Posts Tagged 'Unrighteous Leaders'

2 Kings Chapter 24

Judah, which had been a land worthy of the temple of the Lord, and where the faithful would travel to worship and make sacrifices and offerings to the Lord, had become a wicked and idolatrous place. Unrighteous rulers, such as King Manasseh, had led the people to follow after their own wicked ways. Because of this, the people of Judah were promised to be removed from the land by other nations, just as the other tribes of Israel had been scattered. Jehoiakim, who had been raised to be the king of Judah by the Pharoah of Egypt, was not a righteous leader. The people became subject to Egypt, and Jehoiakim taxed them in order to pay the necessary tribute. The record of the people of Judah continues as follows:

1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2 And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord, which he spake by his servants the prophets.
3 Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.

Jehoiakim, and his people, became servants to Nebuchadnezzar of Babylon for three years, and then they rebelled against Babylon. After this, and because of the promises of the Lord, other nations came against Judah. Some of these nations included the Chaldeans, Syrians, Moabites, and the children of Ammon. Judah would be destroyed because of the grossly wicked acts committed there, such as the unforgivable shedding of innocent blood (see also 2 Kings 21:16).

5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

Jehoiakim died and his son Jehoiachin (also known as Jeconiah) became king of Judah. Pharaoh of Egypt did not return to take Judah, because the king of Babylon had taken much of the land from Pharaoh.

8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.
9 And he did that which was evil in the sight of the Lord, according to all that his father had done.

King Jehoiachin became the ruler of Judah at the age of eighteen (the second book of Chronicles says that he ruled at the age of eight). He only reigned for three months, and he did so in wickedness.

10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
13 And he carried out thence all the treasures of the house of the Lord, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said.
14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
15 And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

Nebuchadnezzar’s servants besieged Jerusalem during the reign of Jehoiachin. Nebuchadnezzar came against the city and Jehoiachin and his family and servants went out to him. Nebuchadnezzar took them. Then, he removed all the treasures from the palace and the temple. Many of the people in Jerusalem were carried away captive, even as many as ten thousand people, with the exception of those who were the “poorest sort”. They included seven thousand mighty men, a thousand craftsmen and smiths, and anyone who was strong enough to fight. These were possibly taken to make their own army stronger, or to stop the people of Jerusalem from being strong enough to fight or have the skill to make weapons needed to fight Nebuchadnezzar’s army. Those who were left may have been considered the poorest because they were not fit for battle against their enemies. The captives were taken to Babylon.

17 And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.
18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
19 And he did that which was evil in the sight of the Lord, according to all that Jehoiakim had done.
20 For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

Mattaniah, the brother of Jehoiachin, was made the king of Judah. His name was changed to Zedekiah. Zedekiah ruled for eleven years, from the age of 21 to about 32. He was an evil king and ruled as Jehoiakim had ruled. Jerusalem and Judah did not have peace in this time, because of their wickedness. Zedekiah rebelled against Babylon (see also 2 Chronicles 36 and Daniel 1).

As a side note, it is interesting to me, to see what had happened in the land of Judah, specifically in Jerusalem, at the time when the record of the book of Nephi in the Book of Mormon begins. I had assumed some things in all my times reading the verses of Nephi, which seem to have some differences if this chapter of 2 Kings is translated correctly. I had assumed that Lehi had left Jerusalem before any of the city had been taken. However, Lehi and his family were living in Jerusalem at this time when many of the people of Jerusalem were taken to Babylon. The record of Nephi begins in the first year of the reign of Zedekiah, which means that Lehi’s family were of the people described here as the “poorest sort” left in Jerusalem. If being the “poorest” was regarding their wealth, they had not been among the wealthiest there before Jehoiachin was taken. Now that those people were gone, they may have been among the wealthier of those left. If not about their wealth, they were among those who were not physically the most strong, or did not have skills for making war. In which case, the Lord was looking out for Nephi, because he probably would have been taken, seeing as he was “large in stature“. But, the family of Lehi were not seen as any prominent or important family, so they were left there. This was a blessing for them, and for all of us today who benefit from the path that the Lord led them on shortly after these things happened.

Additionally, it would not have been unbelievable then, that all of Jerusalem could have been destroyed and taken, because these things had nearly happened to them and had happened for all the lands of Israel around them. When Lehi became a prophet, he was mocked for telling the people of Jerusalem of their wickedness, not for telling them what would happen to Jerusalem and it being unbelievable. For me, this shows even more, just how wickedly the people were living there, that they could have dealt with the effects of the Babylonian attack on them, and still denied that there was a need for repentance and returning to the Lord.

We read in the chapter a part of the fulfillment of the revelations of the prophets. There was such great wickedness in the promised land, that most of the people had been scattered into foreign lands. There were some who still remained in Jerusalem, with the promise that the prophecies would be fulfilled and destruction would come to all of Jerusalem. In our day, there are still prophecies of the scriptures that are not fulfilled. We have a choice (agency) as to how we will live and how that will effect us. The Savior will come again and the wicked will be destroyed while the righteous will be blessed with peace. If we choose to live in righteousness, as Josiah of Jerusalem (see 2 Kings 2223), we will have peace. If we choose to live in wickedness, as Zedekiah, we will have destruction brought upon us. We choose righteousness, when we choose to heed the warnings of our prophets, study the scriptures and pray, and choose to keep the commandments, following after the Savior, Jesus Christ.

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2 Kings Chapter 21

Hezekiah, was the king of Judah in a time when most of the land of Israel was taken over by other nations. Hezekiah had ruled in righteousness and had the blessing of the Lord’s protection for himself and the people of Jerusalem. At one point, he allowed himself to give into the temptation to be prideful and showed all his treasures to the Babylonians. In response, the Lord promised Hezekiah that the people of Judah would be taken captive into Babylon. These things would effect his descendants in the days of his sons. When Hezekiah died, his son, Manasseh, became king. This chapter begins as follows:

1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.
2 And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel.
3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4 And he built altars in the house of the Lord, of which the Lord said, In Jerusalem will I put my name.
5 And he built altars for all the host of heaven in the two courts of the house of the Lord.
6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.
7 And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.

