Posts Tagged 'Follow the Prophet'

2 Kings Chapter 2

Elijah was a prophet in Israel during the reign of Ahab. He had performed miracles, showing that the Lord was God of Israel. Israel was in a state of wickedness, and they worshiped false gods, in particular Baal. Many of the prophets of the Lord had been destroyed by the hands of the leaders in Israel. Elijah had done a great amount of work for the Lord, and had been told through the spirit, that Elisha was to be called to follow after him. When Elijah found him, he cast his mantle on him, and Elisha joined Elijah and walked with him for a time.

1 And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2 And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth-el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.
3 And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
6 And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.
7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

The time came for Elijah to be taken up by the Lord, and Elijah and Elisha were traveling together. Elijah told him to stay where they were, but Elisha was committed to stay with him, so they both travelled to Beth-el. The prophets in Beth-el went to Elisha and asked if he knew that the Lord was about to take Elijah from him, and Elisha told them not to worry because he already knew that. Elijah prepared to continue on to Jericho and told Elisha to stay in Beth-el, but Elisha would not leave him. They went to Jericho and the prophets there asked if Elisha knew that the Lord would take Elijah. Again, he told them not to worry because he knew it. Elijah told Elisha to stay in Jericho, because he had been told to go to the Jordan, but Elisha would not leave him. They went together to the Jordan. Fifty prophets watched from afar, as Elijah and Elisha went to the water of the Jordan. Elijah smote the waters with him mantle, and they divided. Then, Elijah and Elisha traveled on the dry ground.

Elisha is a good example of devotion and dedication. He had given up his own wants when he had willingly followed after Elijah. Then, here in this chapter, he was given every opportunity to let Elijah go on his own, but he would not leave him. He had committed to be his companion in the work of the Lord, and remained faithful to Elijah as he journeyed. The Lord prepared Elisha for his own calling as a prophet, by inspiring the prophets of Beth-el and Jericho to tell Elisha that Elijah was about to leave him. Elisha knew the time was coming, and decided that he would continue with Elijah, further preparing himself for his own call. He never turned from following after the prophet. We are currently living in a time much like Elisha. Not that anyone would want to say it, but it is clear that our living prophet, President Thomas S. Monson, is growing weary and may not be with us for much longer. We can follow the example of Elisha, by remaining faithfully devoted and dedicated to our prophet, dear. Now is not the time to turn away from him. It is important for disciples of Christ, to continue to listen and heed his words, for he will be the mouth-piece for the Lord, for as long as he lives.

What would be the purpose of repeating the miracle of dividing the waters, as Moses had done, and as Joshua had done with the Jordan as well? It might have been done as a witness to those who watched from afar. That they would know that Elijah was indeed prophet of the Lord.
Furthermore, it stood as a witness to Elijah and Elisha, that they were doing what God desired for them, because the power to do this miracle was in fact given by God. Additionally, it was a reminder that these men were true men of God, to be heeded and followed just as the people of Israel had followed Moses and Joshua. Another possible reason, is that they were doing was God was commanding Elijah to do, and as mortal men they needed a way to get to the other side of the Jordan. As Nephi teaches in 1 Nephi 3:7, “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” The Lord prepared a way for Elijah to go where he had been told to go. The Lord will always prepare a way for us to go and do those things He commands.

9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

Once they were on the other side of the Jordan, Elijah told Elisha if there was anything he wanted to ask of him before he was taken away from him. Elisha asked that he have a double portion of the spirit that was with Elijah to be with him. A double portion was how the people of ancient times referred to the inheritance of the firstborn son. It is like Elisha was asking him to bless him as a firstborn son, in the things of the spirit rather than with physical things. Elijah told him, that it would happen, if Elisha witnessed him being taken away by the Lord. If he did not see him, it would not happen for him. They walked and talked together, when a chariot of fire went between them and Elijah was taken by a whirlwind into heaven.

It may have been possible for Elijah to tell Elisha that his desire was fulfilled, but doing things this way, gave an added witness to Elisha that the Lord was there for him in his service. Also, Elijah was not going to do anything contrary to the will of the Lord, and so he left this miracle to the Lord. This way of performing miracles, was why the Lord could trust Elijah with the sealing power he held. Only those who would not do anything contrary to the will of God, would be authorized to have the sealing power and use it among men on earth.

12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

Elisha did witness it and tore his own clothes as he mourned for Elijah. Elijah’s mantle had fallen, so Elisha picked up the mantle and went back to the waters of the Jordan. Then, Elisha used the mantle to part the waters of the Jordan as Elijah had. He crossed on the dry land and the prophets witnessed it. They recognized that the same spirit that had rested on Elijah, was with Elisha. The went to him and honored him as they had Elijah. The miracle of parting the waters could not have been done by a man alone. This is why it is such a spectacular event in the histories of the Israelites. Only a man, who has the power of the Lord with him, could do this thing. Both Elijah and Elisha were able to perform this miracle though the power of God.

When I think of the power to control the waters, I am reminded of a story in the life of the Savior. The story of being caught up in a horrible storm with his disciples. As he slept, they worried they were going to perish. When they woke him, He spoke and used His power to calm the waters and the wind. The men with him were amazed at this miracle, and wondered about the man Jesus (See Luke 8:22-25). Only with the power of God can things of nature be controlled in this way. A great lesson in this, is that with the power of God, things that seem impossible are possible. We can and should seek to have this spirit and power with us, just as Elisha did in his day.

16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?

The prophets told Elisha to send strong men to look for Elijah in case he had been moved to a mountain or valley some where, but Elisha refused. They continued to tell him to do this, until he gave in and told them to send men. The men looked for three days, but did not find him. They returned to Elisha in Jericho and he told them that this is why he had said not to send them.

19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.
22 So the waters were healed unto this day, according to the saying of Elisha which he spake.

The men of Jericho went to Elisha and told him that the city there was great, except that the waters were not good and the land was not producing. He told them to bring a jar or a bowl, with salt in it. They did and he went to the waters of Jericho and threw the salt into it. He told them that he had healed the water by the word of the Lord, and that the land would no longer be barren and the people would not die because of the waters. The waters were healed according to his words.

