby to be divided. This was evidence of the true mother of the child, and so King Solomon pronounced judgement, that the child was to be given to the first, who had not wanted the baby killed, because she was the child’s mother. This was a bold way to judge this complaint that had been brought before him, and as the people of Israel heard of it, they saw that he truly was a wise judge.

Solomon was starting out as a good king for the people of Israel. Rather than seek after the things of the world, he desired to be wise. I think he felt the weight of his calling and truly wanted to magnify it and be the king that God wanted him to be. He did not want to judge others unfairly, but wanted to be able to tell what of the issues brought before him were good or bad. Because of this strong desire in him, he was blessed with more than he had expected. But, it was not his wealth that caused him to become known. It was the greatness of his wisdom, which was displayed as he judged between the two women. God was with him and helped him discern the good between them. Solomon was inspired to know that a mother would not allow her child to be destroyed.

The blessing of wisdom is not reserved only for great kings, but we all can seek after it just as Solomon did. It would be so good if more people turned to God and asked for the ability to discern and judge righteously, for wisdom before wealth. When we are given callings of the Lord, especially as a parent, we should desire the wisdom we need to fulfill that calling. I know, as a parent especially, I could use divine assistance in knowing how to do all that is expected and required of me. Moreover, every person would be greatly blessed to desire to do their best first, before having the best. Disciples of Christ should seek to be better servants of God, and like Solomon, they will be blessed with more than just help to be better, even with the blessings of the things of this world. This is because God loves us. He is a loving Father in Heaven, who desires to give blessings to all His children, both spiritual and physical blessings.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
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