At the age of twelve, Manasseh became king. He ruled until he was about 67 years old, or for about 55 years. He did not follow after the ways of his father, who had destroyed all the idols and repaired the temple of the Lord. Instead, he followed after the ways of many others who had ruled before Hezekiah, building the temples, altars and groves for other gods. He also built other altars within the temple of the Lord, which were designed to worship other gods there. He sacrificed his own sons and did all manner of wickedness associated with idolatry. He placed an idol in the temple, in the sacred place where great promises had been made to the faithful kings of the land, such as David and Solomon. He desecrated the Holy temple of the Lord. Manasseh led the people into greater evil than even the heathen nations that were found in the land before the children of Israel arrived there. (see also 2 Chronicles 33)

It is hard to think that the son of one who had lived so righteously, would live so wickedly. His father had only been an influence in his life for twelve years, he was young and I am sure that there were still many people who were wicked, who were able to influence his impressionable mind. It all would come down to his individual agency, or the kinds of choices he made, because of the influences he had. This teaches how important it is to influence our youth for good. Our youth will one day become those who lead the world. All future generations will be influenced by our children and their choices. We can make a difference in the future, by being the right kind of examples and giving our youth the tools they need to make good choices for themselves.

10 And the Lord spake by his servants the prophets, saying,
11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
12 Therefore thus saith the Lord God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of
Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.

Prophets were called by God, to speak to the people. The prophecy and word of the Lord, was that Manasseh had done greater wickedness than all those before him and had caused Judah to do these things along with him. Because of this, a great evil would come upon all of Judah and those who heard the prophecy would feel their ears tingle, a witness of its truth. The people of Judah would be destroyed and forsaken, delivered into the hand of their enemies to be killed or made slaves. The Lord also said that Manasseh had shed so much innocent blood, that it filled Jerusalem. A lot of blood can be shed by one man in a reign of 55 years.

17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

These were not all of the acts of Manasseh, but more were recorded. Manasseh died and his son, Amon, became the king.

19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.
20 And he did that which was evil in the sight of the Lord, as his father Manasseh did.
21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
22 And he forsook the Lord God of his fathers, and walked not in the way of the Lord.

Amon reigned from the age of 22 to 24, continuing in the wickedness of his father. He did not follow after God, but chose to follow after idols and continue to lead the people in idolatry.

23 And the servants of Amon conspired against him, and slew the king in his own house.
24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.

His servants conspired against him and killed him. The people of Jerusalem killed those who had conspired against the king and then made Josiah, the son of Amon, the king.

This chapter causes me to think about the Lord’s timing. There had been many years now, in which great wickedness had been allowed to continue, even after the first prophecy of the destruction of the people of Jerusalem and Judah. In their great wickedness, I am sure they would not have believed it was ever going to happen, since they had been allowed to continue to live as they were. But, how often do the wicked believe in the prophecies of the Lord? Nevertheless, the Lord has always done things at the time that was right for his purpose. His purpose being to allow the greatest number of souls to be redeemed as possible, in order to have eternal life. Moses 1:39 reads, “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.” The prophets seem to have been proclaiming a warning call, giving the people of Jerusalem every opportunity to repent and return to the Lord. Likewise, there was also going to be a day when a Savior would come, and the timing of their destruction would influence the lives of all the generations that would someday come from these wicked and idolatrous people. The word of this prophecy would eventually be fulfilled , and only those who heeded the word of the Lord, would be able to avoid destruction. We can learn about at least one group who avoided this specific time of destruction in The Book of Mormon (see 2 Kings 24 and 1 Nephi 1). Recognizing this, should help us to see that we have the opportunity to heed the warnings of the prophets as well. Will we follow after the world and be led to destruction, or will we follow after the prophets and avoid it?

2 Kings Chapter 17

Israel had a king named Pekah, who began his rule while Azariah was king in Judah. Shortly after Pekah became king, Jotham began to rule in Judah. This lasted well over a decade, when Jotham died and Ahaz became king of Judah. Then, a man named Hoshea conspired against Pekah, killed him, and became the king of Israel. This chapter begins at this point in the history of Israel.

1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.
2 And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.

Ahaz had ruled in Judah for twelve years, when Hoshea became king of Israel. He only ruled for nine years. He was not a righteous leaders, but ruled in ways that went against the ways of the Lord. However, he was not as bad as some who had been kings before him.

3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
4 And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.

The Assyrians came against Israel, led by Shalmaneser. Hoshea allowed Israel to become servants to the Assyrians, and paid tribute to their king. Shalmaneser found out that Hoshea had sent messengers to Egypt, but had not brought tribute to him in Assyria as he had done each year, so Shalmaneser had Hoshea captured and put in prison.

5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

Shalmaneser went throughout Israel and besieged the capital of Samaria for three years. Then, he captured it and carried the people of Samaria into Assyria, to places like Halah, Habor and the cities of the Medes.

7 For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
8 And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.
9 And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
10 And they set them up images and groves in every high hill, and under every green tree:
11 And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger:
12 For they served idols, whereof the Lord had said unto them, Ye shall not do this thing.

The Israelites had sinned against God, even though He had saved them from the Egyptians. They chose to fear other gods, such as Baal, before they feared the Lord, becoming like those other nations who had been in the promised land before they lived there. The nations that their ancestors had worked hard to destroy from out of the land, under the direction of God. The Israelite people had done much wickedness in secret, and had built temples in each city, where they made sacrifices and offerings to their made-up gods. They built idols to worship and placed them all through the land. The Lord had commanded the Israelites not to do these wicked, idolatrous things.

13 Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
16 And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.
18 Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.

Many prophets and seers were raised in Israel, to testify the word of the Lord against them and against Judah. The Isarelites were called to repent and return to following the commandments of God. The people would not hearken to the prophets, and they rejected them. They would not believe their words, and many generations in turn, refused to turn away from wickedness. They became a vain people, following after the traditions of the other nations around them. The Israelites made idols to worship Baal, including two calves in one high place. They had done this, so that it was convenient for people, who were far away from the temple, to worship often. There they built a grove or a place to worship where many acts of evil were committed in the name of Baal. This included the act of sacrificing their own children. They also used divination and enchantments. All these things caused the Lord to be provoked to anger against them. Because of these things, the Lord had them removed from the land of promise, leaving only the tribe of Judah. This was the main part of the scattering of the ten tribes of Israel.