23 And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
24 And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.
25 And he went from thence to mount Carmel, and from thence he returned to Samaria.

Elisha left Jericho and went back to Beth-el. On the way, some youth came out of the city and mocked him because he was bald, meaning possibly that they saw him as old. It seems like this was much like a gang of youth, who would do this same type of thing today. These are the type of people who would try to instill shame or fear in others just for the sport of it. Elisha cursed them for mocking him, and two bears came and killed 42 of them. Elisha returned to Samaria, by way of Mount Carmel.

One of the things that this chapter causes me to reflect on, is the idea of a mantel in a calling. When a person is called and set apart by the Lord (through his servants), they have a spiritual mantel placed upon their shoulders. It is that thing, which gives them gifts of the spirit particular to the needs of that assignment. It is not something you can physically see, but I believe it can be seen with spiritual eyes. For example, just prior to the passing of President Gordon B. Hinckley, I watched Thomas S. Monson speak without sensing the mantel of his calling. Then, the first time he spoke after he became the new President of The Church of Jesus Christ of Latter-day Saints, I had been praying for confirmation that he was called of God to be the prophet and president. When I saw him speak, my prayer was answered and I could see and feel, with my spiritual eyes, the mantel that was now upon his shoulders. It was a huge blessing to me, to know that he was called of God to lead the church. I am certain that President Monson feels the weight of the mantel upon his shoulders spiritually, just as Elisha would have physically felt the mantel of Elijha upon his own.

I think it is good to note also, that the Lord did not leave his people without a prophet to lead and guide them. There have been times when people did not have prophets because of their own transgressions and how they used their agency to kill the prophets, but at this time, the mantel was passed to another. We live in a time of continuing revelation. In order for revelation to continually come from God, we must continue to have prophets called to lead and guide his people. I feel that it is important to have a testimony of a newly called prophet in our modern times, and so I have taken to the habit of fasting and praying to know that a man has been called to lead and guide us as I mentioned above, before they are sustained by the vote of the church in conference. Since doing this, I have been blessed time and time again, by a witness of the spirit, that the new prophet or apostles are indeed called of God to do this work. This is the kind of experience that the men who watched had, as Elijah left and Elisha returned and parted the waters.

1 Kings Chapter 22

Jehoshaphat was the son of Asa, both of whom followed after the Lord and ruled in righteousness over Judah. On the other hand, Ahab had ruled in wickedness in Israel, along with his wife Jezebel. Earlier in his reign, Ahab had fought against the Syrians and defeated them twice (see 1 Kings 20). Then, he made a deal with the leader of Syria. The king of Syria promised to return all the lands that had been taken from Israel, and Ahab allowed him to go free, against the will of the Lord. This had brought the promise of destruction upon Ahab’s people. This chapter begins as follows:

1 And they continued three years without war between Syria and Israel.
2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
5 And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the Lord to day.
6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7 And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
12 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14 And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.

Three years of peace followed the fighting between Israel and Syria. Ahab saw that the Syrians still held a place called Ramoth, which belonged to Israel. He met with Jehoshaphat and asked him to combine forces against Syria. Jehoshaphat told him his people and army were the same people as the Israelites, so he would join with him. Jehoshaphat wanted to know the will of the Lord, so Ahab turned to the prophets and asked if they should go to battle against the Syrians. The prophets returned with the response, which was to go to battle and the Lord would deliver the land of Ramoth-gilead into their hands. Jehoshaphat asked Ahab if there was a prophet of the Lord, who could pray to ask the Lord. Ahab told him of Micaiah, whom he hated for not prophesying of anything good about Ahab and only the bad. Jehoshaphat wanted to hear from the prophet still, so Ahab called for him and the kings sat and heard the prophesies of the prophets. A prophet named Zedekiah gave them iron horns and said that the Lord said they would help them defeat the Syrians. The many prophets continued to say that the Lord would deliver the Syrians into their hands. The servant who had been sent to get the prophet Micaiah, told him to speak only that which was good to the king, but Michaiah told him that he would speak the word of the Lord.

There are many who hate those that would tell the truth, if the truth is not pleasing to hear. I think there are few who have the integrity to tell the truth when it is hard for others to hear. Micaiah was a man of integrity, who clearly feared or honored God more than man. Even though it might be difficult to hear, the truth is always the better way and it will keep the faithful on the path that God wants for them, if they hearken to it.

15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?
17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
19 And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22 And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28 And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

The king asked Micaiah if they should go up against the Syrians at Ramoth-gilead. Micaiah told him that the Lord would deliver it into his hand. The king wanted to know more. Micaiah told him that he had a revelation that Israel was scattered without a leader, and that they should return to their homes in peace. Ahab told Jehoshaphat that he knew Micaiah would prophesy of something bad and not good. Micaiah said that he had seen a vision of the Lord with the host of heaven about him. The Lord asked who would persuade Ahab to go against the Syrains and fall. After some discussion, a spirit stood and said that he would go and convince (or had gone and convinced) the prophets to tell him to go fight the Syrians. The Lord allowed the spirit to go and persuade Ahab, because Ahab had sinned against the Lord. So, Micaiah told Ahab that the Lord had allowed his prophets to persuade him. Zedekiah smote Micaiah, asking why the Lord would do this to him, and yet speak to Micaiah. Micaiah told him he would know this was true when he went into a room to hide. Ahab commanded that Micaiah be put in prison until he returned, but Micaiah said the Lord had not said Ahab would return in peace. Micaiah told all the people to listen or be a witness to his word.

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

The kings went to Ramoth-gilead. Ahab decided he would disguise himself and enter the battle, while Jehoshaphat remained as he was. The captains of the Syrians were commanded to fight only with Ahab. They thought Jehosahphat must be the king of Israel, so they went to fight him. Jehoshaphat yelled, and when the captains figured out that he was not the king of Israel, they turned from fighting him. Meanwhile, another man wounded Ahab in the battle, and he told the driver of his chariot to take him away from the battle. While the battle went on, Ahab was propped up and in his chariot and died. Word was sent to the host, for the men to return home.