19 Also Judah kept not the commandments of the Lord their God, but walked in the statutes of Israel which they made.
20 And the Lord rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the Lord, and made them sin a great sin.
22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
23 Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.

Ahaz ruled in great wickedness, and when he died, his son, Hezekiah, became ruler of Judah. The people of Judah were then a wicked people, who created their own laws to live by. As a result, the Lord rejected them along with Israel. Over the course of time, and because they had allowed the influence of evil to cause them to walk in sin, the Israelite nation was left to the hands of enemy nations, and God allowed them, specifically the ten tribes, to be carried captive into Assyria.

24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25 And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
26 Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28 Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.

The Assyrian king placed men from several foreign cities, in Samaria and the land of the Isarelites. As a side note, I have studied some of the practices of ancient times and one of them was to take a conquered people and remove them from their own land to an unknown place. When the kings did this, some believed it would cause the people to become more loyal to them, since they would not have any comforts or anything familiar to fall back on. They would need to rely on the government to know what to do in their new life. This act would also lower the chances for rebellion, because a conquered people were not left to gather together and rise up against an unwanted leader. So, the Assyrian king removed the Israelites from their familiar lands and from the common society and they became servants of a new land and king. Then, the king took others from different places and put them together in Samaria, creating a new society of people who were more likely to be loyal to him and easier to manage or control.

The foreigners were not a god-fearing people, and were not acceptable to the Lord, so He sent lions into the land and some of the men were killed. The people told the king that those who were there did not know the ways of the God of the land, so they were being killed by lions. The king commanded that an Israelite priest be returned to Israel, or Samaria, to live there and teach the people about the Lord. They did as he commanded, and the priest lived in Beth-el.

29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30 And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31 And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32 So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33 They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
34 Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
35 With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
36 But the Lord, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38 And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
39 But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
40 Howbeit they did not hearken, but they did after their former manner.
41 So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.

Nevertheless, these people were from many nations who had their own gods, so they used the high places to worship their gods. Each group of people followed after their own traditions of worship, even including human sacrifices. They learned to fear the Lord as well, but they did not worship Him alone, much like the people who had already been carried away from the land. Their manner of worship and their lifestyles became a mixture of all types and continued from generation to generation in a land where the Lord had made covenants with the people of Israel. They lived according to their own interpretations of what God wanted, and therefore were never fully committed to following the Lord. The Lord has given men strict commandments in order to provide safety and assurance of greater blessings to come. When we pick and choose which commandments we will keep, or begin to put our own interpretations into those commandments, we forfeit that safety and assurance in favor of our own wisdom and the consequences will follow.

Sadly, the people of the Lord had forgotten Him and turned to false gods and unholy acts in the name of those gods. Nonetheless, the Lord had not forgotten them and had given them chances time and time again, to repent and return to righteousness. They did not, and so the Lord allowed them to deal with the consequences of their choices. The ten tribes of Israel were scattered among foreign lands and another people were placed in the land that had been promised to the faithful people of the Lord. We are also given the opportunity to be the Lord’s people. Those who are faithful today, can receive promises of God by making covenants, just as the Israelites had done. If we have made covenants with God, we have a need to remember Him. We will face the same challenges of the temptation towards idolatry in our own lives, though we may not recognize the things we choose as gods. Anytime we willfully turn from the Lord in an effort to worship something else, or raise something else to a place above the Lord, we are in fact doing what the Israelites did in ancient times. The adversary knows this and is working hard to draw us away with all types of distractions and temptations. If we can remember the Lord, especially when faced with temptation, we will be blessed beyond anything we can imagine. If we make choices to turn from the Lord, without repentance, we will deal with the consequences of our choices, and be scattered. To keep the Lord in our remembrance, the modern prophets and apostles have taught us that we need to pray, study the scriptures, repent, attend church and partake of the sacrament to renew our covenants with the Lord, and serve those in need. I am so grateful for the blessings of remembrance. I know that if we have a remembrance of the Lord and the things that He has done for us, especially that of the Atonement, we will not be put in bondage and scattered like the Israelites, but will have freedom and the blessings of eternity.

2 Kings Chapter 16

Israel and Judah had passed through the hands of many kings. Israel was typically led by those who were wicked and idolatrous. Judah was typically led by those who were trying to be good, but did not help the people to turn fully to the Lord. In Israel, Pekah ruled in wickedness, as the kings before him. A fair amount of the Israelite people had been captured and taken to Assyria. Meanwhile, Jotham ruled in Judah, and had done those things that were good in the sight of God. When he died, his son Ahaz became king. At this time, Pekah joined with Rezin, king of Syria, to go up against Judah.

1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the Lord his God, like David his father.
3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.
4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

Ahaz began to rule during the seventeenth year of Pekah’s reign in Israel. He was twenty years old at the time, and he reigned for sixteen years. Unlike his father, Ahaz did not rule in righteousness. He reigned in wickedness and idolatry, going so far as to sacrifice his own son to false gods, as was done to Baal. He used the high places that had been left by the kings before him, and performed sacrifices and made offerings there and all over Judah. This depth of idolatry, was the type that existed in the nations that the Israelites cast out, when Moses and Joshua led them into the promised land.

5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

Ahaz was beseiged by Rezin and Pekah, but they were unable to capture Judah. Elath was again taken from Judah by the Syrians, and the Jews were forced out of that area. Ahaz turned to Tiglath-pileser of Assyria, in hopes of being saved from his enemies. The Assyrians had already showed strength against Israel and had taken much of the people away, as mentioned above. Ahaz gave all the treasures of the temple and king’s house, and gave it as a gift to the king of Assyria, who decided to save Judah. Paying another country for help in times of war, was a normal thing. In a political sense, it meant that the Assyrians would have an allegiance from Judah, if not more. The Assyrians went against Damascaus, captured it and took the people to a place called Kir. They also killed Rezin.

10 And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
14 And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.
15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
16 Thus did Urijah the priest, according to all that king Ahaz commanded.