37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the Lord which he spake.
39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

Ahab’s body was taken to Samaria, where he was buried. His chariot was washed and the dogs licked up the blood, as was prophesied by Elijah (see 1 Kings 21:19). This was according to the word of the Lord. The rest of the actions of King Ahab, were recorded in another record of the kings, including the building of an ivory house. Ahaziah, the son of Ahab, reigned after him.

41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
44 And Jehoshaphat made peace with the king of Israel.
45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
47 There was then no king in Edom: a deputy was king.
48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

Jehoshaphat, who had started his reign four years after Ahab when he was 35 years old, reigned for 25 years in Jerusalem. He ruled as his father had ruled, and reigned in righteousness. However, he had not removed the places where the people made offerings and burned incense. Jehoshaphat had made peace with the king of Israel, Ahaziah. All the rest of his actions were recorded in the record of the kings of Judah. He had been a mighty man, and had removed the sodomites from the land. A deputy was the king of Edom at the time. Jehoshaphat had made ships to get gold, as Solomon had done, but the ships were broken before they could get to their destination. Ahaziah asked if his men could go along with the men of Judah, but Jehoshaphat refused.

50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

Then Jehoshaphat died and his son Jehoram reigned.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
52 And he did evil in the sight of the Lord, and walked in the way of his father, and in the
way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
53 For he served Baal, and worshipped him, and provoked to anger the Lord God of Israel, according to all that his father had done.

Ahaziah ruled over Israel from Samaria during the reign of Jehoshaphat. He ruled for two years in wickedness, serving Baal and provoking God to anger.

Ahab had been enticed to go and take back the land that belonged to Israel, since the king of Syria had promised to return all of the land to him. This was at the time that Ahab made a deal with the king of Syria, when the will of the Lord was that the Syrians be destroyed. Ahab had been promised that his own demise would come because of this choice, and so it was. The Lord allowed him to be enticed and counseled to go forward with it, because this was the curse he had for going against the will of God previously. Because Ahab allowed their king to go free, his own life was taken in another fight against that same nation.

Ahab chose not to listen to the prophet of the Lord. His own prophets told him those things he wanted to hear, and he was willing to listen to their words, but was angered by the words of the prophets of God. Elijah and Micaiah were prophets who told Ahab the truth, and if he had listened to their words of warning, he would not have been led into this destruction. Those who willing turn away from the words of the prophets, set themselves us for their own personal destruction. This was true then, and it is true for us today, because we have living prophets of the Lord, who are given revelation that applies to us in this day. I am grateful for the living prophets and the blessing of continuing revelation from God.

1 Kings Chapter 19

Jezebel had married Ahab, who was the king of Israel. She was from Sidon and had brought with her the practice of worshipping Baal and other false gods. With Ahab, she had led the people of Israel into greater wickedness. She had sought out the prophets of the Lord, and killed many of them. Elijah had been in hiding and had been preserved by the Lord, until he was commanded to go to Ahab. The prophet challenged the wicked priests of Baal, and proved Baal to be a false god. Elijah had the wicked priests and prophets destroyed. This chapter continues the account with the following:

1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
3 And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.

Ahab returned to Jezebel and told her what had happened, including that Elijah had killed her prophets. Jezebel swore to kill Elijah, so he left and went into Judah, leaving his servant in Israel.

4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7 And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

Elijah traveled for a day and sat under a tree in the desert wilderness. Elijah felt that he couldn’t do anymore to help the people. It seems like he felt as though he had failed and was the only righteous man living, and he was ready to die. An angel came to him as he slept, and touched him, telling him to wake and eat. When Elijah awoke, he saw a cake and water next to him, which he ate and drank. He went back to sleep, and the angel came again and told him the same thing, because he would need strength for his journey. He woke and ate and drank, and this food gave him strength for a long time, during which he fasted, as he traveled to Horeb. Horeb was the mount where the Lord had spoken to Moses a long time before Elijah lived.

9 And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
10 And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11 And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
12 And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14 And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Elijah arrived at a cave and stayed there, when the Lord spoke to him. The Lord asked him what he was doing there. Elijah said that he was upset with the wickedness of the people of Israel, and since they wanted to kill him, he had come to this place to hide. Then, Elijah was commanded to stand on the mount, before the Lord. As the Lord passed Elijah, there was a strong wind that split the mountain and rocks, but the Lord was not in the wind. Then, Elijah felt an earthquake, but the Lord was not there. After that, there was fire, but the Lord was not present in the fire. Finally, there was a still, small voice, and when Elijah heard it, he went to the cave entrance and heard the voice of the Lord. The voice of the Lord, the voice of the Spirit, is a still, small voice. This is how we can all expect the Lord to speak to our hearts and minds. Because it is this way, we have to separate ourselves from the world, just as Elijah did, and push away the distractions, so that we may be able to hear Him speak.

The Lord asked what Elijah was doing there. Elijah again repeated why he was there, that he had done much for the Lord because the people had lost their way, killing the prophets and leaving only him remaining. The Lord told him to return to Damascus and anoint Hazael to rule over Syria and Jehu to rule over Israel. Then, he was to anoint Elisha as the prophet to follow after him. The Lord revealed to Elijah, that anyone that escaped death from Hazael, was to be killed by Jehu, and anyone that escaped death from Jehu, would be killed by Elisha. He told him that there were 7,000 people in Israel, which did not worship Baal. With this, the Lord helped Elijah to know that he was not alone.

19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

Elijah left and found Elisha working in the fields. When Elijah passed him, he threw his mantel on him as a sign that he was to go with him, I believe. The mantle of Elijah was a symbol of authority. Elisha left the field and asked to say goodbye to his parents before following Elijah. Elijah told him to go back. Elisha went, fed the people his oxen, and then left and followed Elijah.

Elisha is an example of a righteous man, who had the courage and faith to leave his family and work, to follow the prophet of the Lord. Today, very few are asked to leave everything they have, as Elisha was in that day, but we are all invited to leave behind the things of the world that have no lasting value, to follow those things that the prophet teaches and exhorts us to do. For most of us, this will take just as much courage and faith, if not a great deal more. I can imagine that for many of us, it would be easier to follow if we had the prophet come to us personally and extend a call to action, but most of us are required to believe and follow in faith without the prophet being in our presence. The blessings will be great for those who choose to follow the prophet, as Elisha chose to follow Elijah.