Ahaz went to meet the Assyrian king in Damascus, and seeing the altar their, decided he wanted to make a new altar in Judah. He sent a description to Urijah the priest, who built a new altar for Ahaz. Ahaz returned, saw the new altar and made an offering upon it. King Ahaz made the sacrifice himself, unlike the traditions of the past in which the priests made the sacrifices. Ahaz moved the brazen altar of the temple. Then he gave a commandment to Urijah to make offerings on the new, great altar, and he changed the way that sacrifices were made in the temple, reserving the brazen altar for his own use.

17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
18 And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the Lord for the king of Assyria.

Then, Ahaz destroyed the brazen sea on the oxen, and he changed the things that had been built for the sabbath and king’s entrance. This brazen sea, would have been the baptismal font of the temple of Solomon, like those built in modern-day temples.

19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

When Ahaz died, his son Hezekiah became king of Judah.

The adversary had a great hold upon the heart of Ahaz. This was a man who was saved by a powerful leader of a powerful nation. Then, when he went to see the king of Assyria, he saw the traditions of those who were more powerful then he was. He may have wanted greater power himself and coveted the same kind of things he saw. Because Ahaz was a powerful man himself, he was able to have what he wanted. A bigger altar and a more grand display when making sacrifices, was not going to bring Ahaz the true strength that he needed to be his greatest potential. Ahaz can be an example to us, for what we should not allow to happen in our lives. Seeing the traditions of those who are more powerful, may cause the prideful to seek after those traditions in order to be more powerful. In effect, turning away from God and what is right to seek after the honors of men. This is not the source of true power. Long-lasting power, even the eternal power of God, can only be given by God and only according to the faithfulness of the righteous. Ahaz might have been able to experience what he felt was great and satisfying, in making the changes to traditions and destroying things of the temple as they were, but that experience would have been fleeting. If we choose to follow after Christ and live his gospel now, even though it is without a lot of earthly honor or reward, we will have the greater reward eternally. This is what our loving Father in Heaven desires for all of His children.

This chapter causes me to reflect on lessons learned about dependence upon the arm of the flesh to be saved. In this instance, Ahaz was able to be rescued by Assyria, but at what cost? He gave great amounts of money, which was normal to do and really didn’t matter in the long run. The greater cost was that of becoming indebted to another country for that rescue. In our own lives, we cannot rely on the strength of men to continually be there for us. Men will eventually fail, but God does not and will not ever fail us. If we are in need, and are humble, we can turn to God and with faith, he will be our strength. Help may not come immediately, which can be seen all throughout the scriptures, but with patience and hope in the Lord, it will eventually come. Ahaz must have had the records of the kings before him. I wonder if there had been some knowledge of times long past to him, which showed that miracles happened to those who depended on the God of Israel. I can only guess that he would have looked at these miracles as legends and turned to what he could see was there for him physically in his own life. Yet, the stories of the bible are real history of men on earth. Ahaz did exist and he did depend on men and false gods. We can know that these things are true and that God is there for us, waiting to bless us for our faith, through sincere prayer and the choice to live faithful to the commandments. I am grateful for the blessings that I have received those times that I have turned to the Lord, rather than depending first on the wisdom and strength of men.

2 Kings Chapter 15

This section of the bible is appropriately named the books of kings, as the list of the kings of the people of Israel continues. Jeroboam was the son of Joash (Jehoash), who became the king of Israel. The previous chapter teaches that he did evil and was a wicked, idolatrous leader. When he died, his son Zachariah became the king. Meanwhile in Judah, during the first portion of the reign of Jeroboam, Amaziah ruled. He was described as a king who ruled in righteousness, but some of his actions brought the destruction and capture of much of Jerusalem. When he died, his young son, Azariah, became king of Judah. The list of the kings continues:

1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
2 Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother’s name was Jecholiah of Jerusalem.
3 And he did that which was right in the sight of the Lord, according to all that his father Amaziah had done;
4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

Azariah ruled from the age of sixteen, for fifty-two years. He ruled in righteousness, though he never removed the places where the people continued to make sacrifices and offerings.

5 And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
6 And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
7 So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.

The king became a leper and remained that until his death. While he lived in a separated place, his son Jotham, was acting as the judge of the land. Azariah died and Jotham became the king of Judah.

8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
9 And he did that which was evil in the sight of the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
11 And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
12 This was the word of the Lord which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.

During the reign of Azariah, Zachariah became king of Israel. He ruled in wickedness and idolatry. A man named Shallum conspired against him and killed him. Shallum became king of Israel. This was fulfillment of the words of the prophet given to Jehu. Jehu was the man, who had destroyed the house of Ahab and all that was connected to the following of Baal. Because he had done this, the Lord had promised him that his family would rule for four generations (see 2 Kings 10:30).

13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
15 And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

At some point after Jotham was king in Judah, Uzziah (Azariah) became king. Uzziah had ruled for thirty-nine years, when Shallum became king of Israel. He was king for a month and was killed by Menahem, who then became king himself.

16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
18 And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
19 And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.

Menahem attacked Tiphsah and all its borders, because they did not serve him. He killed every pregnant woman there. Menahem was a wicked and idolatrous king, who led for ten years. The Assyrians came against Israel, and Menahem gave money the king of the Assyrians, that he could retain the kingdom of Israel. The king of Assyria took the money and left Israel. This would not be the last of them seeing the Assyrians come against them.

21 And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.

Menahem died and left the kingdom to his son, Pekahiah.

23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
24 And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.
26 And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

When Azariah had been king in Judah, for fifty years, Pekahiah became king in Israel. He was king for two years, continuing the traditions of his father in wicked, idolatrous leadership. His captains son, Pekah, conspired against him and killed him in the palace. Pekah became king.

27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
28 And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
29 In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
31 And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

Pekah became king during the fifty-second year of Azariah’s reign in Judah. He was king for twenty years. He was an idolatrous king who ruled in wickedness. The Assyrians began to carry away Israelites from several cities, captive to Assyria. A man named Hoshea conspired against Pekah and killed him. He became king during the reign of Jotham in Judah.

32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerusha, the daughter of Zadok.
34 And he did that which was right in the sight of the Lord: he did according to all that his father Uzziah had done.
35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord.