The Lord did not leave Elijah in his times of trial and depression. He gave him physical blessings to help him have strength to physically continue in the work. Moreover, he blessed him spiritually, with the spirit and with direction in his calling, which would help him to continue in his service to the Lord. He received these blessings, because he had a desire to do what was right, and to help others to know God. When we want to be righteous and bring others to Christ, we will have the help of the Lord as well. The spirit will be there, as a still, small voice, to bless and guide us. I know these things to be true, because I have felt the blessing of strength beyond my own, both physically and spiritually, when I have had moments where I have felt defeated and down in what I believe to be righteous endeavors of my own. God loves us and will not leave us comfortless.

1 Kings Chapter 17

Ahab was the wicked king of the northern kingdom of Israel. He married Jezebel who worshiped Baal, and together they led Israel in great wickedness. The Lord had caused prophets, such as Jehu, to curse the kings of Israel for practicing unrighteous dominion over the people of Israel. The Lord was prepared to humble the people. Chapter 17 begins with the following:

1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
2 And the word of the Lord came unto him, saying,
3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5 So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

Elijah was a prophet, who went to Ahab and cursed the land with a drought and famine, which would only be ended by his word. I believe he was able to do this, because he held the sealing power from God, which allowed men the ability to close up the heavens by their word. Then, the Lord told Elijah to go into hiding, where the Lord would provide water from the brook Cherith and food from the ravens. Elijah, like so many other prophets, went into hiding and the ravens brought him bread and meat each day and he drank from the brook. However, because of the drought in the land, the brook eventually dried up.

The work of a prophet is to bring people unto the Lord, mainly by calling them to repentance. This is not meant to be words that are pleasing for the people to hear. People engrossed in sin, especially the great sins that were everywhere in the days of Elijah, are not going to take these words well. It is no surprise that Elijah would have a threat come upon him. The Lord had a work for Elijah to do, and because Elijah was faithful to His command to hide, Elijah was sustained with the necessities of life. Elijah had to be a man full of faith and hope. He had been willing to go to the king who was not living righteously and had the power to kill him, and speak of a curse. I am sure that he knew the people would feel that he, Elijah, had brought this curse upon them, rather than look to themselves and repent of their wicked ways. And then, in faith, trusting in the sustaining power of the Lord, he went into hiding.

8 And the word of the Lord came unto him, saying,
9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

The Lord told Elijah to go to Zarephath, where he would be sustained by a widow. Elijah followed the direction of the Lord, and found a widow gathering sticks at the entrance of the city. He asked her to get him some water to drink. As she went, he also asked her for some bread as well. She told Elijah that she did not have any bread, but that she had a small portion of meal (flour) and oil, that she was going to prepare for herself and her son to eat as their last meal. Elijah told her to faithfully do as she had said, but bring him a little first before making for herself and her son. He promised her that the Lord would provide meal and oil until the drought had ended with rain. She did what Elijah had commanded her to do, and the promise was fulfilled. Her flour and oil did not fail her by becoming empty. This was a huge blessing from acting with faith in a prophet and the promises of the Lord that he spoke.

Again, Elijah showed faith and trust in God, and the power to sustain him. He must have known that he was on the Lord’s errand because he had been helped to this point. As a man of God, I am sure Elijah was a man of compassion. I cannot imagine what it would have felt like, knowing his own hunger, to ask the widow to part with what she felt was her last meal and give it to him instead. I know he could not have asked it of her, unless he felt sure that the Lord would provide all that she needed to survive.

Greater faith would have been required by the widow in this story. She had not been sustained by the Lord during this season of famine. She was sure her death was soon at hand and she had such a simple desire to share a last meal with her son. To have a man come to her and command that she bring him food with that precious last meal, must have been a hard choice for her. This choice to sacrifice would have meant the difference between a few more days of living with her son. She trusted in the word of Elijah and had faith in his promises.

17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
20 And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
21 And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.
22 And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

After this miracle of provisions had taken place, the widows son was taken ill and died. She pleaded with Elijah, as the prophet, asking if he came to them to remind her of her own sins and then to take her son from her by death. Elijah commanded the widow to bring her son to him, which she did. He took her son to the place where Elijah slept, and laid him on the bed. Then, he prayed to God, stretching himself on the boy three times, asking that he would have his soul again. God answered the prayer of Elijah and allowed his soul to return to him. The boy was raised from the dead. Elijah took the boy to his mother.

24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

The woman testified that she knew then, that Elijah was a man of God or a prophet, and that his words were the true word of the Lord. This testimony must have given her hope in her own future, and greater faith in the Lord. When we experience the hand of God in our own lives, we should also recognize what that means to us, and be willing to testify of those things to others. When we do this, we are uplifted and others around us can be edified and strengthened by our words.

What a sweet miracle this woman received through her faith and diligence in following the words of the prophet. This was a time of suffering for the people in the land, and she was provided for because she put the Lord’s servant before herself when asked. Then, God blessed her with the continued companionship of her son, even after death had separated them. This should be an example to us, that as we diligently follow the commands of the prophets, which are the word of God, we can have miracles in our own lives. Moreover, we can have our own faith strengthened and be able to bear a mighty testimony of the Lord, Jesus Christ.

Ponderizing – Week 7 Thoughts

The verse I have chosen to ponderize this week, is
John 13:20 (see also D&C 39:5, D&C 84:37).

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

These are the words of the Lord, Jesus Christ, to his disciples during what we call the last supper. Men would be chosen by the Lord to represent Him throughout the world. In the church that he had established in his earthly ministry, and just after his resurrection, the Lord chose apostles whom he sent throughout the land. Among them were Peter, John, and later Paul. These men bore strong witness of the Lord, to men of their day. Their missions and writings were recorded by inspiration, and we have some of them today in the Bible. If the Lord were only speaking of those who would be chosen in that time, which I don’t believe he was, we have the opportunity to follow his admonition as well. If we choose to receive them, by receiving their words, we receive Christ and His Father, who sent Him.

Likewise, I believe that the resurrected Lord appeared to men in the Americas, and he called disciples to preach among them. Their stories are found in the Book of Mormon, and when we choose to receive those words, we receive the Lord also.

The Lord’s mission did not begin with his mortal birth, but rather in the heavens before earth began. Since that time, He has chosen many men, to do His work, to lead His people, and to testify of Him. We can find some of their stories and teachings throughout the rest of our holy scriptures. We can choose to receive their words as well, and when we do so, we receive God.

Furthermore, I believe that the gospel of Jesus Christ has been restored to the earth, just as was promised in ancient revelations. I believe that the Lord has chosen modern prophets and apostles, along with many others who have been called to bear witness of the Savior in our day. I believe the promise remains the same. If we receive them, their writings and their words of revelation and testimony, we receive the Lord.

How do we receive them? We start by reading and listening to the words of the scriptures and messages given today. Then, we believe in them, believe that they are indeed chosen and called of God, and we hearken to their council. To receive them, we need to experiment upon their words, test them at the things they promise, and watch for the blessings to follow. We receive them, by gaining and strengthening our personal testimonies through their examples and teachings. As we do these things, our hearts will be softened and opened to accepting the Lord and His atonement into our lives. This has been His purpose from before the creation, because when we accept the Lord, we choose to align our lives with God’s plan for us. Ultimately, we are choosing to take the path, which will lead us back to our Father in Heaven. When we receive those whom the Lord has chosen and sent to guide us, we choose to receive our Father in Heaven. This is what God wants for all of His children, even eternal life for all.

I know that this is an idea that is becoming less popular in the world today. Following the words of ancient and modern prophets, is seen as archaic and traditions of the past. However, I have a testimony that their words are true and that they were and are truly prophets and apostles of the Lord. Their mission has been and will continue to be, to bring souls to Christ. I am so grateful for their teachings and the amazing blessings that have come to my own life through listening to their words. My prayer, is that more people will choose to receive them and accept the gifts and blessings they offer to us.

1 Samuel Chapter 12

The Israelites had been led by prophets and judges for many years. Samuel had been called to be their prophet and leader, but the people had desired to have a king as well. Under the direction of the Lord, Saul became their king, and with the help of the Lord, he started to deliver the people from their enemies. Samuel continued to be their prophet and this chapter includes his words to the people. It begins with these words:

1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
2 And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
3 Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
5 And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.

Samuel was called to be the prophet in Israel while in his youth. His entire life, had been a life of example and leadership to the people. He had lived a life of service to the Lord and to the people of Israel. He was now growing old, and his life was a witness of his goodness to them. He had never done anything against any of them, but he asked them if he had, so that he would be right with them. They told him he had not done anything against them. He declared that God witnessed these things, to which the people agreed.

6 And Samuel said unto the people, It is the Lord that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
7 Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers.
8 When Jacob was come into Egypt, and your fathers cried unto the Lord, then the Lord sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.
9 And when they forgat the Lord their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
10 And they cried unto the Lord, and said, We have sinned, because we have forsaken the Lord, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
11 And the Lord sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.
12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the Lord your God was your king.
13 Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over you.
14 If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God:
15 But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers.

Samuel reminded the people that the Lord had given them Moses as their prophet and caused that Aaron should have been their high priest. It was the Lord who had delivered the people from Egypt. Samuel reviewed the blessings of the Lord which had led his people to be where they were that day, as was done many times by the prophets of old when they were nearing death. The Lord had delivered the Israelites from Egypt, but the people had become ungrateful and forgotten Him. Then the Lord allowed the people to be oppressed by other nations through their own choices. He heard their cries for deliverance and sent them judges to free them from oppression. After much peace, they desired to be like other nations and have an earthly king, even though the Lord was already their king. The Lord conceded and allowed them a king, which they now had in Saul. Samuel exhorted them to continue to fear the Lord and to serve Him and keep the commandments of God, so that they and their king would continue to follow after God. If they would not keep the commandments, the Lord would be against them, just as He had been against their ancestors in their wickedness.

16 Now therefore stand and see this great thing, which the Lord will do before your eyes.
17 Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.
18 So Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.
19 And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.

Samuel told the people to witness a sign of thunder and rain, because they had done wickedly in asking for an earthly king to rule over them. Samuel called upon God to give the sign. It was given and the people feared the Lord and the prophet. The people recognized their sin and pleaded with Samuel to pray for them because of this evil choice they had made.

20 And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart;
21 And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
22 For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people.
23 Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way:
24 Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.
25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.

Samuel told them not to fear, but to follow the Lord and serve him completely. He told them not to seek after the things of the world, which would not be lasting, but would be vain. Our limited perspective can sometimes make it hard to see that we have are choosing between things that would give us pleasure that will only last for a time on this earth, or things that would give us joy and peace for eternity. Those things that are strictly of this earth, are the vain things we should not be seeking after, because they will fade away and have no value. Samuel promised them that they would not be forsaken by the Lord, because they were His people. He also promised that he would continue to pray for them, because that was his duty in being their prophet. It was also his duty to teach them what was right and good, which was to truly serve the Lord and follow after Him, because they had been blessed greatly by the Lord. Again he promised destruction would come to them, as well as the king they had desired, if they turned to wickedness.

The gospel of Jesus Christ can be found in many nations throughout the world. The people of the Lord are everywhere. The specific temptations and weaknesses of His people, are diverse and numerous. Even though this is the case, the common thread when any follower of Christ follows after temptation, is the tendency to forget the Lord. If we can likewise, follow the counsel given by Samuel, we can avoid turning away from God. The promise remains that those who turn away from God and turn to wickedness, will find destruction to their souls. This idea is recorded several times throughout the scriptures. In Mosiah 7:29 we read, “For behold, the Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them.” Therefore, we would do well to continue to follow after the Lord, stay committed and loyal to Him, serve Him with all our hearts, seek after things of God, and keep His commandments. We should do these things, because we owe Him everything for the countless blessings He has given and will continue to give to us.