Jotham was king at the age of twenty-five, and he ruled for sixteen years. He was a righteous king, as his father. However, he also did not remove those places where the people made sacrifices and offerings. Jotham did, however, add a higher gate to the temple.

36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
37 In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.

Rezin of Syria and Pekah of Remaliah, king of Israel, began to stand against Judah. Jotham died and his son Ahaz became king of Judah. A bit of the story of Ahaz and Isaiah and how they dealt with Rezin and Pekah at this time, has been recorded in other scriptures (see Isaiah 7). The portion found in this record, continues in the next chapter. This is important to understanding the time when Israel was scattered.

This chapter is a list of kings who ruled in wickedness in Israel and those who ruled in righteousness in Judah. Nothing good is recorded of those who ruled in wickedness and followed after the evil, idolatrous ways of their fathers. All that seems to be written here of them, was death and destruction. While those who tried to rule in righteousness, seemed to have been blessed to rule for longer. The Israelite nation, both the northern and southern kingdom, were under attack by other nations, because they had not lived to be worthy of the promises of protection given to those who had first entered the promised land and were a covenant people of the Lord.

When we make covenants and strive to keep them completely, the Lord cannot hold back the blessings that are part of that promise. The covenant people of Israel, had been promised peace and safety. They had been promised to be a mighty nation, even the mightiest among nations. When they followed after righteousness, they were blessed with peace and prosperity in great abundance. Covenant, commandment-keeping people today, are promised with prosperity, and the perfect peace that can only come through the companionship of the Spirit of God. But, we must be vigilant in living the commandments to their fullest. We must put aside all that is wicked and evil in our lives. The people of Judah were led in righteousness, but not fully. There remained those things that could easily lead them away from God, because the high places were not removed from the land. Because they held back their full commitment to God, they were not blessed with the protection they truly needed. God will not force man to follow Him and He will justly allow for men to receive the consequences of their choices.

2 Kings Chapter 14

Joash had been raised to be the king of Judah, through the words of the high priest, Jehoiada. He had ruled in righteousness and had also made repairs the temple. When his servants killed him, his son, Amaziah became the king. This chapter begins with the rule of Amaziah.

1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.
3 And he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did.
4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

While Joash was king in Israel, Amaziah began to rule in Judah. He reigned for twenty-nine years, or until he was almost fifty-five years old. Like his father, he did those things that were right by the Lord. However, he continued to allow the people of Judah to make sacrifices and offerings in the high places.

5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

When Amaziah became king, he immediately killed the servants who had killed his father. This was not against the law of Moses, which taught that those who murdered another, were to be sentenced to death by the family of the victim. And seeing as the law of Moses, does not call for the children of murderers to be killed for the crime of their fathers, Amaziah did nothing to their children. While we generally do not judge who is worthy of being sentenced to death, those of the LDS faith, members of The Church of Jesus Christ of Latter-day Saints, do believe in living by this second principle. In Article of Faith 1:2, it reads, “We believe that men will be punished for their own sins, and not for Adam’s transgression.” No one should punish a child for the sins of their father. Likewise, no parent should be punished for the sin of their child. We all will be judged independent of one another.

Amaziah went to war with Edom and took Selah, the capital city, renaming it Joktheel. Edom was the land of the children of Esau, or the kindred of the Israelites. Since, there is no record here of a reason for the fight, this may not have been a victory for Judah, that looked good in the eyes of the people of Israel, even though their had been times of fighting with them in the past.

8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
12 And Judah was put to the worse before Israel; and they fled every man to their tents.
13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
14 And he took all the gold and silver, and all the vessels that were found in the house of the Lord, and in the treasures of the king’s house, and hostages, and returned to Samaria.

Amaziah sent messengers to the king of Israel, Jehoash, to tell him that they meet one another. This seems to have been a call to fight him. The reply of Jehoash, was that Amaziah had fought with Edom and gloried in hurting them. He felt that Amaziah was taking unnecessary pride in his victory. Furthermore, he said that he should stay in Judah, so that no harm would come to him and therefore bring the destruction of Judah. Amaziah did not want to listen to the words of Jehoash, so Jehoash went to Beth-shemesh in Judah. Jehoash made war against Judah, and the men of Judah fled. Jehoash took Amaziah to Jerusalem, broke down the walls, took the treasures found in the temple and the king’s house, took hostages, and then went back to Samaria.

15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.

After much fighting with Amaziah, Jehoash died and his son, Jeroboam ruled in Israel.

17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Amaziah outlived Jehoash, for another fifteen years, even with the loss that had come to Judah. A conspiracy was led against him in Jerusalem, so he feld. Men followed after him and killed him in Lachish.

21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
22 He built Elath, and restored it to Judah, after that the king slept with his fathers.

Azariah, the sixteen-year-old son of Amaziah, became the king of Judah. After the king had died, Azariah restored to Judah a town in Edom called Elath.

23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
24 And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
26 For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
27 And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

Jeroboam was king for forty-one years in Israel. He was not a righteous king, but did evil and was idolatrous, as the kings before him had been. He regained the borders of Israel according to prophecies by Jonah, the prophet. Israel stood alone, but the Lord would not let them be completely destroyed. Rather, the Lord allowed them to be saved by Jeroboam.

28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

Jeroboam did things like recovering Damascus and Hamath. He was mighty and fought wars. After forty-one years, he died and his son Zachariah became king of Israel.

This chapter does not include much in the way of positive experiences for the people of Israel or Judah. The continuous blessings of peace and prosperity were not found, because they were not consistently following after good men or righteous leaders. The Israelite people were becoming ripe for destruction. The Lord had promised that the seed of Abraham, Isaac, and Jacob would continue and would bless the earth, so complete and utter destruction was not coming to them. There would be times of being saved, even when their hearts were not completely turned to Him. But much destruction would come. We will come to see that the promises to their fathers did not mean they would be blessed with lives that were free from war, destruction, and bondage. Likewise, we may have moments of being saved and preserved, even blessed by God, in our lives, but if we do not follow after those things that are good and lead us to Christ, we will be setting ourselves up for our own failure and destruction in ways both physical and spiritual.