1 Samuel Chapter 10

The Lord gave a revelation to the prophet Samuel, that Saul was to be the king of Israel. Saul was told that he was the answer to the prayers of Israel, and was given honor at a meal with Samuel. As Samuel escorted Saul from the city the following day, he told Saul to remain so that Samuel could tell him the word of the Lord. This next chapter begins with the following:

1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?
2 When thou art departed from me to day, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?
3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
6 And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

Samuel anointed Saul as the captain over the Lord’s inheritance. Saul was called by the Lord, and was anointed according to the ancient custom. I think anointing was possibly a way of dedicating the service of the king, to the Lord. Today, those who receive calls from the Lord to serve in his church, are set-apart by the authority of the priesthood and by the laying on of hands, and they then receive a blessing to help them in their service. Being set-apart is a way of dedicating one to the service of the Lord.

Samuel, in his role as a seer, told Saul that as he would be traveling, two men would approach him and tell him that his father’s donkeys had been found and that his father had begun to be concerned for him. Then as Saul continued on his way, he would come upon three men taking offerings to the place of worship. They would salute him and give him two of their loaves of bread. Then, Saul would go to the hill of God, where there were Philistine guards, and he would meet a company of prophets with musicians in front of them. They would prophecy and then Saul would receive the spirit of prophesy and appear as someone new. Theses things would be a sign to Saul, and he would know that the Lord was with him. Then Saul was to go to Gilgal and Samuel would go there to make offerings and sacrifice peace offerings. Saul was to stay there for seven days, until Samuel met him there.

In the course of this revelation, we can see that the Lord was looking out for Saul. First, he would have confirmation that the donkeys he had been searching for, had been found and he did not need to continue looking or worrying about them. Likewise, there would be those who could return to his father and tell him that Saul was alright. With that, Saul could continue on his way without concern that his father was worried about where he was. Next, we learned in the previous chapter, that Saul and his servant had nothing left to give when they had went looking for Samuel. When they headed to the high place, which Samuel was now referring to, they would want again to bring an offering. Along their way, they would meet three men who would give them bread which they could them take with them to the high place. The experience of being among prophets and prophesying with them, would show people, who already knew Saul, that he was not the same boy they had seen grow up. It could help some to support him in his calling as their king. In addition, these things would be able to give Saul courage and greater confidence to approach his calling, because he could know that the Lord was on his side.

9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
13 And when he had made an end of prophesying, he came to the high place.

God blessed Saul with all the things that Samuel had prophesied for him. The Lord gave Saul a new heart. He was met by the prophets and he prophesied with them as he was given the spiritual gift to do so. The people who had known him, were surprised at what they witnessed. When he was done being among the prophets, he went to the high place, just as Samuel had instructed.

When the spirit touches men, it changes their hearts. The spirit has the power to help us become new people. The spirit is the power that brings conversion to the Lord. I’m not sure how much the heart of Saul was changed from the person he was before, but it had an effect on him, which I believe was intended to prepare him for becoming the king for the people. I believe also, that this change of heart came to Saul, because he acted in faith. He was given instruction by the prophet of the Lord, and he followed those instructions with faith. We can also experience a change of heart, that is powerful and will convert us into the person that God wants us to be. As with Saul, this will only come to us, if we listen to the words of the prophet, both ancient and modern, and follow with faith in the Lord.

14 And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
15 And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you.
16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.

Saul’s uncle came to him and asked where he and his servant had gone. Saul told him what had happened as they searched for the donkeys. His uncle asked what Samuel had told him. The only part of it that Saul told his uncle, was that Samuel had told them the donkeys had been found.

17 And Samuel called the people together unto the Lord to Mizpeh;
18 And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.
20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
22 Therefore they inquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
24 And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house.

In Mizpeh, which I am guessing is the high place referred to earlier in this chapter, Samuel called the people together. Samuel told them the word of the Lord, which was first a reminder of the deliverance of the Israelites from Egyptian bondage and from all other oppressors. He told them that in that day, they had rejected God as their ruler and had desired a king to rule over them. He called the people to present themselves to the Lord by their tribes. Once they did this, Samuel called the tribe of Benjamin out from among them. Saul was called out from the tribe of Benjamin, but he was not found right away. They prayed to the Lord to know where he was, and they were told that Saul had hid himself. They found him and brought him in the midst of the people, where Samuel announced that Saul had been chosen by the Lord. The people recognized Saul as the king. Samuel gave the people instructions regarding the kingdom, which were recorded, as the scriptures were recorded. Then, the people were sent to their homes.

26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
27 But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.

Saul returned to his homeland, with a band of men who had been inspired to go with him. Some people among the Israelites, who followed after the false gods, questioned the ability for Saul to save them from the Philistines and other enemies. The doubted his calling and they refused to honor him as their king, but Saul kept peace, or ignored them. There will be times, and have been many times, when people do not support the callings extended to certain individuals by the Lord. This is their choice. All we can do ourselves, is to allow individuals to voice their opinions or concerns and move forward in the work of the Lord as He has inspired us to do so. I believe that we grow so much more, and in the ways that God would have us grow, when we sustain and support those who have been called to lead us. I am grateful for the blessing of the spirit, which as I have followed in faith, has confirmed in my heart that those who lead our church today, are indeed men and women called of God.

Here we see, that when the desires of the people of the Lord are united, the Lord will give them what they want. In this case, they desired for a king. I believe the wisdom of the Lord was that the people of Israel would learn from this experience, even if it was not what the Lord desired for them. God did not place people here on this earth, to force us to do His will. We were blessed with agency and God wants us to learn from choices that we make, both the good and bad. If we draw near to Him, we will know what He desires for us and He will be able to bless us greatly for being obedient and loving children. However, if we reject God, as the Israelites did, we may get the things that we want in this life, but God will not be able to give us the blessings later. Our loving Father in Heaven, will allow us to choose for ourselves, so that we can receive the consequences of our choices, good or bad, and learn for ourselves those things that we should learn from this mortal experience.