2 Kings Chapter 13

Jehu ruled in Israel during the reign of Joash in Judah. When Jehu died, his son, Jehoahaz, began to rule in Israel. Each of these ruled the nation, while Elisha was the prophet. Jehu had not ruled in the same wickedness of the kings before him, but he still worshipped other gods and did not follow after the ways of the Lord. This chapter continues the story of those who ruled in Israel in the days of Elisha.

1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
2 And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

When Joash had ruled for twenty-three years, Jehoahaz became king of Israel. He was king for seventeen years, and ruled in wickedness. He continued to lead the people with idolatry, as the kings before him.

3 And the anger of the Lord was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.
4 And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
5 (And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)
7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

As promised, the Israelites were not protected in their wickedness, and the Lord allowed for them to fall into the hands of the Syrians under both Hazael and Ben-hadad, the kings. Then, when they were being destroyed by their enemies, Jehoahaz began to see what was happening to his people, and turned to the Lord and hearkened to Him. Israel was eventually delivered from the Syrians and returned to their normal lives, which included continuing to live with idolatry and the like. But at this time the Israelites were left with very little in order to protect themselves against their enemies, because of the oppression and destruction by the Syrians.

Sometimes men become so engrossed in their own wickedness, that God has a need to bring them down into humility. Then blessings can be given to them, as with Jehoahaz, who turned to the Lord when destruction was upon his people. In Alma 32:13, we read, “And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and endureth to the end the same shall be saved.” But the book of Alma teaches us also, that it would be better to become humble on our own and not wait to be compelled by God. In that same chapter we read, “And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word? Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty. Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.” (Alma 32:14-16) Greater blessings come to those who seek God before the difficulties become too hard to bear.

8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

Jehoahaz died and his son, Joash began to rule in Israel.

10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
11 And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.
12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

Joash or Jehoash ruled for sixteen years. He continued the line of unrighteous leadership in Israel. During his reign, he fought against Amaziah of Judah. After sixteen years of being king, he died and his son Jeroboam became king of Israel.

14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.
19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

Elisha became sick and was near death. Joash of Israel, went to see him and cried over him. Elisha told Joash to get a bow and arrow. He did and Elisha told him to put his hand on the bow. Then Elisha put his hands on the hands of Joash as they held the bow. Elisha told him to open the east window. When he did, Elisha told him to shoot. He did this, and then Elisha prophesied that the people would be delivered from Syria by the hand of the Lord. Elisha told Joash to hit the ground, which he did three times and then stopped. Elisha told him that he should have done it five or six times, because now he would only be able to smite Syria three times. If he had hit the ground as many as five or six times, he would have been able to consume Syria.

20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

Elisha died. The Moabites began to invade the land of Israel as the year ended. There was who had died. As he was being buried, a band of men were seen. Those who were burying the man, threw the body into the sepulchre of Elisha. When the dead man’s body touched the bones of Elisha, he came back to life. That is a witness to the power of God that had been with Elisha, that even his dead body held the power to raise a man.

22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.
23 And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
24 So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.
25 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Hazael continued to oppress Israel during the reign of Jehoahaz, but the Lord continued to keep the Israelites from destruction, because of the promises given to Abraham, Isaac and Jacob. Hazael of Syria died. His son, Ben-hadad, became king, and Jehoash was able to regain the lands taken by the Syrians. Joash or Jehoash was able to beat Ben-hadad three times in order to get the Israelite cities back.

Again, it can be seen in this chapter, that unrighteous rulers lead their people in unrighteousness. Those who willing choose to be disobedient to the laws of God, are not blessed with His protection against their enemies. Rather, the disobedient are allowed to fall into the hands of their enemies. This is so that they might be brought back to a remembrance of God, and also because the blessing of protection is reserved for the faithful.

2 Kings Chapter 10

Jehu had been anointed king of Israel, by the direction of the Lord to Elisha, the prophet. This resulted in a rising up against the existing kings, Joram of Israel and Ahijah of Judah, as well as the wicked Jezebel, wife of King Ahab. All three of these wicked leaders, were killed, in fulfillment of earlier prophecies made by Elijah. One of the prophecies included the destruction of the entire house of Ahab. The fulfillment of this prophecy continues in this chapter, with the following:

1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying,
2 Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;
3 Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
6 Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
7 And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.

Ahab had fathered seventy sons, who were in Samaria. Jehu wrote to those who had been raising and leading them, to call them to action. He told them to choose out the best of the sons, to take the throne. These people were afraid to do it, because the two sons who had held the throne already, had been unable to remain there. They doubted any others sons would be able to do it, either. Those who had received Jehu’s letter, replied that they would do his bidding and would not raise up another king. They trusted him to do what he seemed was the right thing. He told them to kill the sons of the king. These men were great men and they went in to the seventy sons and killed them all, sending baskets containing the heads of the seventy, to Jezereel.

8 And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
10 Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.
11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.

Jehu received word by messenger, that they had sent the heads. He told the messenger to put the baskets in two piles by the entrance gate of the city. In the morning, Jehu went out to where the baskets were, and spoke to the people of the city. He admitted that he had stood against their king and killed him. He used the piles as a witness to the fulfillment of the words of Elijah, and told them that all of the words of the Lord would come to pass. He destroyed the house of Ahab and all those who had served them, including the priests.

12 And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,
13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.

He left Jezereel and went to Samaria. On the way he met the people of Ahaziah. They were on their way to see the children of the King. Jehu commanded his men to capture the people of Ahaziah, and had them all killed.

15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
16 And he said, Come with me, and see my zeal for the Lord. So they made him ride in his chariot.
17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the Lord, which he spake to Elijah.

Then, Jehu left again for Samaria, and met a man named Jehonadab, who asked if he was alright. Jehu told him he was and that he wanted to show him what he had done for the Lord. He asked Jehonadab to join him in his chariot. Jehu went into the city of Samaria and destroyed the remainder of the house of Ahab in Samaria in fulfillment of the word of the Lord to Elijah.

18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
20 And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
21 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.
22 And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.
23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the Lord, but the worshippers of Baal only.
24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
26 And they brought forth the images out of the house of Baal, and burned them.
27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
28 Thus Jehu destroyed Baal out of Israel.