1 Samuel Chapter 8

Samuel was called to be the prophet of the Lord, when he was a young boy serving with Eli in the temple. He helped deliver the Israelites from the Philistines, through prayer and fasting to the Lord. He had judged Israel for many years of peace. This chapter begins:

1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.
2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer-sheba.
3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

Samuel began to get old, and so he caused that his sons should be judges over Israel. They did not serve righteously in their callings, and took bribes for their judgments. Rather than be unrighteously judged, the elders wanted to have a king as other nations had.

6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.
7 And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

Samuel did not think it wise to have a king. He prayed to the Lord, who gave his consent to give the people a king. The Lord says here that Israel had rejected the Lord, not Samuel. I believe this is because the Lord had given them a pattern of judges, and they were now choosing to do things their own way. If the Israelites began to rely on an earthly king, they would no longer seek help from the Lord. They were, in effect, choosing an earthly king over their Heavenly King. The Lord was allowing the Israelites to freely choose their leadership, because He has given us agency and knows that we will only progress if we are given the opportunity to choose for ourselves. Samuel was to allow this choice, with a protest and with teachings of what type of king they would possibly have rule over them. If Samuel did all he could to persuade the elders to change their minds, he, as their prophet and leader, would not be held accountable for this decision.

10 And Samuel told all the words of the Lord unto the people that asked of him a king.
11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
17 He will take the tenth of your sheep: and ye shall be his servants.
18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.

Samuel told the elders they could have a king, but he also warned them of what would happen when they were ruled by evil kings. He said that a king would make their sons and daughters do what he wanted for himself. A king could claim the fruits of their labors, and they would become servants to him. He also told them that when the day came when they were oppressed to the point of crying to the Lord, He would not hear them. They were choosing a king over the Lord.

There have been other times when men of God have warned their people of this same thing. In Mosiah 29 we read:

13 Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.
… 16 Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you.
17 For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction!
… 21 And behold, now I say unto you, ye cannot dethrone an iniquitous king save it be through much contention, and the shedding of much blood.
22 For behold, he has his friends in iniquity, and he keepeth his guards about him; and he teareth up the laws of those who have reigned in righteousness before him; and he trampleth under his feet the commandments of God;
23 And he enacteth laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he causeth to be destroyed; and whosoever doth rebel against him he will send his armies against them to war, and if he can he will destroy them; and thus an unrighteous king doth pervert the ways of all righteousness.
… 30 And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads.
31 For behold I say unto you, the sins of many people have been caused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings.

Likewise, earlier in Mosiah, chapter 23, we read the following:

7 But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king.
8 Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king.
… 13 …even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you.

For those who heard this in the book of Mosiah, they heeded these words of wisdom and did not continue to seek after the rule of a king. This was not the case with the elders of Israel. Chapter 8 continues:

19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
20 That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
21 And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.
22 And the Lord said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

Even with his protest, the elders did not listen to Samuel. They desired strongly to have a king to rule over them and to lead them against other nations. Samuel returned to the Lord and told Him all that the elders had said.

The people of Israel were unhappy with the men who had become their judges, because they were choosing unrighteous dominion over the people. The elders of Israel probably felt that they would have a better life under a king, then what they were living under bribed and easily-persuaded judges. The elders looked at the seemingly great nations around them, and were desirous of that lifestyle. The nation had lost the faith in God to trust that He knew how to lead them. If more of the Israelites had been faithful and true to the commandments of the Lord, they would have been the mighty nation they desired to be. But instead of being personally accountable for the state of their lives and their nation, they wanted a king to make all the decisions for them. They were choosing to very likely forfeit their agency and freedoms, in order to be like the other nations of the world. The Lord let them know, through the words of the prophet Samuel, that this decision would not bring them happiness and they would regret it some day.

We have the promises of God today as well. Throughout the scriptures, the lesson is that those who keep the commandments will prosper and have the protection of the Lord from all enemies. If we loose faith in God, or stop putting our trust in him, and turn to the rule and support of men, we will forfeit our own agency to others. Likewise, the result will not be that we are a happy people, but that one day we will remember what the scriptures teach us. We might then desire for those things that bring true happiness, and we could possibly find that the Lord will be slow to hear our own cries. To avoid these circumstances, we should follow the words of the prophets, ancient and modern, and most of all, we should trust that God knows what is best for us and live according to His plan. This is how we can choose to live after the manner of true happiness.

1 Samuel Chapter 7

After several months of plagues, death and destruction, the Philistine lords returned the ark of the covenant to the Israelites. It was returned to the land of Beth-shemesh. Many in the area were slain because they were disobedient to the instructions of the Lord, and looked into the ark. With great sorrow and mourning, the people of Beth-shemesh reached out to those in Kirjath-jearim, to take the ark out of their land. This chapter begins as follows:

1 And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.
2 And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord.

Men of Kirjath-jearim took the ark to the house of Abinadab. Eleazar, the son of Abinadab, was sanctified in order that he might be the one to take care of the ark. It remained there for twenty years, while it seems, Israel lamented. It is likely, that Israel was turned from the Lord in many ways, while I am sure He waited for them to remember Him. His presence was probably not with the land of Israel, to protect them and bless them, especially in the face of their enemies. They sorrowed in knowing the spirit of the Lord was not with them.

3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
4 Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.
5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.
6 And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh.
7 And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
8 And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines.

Samuel, the prophet, called the Israelites to repentance. They were worshipping false gods, but he told them deliverance from the Philistines would come if they turned back to the Lord and served Him. The Israelites listened to Samuel and stopped their idolatry of worshipping Baalim and Ashtaroth. They returned to worshipping the Lord. Samuel called them to gather in Mizpeh, so that he could pray for them. They gathered in fasting and prayer, confessing that they had sinned against the Lord. The Philistines learned of the gathering of Israel and decided to go against them. The Israelites were afraid. They asked that Samuel continue to pray for their deliverance.

9 And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.
10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
11 And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us.

Samuel made an offering to the Lord, and prayed for Israel. The Lord heard and answered his prayer. The Philistines were getting closer to the Israelites, but the Lord thundered greatly on them, and they became uneasy or confused and were smitten. The men of Israel went after them and killed them. Samuel placed a memorial stone where the Lord had helped them.

13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines all the days of Samuel.
14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
15 And Samuel judged Israel all the days of his life.
16 And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.
17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord.