Jehu gathered the people of Samaria, and told them that he would serve Baal more than Ahab had served him. He called for all those who served Baal, claiming that he would give a great sacrifice and none of the followers of Baal should miss it. He said that those who chose not to be there, would be killed. This he did in order to trick them and destroy them. A proclamation went out to all of Israel for all to gather to worship Baal. All the worshipers of Baal joined him in Samaria and the house of Baal, or the temple built to him, was completely full. He commanded that the people be given the ceremonial robes specific for their worship. He went in to the temple of Baal and told the people to notice that there were no worshippers of the Lord among them, or he asked them to verify that it was only worshippers of Baal among them. He led the people in to offer their sacrifices and burnt offering, meanwhile, he had commanded eighty of his own men to guard the temple from the outside. None were allowed to escape and if they did the guard would give his own life. When the offerings were finished, Jehu told his men to go into the temple and kill all the people there. They did this, and they removed the idols and burned them and broke them down. They destroyed the temple of Baal. Jehu had destroyed all the worshippers of Baal in Israel.

29 Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
30 And the Lord said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
31 But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

Jehu was given a promise of the Lord, that his seed would continue on the throne of Israel for four generations, because he had done the Lord’s will by destroying the house of Ahab. But, Jehu did not fully turn to worshipping the Lord himself. He followed after Jeroboam, and kept the golden calves in Beth-el and Dan for worship. He did not keep the commandments of God and caused Israel to continue to sin in idolatry.

32 In those days the Lord began to cut Israel short: and Hazael smote them in all the coasts of Israel;
33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
34 Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
35 And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years.

The Lord began to bring an end to Israel in those days. Hazael, of Syria, destroyed them in all the borders of the land. Jehu died after reigning for twenty-eight years. Then, after his death, his son Jehoahaz reigned in Israel.

This chapter is a record of the fulfillment of multiple revelations given to the prophets Elijah, Elisha, and the son of the prophet who served with Elisha. Jehu had been made a king through revelation, and had destroyed the house of Ahab. Likewise, Hazael, who had been made a king by revelation, began the destruction of Israel which had been prophesied. Each of these prophesies came to the people of Israel, because they had turned from the Lord and followed after other gods. Great numbers of people were led away by unrighteous leaders, into great wickedness. If they had returned to follow after the Lord, when they had recognized they had been blessed by him, they would have been spared from the consequences of their disobedience.

2 Kings Chapter 9

Elisha, the prophet, is described in such a way, that he could have been considered the prophet and high priest, or president of the church of God in his day. Much like the prophet today, he had several men around him, who also served the Lord, called the sons of the prophets. They are described much like counselors to the prophet, or like apostles, who serve with the prophet and go about in the service of the Lord. At this point in the scriptures, Joram was the king in Israel and he ruled in wickedness, after the manner of his father, Ahab. This chapter begins with the following:

1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead:
2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
3 Then take the box of oil, and pour it on his head, and say, Thus saith the Lord, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

Elisha told one of those who served with him, to prepare to go to Ramoth-gilead. He was to take oil, and find the man named Jehu. He was to take Jehu to a private inner chamber and annoint him to be king over Israel. Then, he was to flee and not remain there in Ramoth-gilead. It is interesting to hear of the specific direction given to be so secretive. It may have been because the Lord knew that this anointing required secrecy in order to overthrow Jehu.

4 So the young man, even the young man the prophet, went to Ramoth-gilead.
5 And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the Lord God of Israel, I have anointed thee king over the people of the Lord, even over Israel.
7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:
10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

The son of the prophet followed the assignment given to him by Elisha, and found Jehu, who was one of the captains of the host serving in Ramoth-gilead, because of the Syrians (see verse 14 below). He told Jehu that he had an errand for him and then he led him away from the other men and anointed him to be king of Israel. He told Jehu that, by the word of the Lord, he would destroy the house of Ahab for the blood of all the prophets that had been killed by Jezebel. Jezebel had done very wicked things and had killed all the prophets of the Lord, whom she was able to find. After the son of the prophet told Jehu these things, he ran away.

11 Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel.
13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.
15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
19 Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
20 And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
23 And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
25 Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.

Jehu returned to the servants of Joram and they asked him if everything was okay and why the madman had come to him. He said they knew the kind of things he would say. They wanted to know anyway, and he told them that the man told him the Lord had anointed him king over Isreal. The servants prematurely honored him by throwing their garments under him and blowing trumpets to declare he was king. Then, Jehu began to conspire against his master, Joram, who had returned to Jezreel to heal from his wounds in the fights against the Syrians. Jehu told the men to keep this a secret from those outside of the city, so that it would not be learned in Jezreel.

Jehu went by chariot to Jezreel, where Joram lay wounded. Ahaziah had also gone there to see Joram. The watchman in Jezreel told the king that Jehu and his company of men were coming. Joram told the watchman to send a horseman to meet him and ask if he came in peace. A horseman went and Jehu told the man to get behind him, which may have meant to join his men. The watchman saw this and told Joram that the man had met them and had not returned. A second man was sent and they same thing happened. The watchman told Joram it happened again and that the men looked like they were being brought or led furiously by Jehu. Joram told the watchmen to prepare his chariot, and then both Joram and Ahaziah went out against Jehu.

They met on the land belonging to Naboth. Joram asked if he came in peace, but Jehu asked how there could be peace so long as there were so many wicked acts happening because of Jezebel. Joram fled from Jehu, knowing that they had been tricked and that Jehu and his men were now against him. Jehu used all his strength to draw his bow and hit Jehoram, or Joram, in the heart while he was in his chariot. Jehu commanded his captain to throw the body of Joram in the field of Naboth, remembering the words spoken by the prophet when they had served Ahab.

Naboth was a man who owned a vineyard, that Ahab desired to have for his own. Naboth had refused Ahab when asked to give the vineyard to him. Because of this, He was falsely accused and stoned. Ahab caused his posterity to be cursed by this action against Naboth, and Joram’s death was part of the fulfillment of this curse upon Ahab.

27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

Ahaziah saw what happened, and fled through the garden house. Jehu pursued him and struck him in his chariot as well. He managed to make it to Megiddo, where he died. His servants carried his body to Jerusalem and buried him with his fathers.

30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
33 And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
36 Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

Jezebel learned that Jehu had come to Jezreel, and probably knowing he had come to destroy her, she painted her face, made up her hair to look nice, and looked out of her window. When Jehu came into the town, she asked if Zimri had peace. Zimri was a man who had killed his master when he conspired against him. Jehu looked at her and asked who was on his side. Then, Jehu saw that she had some eunuchs with her, so he told them to throw her down from the window. They threw her from the window and she was crushed and died. Jehu went inside and after some time, he told the men that they were to take her up and bury her, because she was the daughter of a king. When they went to get the body, they only found part of her remaining. They told Jehu what they had found, and he said that this was in fulfillment of the word of the Lord, spoken by Elijah. The prophet had said that dogs would eat the body of Jezebel.

This is an awful way to die for Jezebel, Joram and Ahaziah, but prophecies had been given regarding this thing already. This was all fulfillment of the words of the prophets. The family of Ahab had done great wickedness in Israel and the Lord would not allow it to go without a just reward. All this came as a result of Ahab choosing to marry Jezebel, who led the people away from God, into wickedness. Their actions were the cause of many people choosing spiritual death over the many blessings with which God would have blessed them. I am sure their eternal reward has been far worse even than the physical deaths they experienced.

God will not allow generations of good people to be led away from him without consequences. His whole purpose in the plan of salvation, is to provide the way for as many of us as possible, to return to Him and received a fullness of blessings. In Moses 1:39 it tells us that His work and glory is for our immortality and eternal life. I am grateful for this purpose of God. It means that if I am striving to do what is right, and continue to have a desire to come to Him, He is not going to sit idly by while the wicked attempt to drag me down. He provides tools for me to help me avoid them, such as the scriptures, prayer, words of the modern prophets, and so on. Most of all, He has provided the inspiration of the Spirit of God, which can warn the righteous of wicked influences. In the end, all those who willfully bring others down with their wicked ways, will receive their own just rewards, much like Ahaziah, Joram, and Jezebel received in their day.

2 Kings Chapter 8

Elisha was the prophet in the Northern Kingdom of Israel during the time of the king Jehoram. He had performed several miracles which have been recorded. One of those miracles was to bring a child back to life (see 2 Kings 4:18-37). His mother was a Shunammite woman who had provided a bed and food for Elisha out of the kindness of her heart. This chapter tells more of her, and begins:

1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.
2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
3 And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

Elisha told the Shunamite woman to take her family and leave the land to dwell anywhere else, because there was going to be a famine for seven-years. She heeded the prophet and took her family and all who lived in her house, to the land of the Philistines. They remained there for seven years and then she returned and desired of the king, to reclaim her home and land. The king asked Gehazi, who served with Elisha, to tell him the miracles and work of Elisha. Gehazi told him about the time when Elisha brought the woman’s son back to life. It was at this time, that the woman asked for her home and land to be restored to her. Gehazi told the king that this was the woman and her son, whom Elisha had raised. The king asked the woman about this, and when she told him, he had one of his officers restore all that was hers, including all the crops that had grown during her time in the land of the Philistines.

7 And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the Lord by him, saying, Shall I recover of this disease?
9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.
11 And he settled his countenance steadfastly, until he was ashamed: and the man of God wept.
12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

Elisha traveled to Damascus. Ben-hadad, the king of Syria, was sick and heard that Elisha was in Damascus. He told his servant, Hazael, to take a gift to Elisha and to ask if the king would ever recover from his sickness. His servant obeyed and Elisha told him to return and tell the king that he would recover, but the Lord had revealed that he would die. Then Hazael had to compose himself, and Elisha cried. Hazael asked why he cried and Elisha told him that he knew the evil that the man would do to the people of Israel. He knew that he would destroy the protection of their cities with fire and kill their children and pregnant women. Hazael was taken back by this and asked how this would be, as he was a servant. Elisha told him that it had been revealed that he would become king of Syria. The revelation that he would become king, had been given to Elijah (see 1 Kings 19:15, 17) and Elisha had been made known of horrible things that would eventually come to his people by the work of Hazael. Hazael left and went to Ben-hadad. He told him that he would recover. Then the next day, Hazael covered the king’s face with a cloth dipped in water, and he died. Hazael became the king, just as Elisha had said.

16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the Lord.
19 Yet the Lord would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.

As Joram reigned in Israel, Jehoshaphat of Judah died and his son Jehoram reigned in Judah. He was king for 8 years. He ruled in wickedness, just a Ahab and his family, because he married Ahab’s daughter. However, the Lord did not destroy Judah, because of the covenant made with David.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

The land of Edom separated from Judah and raised their own king. This was the fulfillment of another revelation, which had been given through the patriarchal blessing of Esau (see Genesis 27:40). Joram took an army with him by night, and fought the Edomites. They fled to their homes, but there continued to be wars between them and Judah. In the Bible Dictionary, it says that the land of Edom had a great hatred for Israel and vice versa. Also at this time, Libnah revolted. Joram died and Ahaziah became king.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.
27 And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as did the house of Ahab: for he was the son in law of the house of Ahab.

Ahaziah only reigned for one year over Judah, at the age of 22. He ruled in wickedness, just as Ahab had done, because he was married into the family of Ahab.

28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Joram and Ahaziah gathered together, to go to war against the Syrians, but the Syrians wounded Joram. He left to heal from his wounds, and Ahaziah went to see him.

There does not seem to be much in the way of positive happenings in this portion of the story of Israel and Judah. There are lessons to be learned from the wars and contentions that wicked leadership brings upon a people. Both of these kingdoms were dwelling in unrighteousness and neither was at peace with other nations. In the past, those rulers who feared the Lord and served in righteousness, had been blessed with times of peace and prosperity. However at this point, Israel suffered from famine which would have been hard to bear. The famine was called by the Lord, or allowed to be something that was inflicted upon the people, possibly because of their wickedness and need for humbling and turning back to the Lord. The only positive thing, was the example of the Shunammite woman who continued to have faith in the words of the prophet. She had the blessing of being warned of life-changing difficulties, and heeded the warning. Through this choice, her family was preserved and eventually able to return to their land without suffering the ill effects of famine. We too can experience the blessings, such as with the Shunammite woman, or the difficulties of a contentious life, based on the choices we make to live righteously or unrighteously.


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