The Philistines did not come against the Israelites any longer, and the Israelites had peace with them for the rest of the time while Samuel was a judge. The Lord had delivered the Israelites again. Israel was able to restore all the cities that the Philistines had taken from them. Samuel traveled throughout Israel as he was their judge.

Again we see that the blessings of the Lord will be with those who turn to Him in faith. In Helaman 13:11 we read, “… thus saith the Lord, blessed are they who will repent and turn unto me, but wo unto him that repenteth not.” This is an eternal principle with regards to the relationship of all men to God. We all sin, because we are human and none of us is perfect. When we repent and strive to keep His commandments, he is bound to bless us, but if we do not, it will not be good for us. The Israelites were blessed when they listened to the words of their prophet, and followed his council. We likewise, can be blessed to listen to and follow the words of our modern prophets.

Joshua Chapter 24

This is the final sermon of the prophet Joshua, to the Israelite people. Joshua had been one who had walked with Moses during the wanderings in the wilderness. He had remained to see and enter the promised land while the rest of his generation had passed away. He was a man of faith and courage, and was called to be the prophet to conquer and settle the promised land. He trusted the Lord, and the Lord was there to help him. His words to the Israelites follow:

1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
2 And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.
5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.
6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
7 And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
11 And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.
12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.
13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

Joshua gathered the people to hear his words, and then called the elders of Israel and other leaders, to present themselves. He begins to speak to them of their history. The family of Abraham had lived in a foreign land and worshipped the gods of that land. Abraham was led away from the idolatry, by the Lord, to the land of Canaan and was blessed with his son Isaac. The Lord blessed Isaac with two sons, even Jacob and Esau. He told them how Jacob’s family went to Egypt, and that the Lord sent Moses and Aaron and gave plagues there. Then the Israelites were led out of Egypt by the Lord. Then when they were chased by the Egyptians, the Lord protected them and destroyed their enemy in the sea. Then they wandered in the wilderness, and the Lord led them into the land of the Amorites and delivered their enemies into their hands. The Lord stopped Balaam from cursing the Israelites, and caused that he should bless them instead. Finally, the Israelites were led into the land of Canaan, to Jericho, and the Lord delivered their enemies into their hands again. The Lord helped them to gain the promised land, where they had plenty, but they had not prepared it for themselves.

14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
16 And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;
17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
18 And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.
19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
21 And the people said unto Joshua, Nay; but we will serve the Lord.
22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.
23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.
24 And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.
25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

Joshua called the people to honor and serve the Lord, and to put away the practice of worshipping false gods, or idolatry, as their ancestors had. He reminded the people that they were free to choose whom they would serve, but they needed to make their choice. Joshua, their prophet and leader, declared that he had chosen to serve the Lord. In response, the people spoke of the commandment God had given them to serve Him alone and to forsake other gods. The congregation of Israel recognized the hand of the Lord in bringing them out of bondage, and preserving them in their wanderings. They knew that the Lord had delivered their enemies into their hands and had driven them out of the land. The Israelites chose to serve the Lord as well. Joshua told them that if they would follow after other gods, they could not serve the Lord and would not be forgiven of their transgressions or sins. The Lord would destroy them if they turned against Him. The people wanted to choose the Lord still, and so Joshua said they were witnesses against themselves, which they agreed to. He called on them again, to put away other gods and turn to the Lord, to which they made a covenant to serve and obey the Lord.

We have the same obligation to choose if we will strive to serve the Lord, or if we will serve other gods. We cannot stand on both sides of the fence, but if we choose to serve the Lord, we will be held to His standard. It is our privilege, to be able to stand and firmly say we will serve the Lord. When we make covenants of baptism, we promise to serve the Lord all our days. If after making covenants, we go against the Lord, destruction will eventually come upon us as well. I hope to be able to remain steadfast and firm all the days of my life, and continually serve God.

26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord.
27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
28 So Joshua let the people depart, every man unto his inheritance.

A record was made of these things, and a stone was raised as a reminder to the people, of the covenant they had made with the Lord. Then all the people were sent back to their homes.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old.
30 And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.
31 And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.

Joshua died at the age of 110. In the days of Joshua, the host of Israel had server the Lord, as well as in the days of all the elders that served with him.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

The bones of Joseph were buried in the land that his father Jacob had purchased many years before. This was a fulfillment of the request of Joseph which he made while in Egypt, because he knew that God would one day deliver the people of Israel and led them to the land of promise. Then, Eleazar, the priest and son of Aaron, died and was buried in the land of his son, Phinehas.

Idolatry was a sin which plagued the children of Israel in their time. This is why there was a need to continually remind them to love and serve the Lord alone. In our time, we have idolatry of other forms, which plague our generation. We need to be continually reminded to live in the world, but not be of the world. I feel like the greatest reminder we have from our current prophets, is that our focus must be on the family or Satan will destroy us. The strength of the Lord’s people, as a whole, depends upon the strength of our family units. If we allow Satan to break down the family, we will each stand alone and we will fall. It was so important for the congregation of Israel to heed the words of the prophet Joshua, as they heeded the words of Moses before him. Is is just as important for us to heed the words of our own modern prophets, because they speak the word of the Lord for us today. I am so grateful for the prophets which the Lord has called in our day. I am grateful for times when I can hear their words and apply them to my life. I know that they are true and can help us to be strong and courageous in our day.

(If you are interested in listening to the modern prophets and apostles, you can watch or listen to the General Conference of the Church of Jesus Christ of Latter-day Saints. Click here for more information.)


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.

Testimony

I made an album with my dad in 2011. Check it out!

Testimony

NEW!!! Digital Downloads (mp3) available directly from the site.

Current Study

Currently I am studying the The Old Testament. I will be studying from the LDS - King James Version of the Bible (see link below). I am studying along with the book, Scripture Study for Latter-day Saint Families: The Old Testament by Dennis H. Leavitt and Richard O. Christensen.

Learn More:

I'm a Mormon

The Book of Mormon

You can order a free copy of the Book of Mormon here:

Book of Mormon Request

Archives

Follow me on Facebook:

My Wonderful Husband and Artist


%d bloggers like this: