Posts Tagged 'Duty to God'

2 Samuel Chapter 11

As the king in Israel, David had led the army to victory against many nations. Because he had depended upon the Lord and not relied upon his own strength, the Israelites had been able to experience much peace and growth. However, we learn in this chapter, that even great men like David, who had been righteous and faithful, can experience temptation like everyone else. The Israelites continued to battle with other nations around them, and their borders grew in size. This chapter begins as follows:

1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

At a time when tradition called for the king to go into battle, David sent Joab to lead the men of Israel. The Ammonites were destroyed and besieged, but David did not go with them. Instead he remained in Jerusalem.

2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3 And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5 And the woman conceived, and sent and told David, and said, I am with child.

David was walking upon the roof of his home one evening, when he saw a beautiful woman bathing. David wanted to know who she was, and was told that she was Bath-sheba, the wife of Uriah. David wanted her, and gave into his temptations and took her and lied or slept with Bath-sheba. She returned to her home and sent word to David that she had conceived a child.

6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.
9 But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

David asked Joab to send her husband to him. Uriah went to David and David asked him how things were going with Joab and the battle. David told Uriah to return to his home with a meal as a gift, but Uriah stayed at the door of the king’s house and ate and slept there with the king’s servants. When David learned of this, he asked Uriah why he had not returned home. Uriah told him that others were staying in tents, and Joab and the other men were sleeping in the fields. He did not feel it was right to go to his house to eat, drink and be with his wife, while others were not allowed that same privilege. He refused to do it. It is interesting that Uriah would use this argument against going home, seeing as this was the humble attitude that David had taken when he wanted to build a temple for the Lord. Uriah seems to have been a good and loyal man who did not want to take advantage of this situation just because the king had allowed it. David told Uriah to stay for that day and the next, as he had with the servants, and he did not return to his home.

My guess is that David intended to cover up his transgression with Bath-sheba, and the resulting pregnancy, by having Uriah sleep with his wife and think that the baby was his own. When this didn’t work out as David had planned, he decided to do something even worse.

14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.

When the morning after came, David sent Uriah back to Joab with a letter. The letter commanded Joab to send Uriah into the front of the battle lines, so that he would die in battle. Joab did some of what was commanded by David, which resulted in the death of Uriah in the battle.

18 Then Joab sent and told David all the things concerning the war;
19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
20 And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

Joab sent a messenger to tell David all that had happened in the war. Joab told him, that if David got mad about how close they allowed the battle to get to the city wall, the servant was to then tell David that Uriah had died also. Joab was supposed to set Uriah up front to fight, and then leave him there to die. Instead, he remained with Uriah along with other men, and more had died. It seems that Joab was afraid that David would be mad that others had died, and that more could have died, because Joab did not follow his commands to the letter. I don’t think that Joab felt it right to allow a man to die in battle in this way.

22 So the messenger went, and came and shewed David all that Joab had sent him for.
23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
24 And the shooters shot from off the wall upon thy servants; and some of the king’s servants be dead, and thy servant Uriah the Hittite is dead also.
25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

The messenger did as he was told to do. David sent a message back to Joab, telling him that Joab did not need to be displeased with the news, but that he should fight stronger and overthrow the city. The messenger was given a charge to encourage Joab.

26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.

Bath-sheba learned of her husband’s death, and mourned for him. When the time of mourning was over, David brought her into his house and married her. She had a son. All this that David did, was not right in the sight of God.

David had been a great leader and king for Israel. This was the only time in our records, where he gave into a temptation. He would have lost the influence of the spirit by making this choice. It was bad enough with his sexual sin, because it is abominable to the Lord, but instead of repenting, David went even further by planning the death of Uriah and accomplishing his design. He made a bad choice and then it seems that he did all he could to try to cover up his sin. We cannot hide sins from the Lord. Sadly, we can read in the modern revelation found in Doctrine and Covenants 132:39, that David lost out on his eternal reward because of what he did. It reads, “David’s wives and concubines were given unto him of me, by the hand of Nathan, my servant, and others of the prophets who had the keys of this power; and in none of these things did he sin against me save in the case of Uriah and his wife; and, therefore he hath fallen from his exaltation, and received his portion; and he shall not inherit them out of the world, for I gave them unto another, saith the Lord.”

This is a reminder to me, that I must remain alert to the temptations of the adversary. As our current prophet, Thomas S. Monson, has said, “decisions determine destiny“. I think David’s first mistake in this may have been, that he made the decision to remain at home at a time when he was expected to fight with his men. The Lord had called and anointed him as their king, and he was not fulfilling his calling at that time. When we are in the right places at the times we should be, the Lord can help us avoid temptations. I have been given a calling in church, extended to me by priesthood authority from the Lord, and therefore I should be there to fulfill that calling. If I am doing the will of the Lord, there won’t be room for temptations to creep up on me. I have also been given a calling as a mother in my home. If I am there for my children, doing the things that the Lord expects me to do for them, I will be blessed with greater strength to avoid the temptations that may otherwise influence me. At any time, we can ask ourselves, “How is this decision shaping my destiny?” No one is immune to temptation, but there are ways to be strong in the face of it. Just as bad decisions brought bad eternal results to David, good decisions can result in good things for eternity. I hope that I can remain faithful to the Lord for the rest of my life, and I know that by following the commandments of the Lord found in the scriptures and teachings of modern prophets and apostles, I can have the strength to do it.

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Deuteronomy Chapter 25

The law of Moses, was given by the Lord to the Israelites, in order to give them the way to be the Lord’s chosen people. Through these many laws and statutes, they would be able to learn how to love God and love others. If they lived the law, and did not turn back to the ways of some of their ancestors, they would be greatly blessed by God. Moses continued to teach the newer generation, all that had been given to him, in preparation for their entrance into the promised land. His sermon continues with the following:

1 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
3 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

A punishment for the wicked, was explained by Moses. Judges were to decide the cases brought before them, and then do right by the innocent and condemn the wicked. Next, they were to give a punishment worthy of their wrong-doing. If a condemned man was worthy of being beaten, they were to charge him with up to 40 stripes, and no more. Anything over that, was cruel and unnecessary for any man. Our works will determine our own reward as well. God is our ultimate judge and eventually we will face him. In the most perfect and just way, He will determine if we have done righteous works or wicked works. After the Savior has mediated for us, if have repented and turned to the Lord, we will receive the punishment or blessings we deserve, according to the demands of justice. No punishment will be greater than is necessary according to the law.

4 Thou shalt not muzzle the ox when he treadeth out the corn.

My understanding, is that this means that in that day, they would place a muzzle on an ox, so that it would not eat as it worked the field of grain. The law here is, that they were not to place the muzzle on the ox. This is one of those laws that does not give its explanation and may seem strange to include in the law of Moses. I am sure there is a deeper meaning in its use, though I am not sure what it is. I don’t know that it really was about whether or not they stopped the animal from eating while working, but rather that they were to take care of those that worked for them and allow them their due.

5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
7 And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.
8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
9 Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
10 And his name shall be called in Israel, The house of him that hath his shoe loosed.

In the law of marriage, a widow who was without children, was to be taken as a wife by any living brothers of her late husband. If she was to have a son by her second husband, that son was to represent her first husband by name. If the widow was refused by the brother, she could take her plea to the elders of her city. The elders were to talk to the man. If he confirmed her claim, and would not take her as his wife, then the widow was to remove his shoe, and spit in his face. Then he would be known throughout the nation as one who had denied this duty to his family.

11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
12 Then thou shalt cut off her hand, thine eye shall not pity her.

If a woman defended her husband during a fight he had with another man, she was not to grab him in any indecent way. If she did, she would be punished by loosing her hand.

13 Thou shalt not have in thy bag divers weights, a great and a small.
14 Thou shalt not have in thine house divers measures, a great and a small.
15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.
16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.

All things were to be done justly, including how they handled measurements and weights. I think that this referred to how they handled the giving and receiving of money and payments.

17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
19 Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

The Israelites were called to remember how the Amlekites had been wicked and attacked them in their journey to the land of inheritance. This was the time, when Moses held up the rod and with the power of God, the Israelites were successful against them. God had promised Moses then, that the nation of Amalek would be destroyed. In Exodus 17:14 we read, “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” Therefore, because the Amlekites had done wrong to the Israelites, they were not going to be peace between their nations. When the Israelites had settled in the land, and were no longer fighting against those that had inhabited it before them, they were to destroy the remaining Amalekites and remember how and why they had been called to do it.

***

We are shown example after example, throughout the scriptures, of how important it is to take care of widows. The manual I am studying, Scripture Study for the Latter-Day Saint Families: The Old Testament, places a focus on this, based on the Lord’s law found in this chapter. This custom is not one that is heard of today in the society I live in, but there is evidence of just how important this is to the Lord. It is never an easy thing, for a woman to loose her husband. In ancient times, a widow would have been left without the means to provide for her own needs, and I believe it was much less likely for them to remarry, than it would be today. It has always been a god-given duty for men to provide for the women in their lives, especially those who loose their husbands. This applies also, to supporting their mothers, grandmothers, and even extended family members. When the responsibility exists, it should not be taken lightly by anyone. Our first priority, should be to take care of our families to the best of our ability. If we truly intend for families, even extended families, to be eternal in nature, we need to do all that is needed to nurture them in this life.

The church, as it was established after the Savior’s resurrection, included the idea of taking care of the widows of their human family. In James 1:27 it reads, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” This teaches us that we cannot be true disciples of Christ, if we do not do what we can to help the widows we know. Likewise, in modern times, the Lord has commanded that all faithful members of His church, do what they can to provide for those who are widows or who have lost their fathers. In Doctrine and Covenants 136:8 we read, “Let each company bear an equal proportion, according to the dividend of their property, in taking the poor, the widows, the fatherless, and the families of those who have gone into the army, that the cries of the widow and the fatherless come not up into the ears of the Lord against this people.”

It seems that the higher law, does not extend only to family members, or even strictly to those whose husbands or fathers have died. This law to care for these women and children, even applies to those who are without their husbands and fathers for a season of time, such as happens when men serve in the armed forces. Moreover, it is a law to provide for those who are in need, to the best of our ability. I know that this is a good reason, for all those who are able to give generous offerings. In the case of the Church of Jesus Christ of Latter-day Saints, we have this opportunity through our fast offerings and donations. There are many opportunities for us to visit and provide the support of our company as well. I think of the great example of President Thomas S. Monson, who has taken care of so many widows in his life. He has blessed their lives, and I know they have blessed his as well. I am grateful for the opportunity to do what we can, to help others in need.

Conference Questions – Doing Our Part

Recently, I watched the 182nd Semi Annual General Conference for the Church of Jesus Christ of Latter-day Saints. When I watch conference, I am always filled with the spirit and a desire to be a better person and draw closer to the Savior. I love to take notes. When I first started being a note taker for learning in church settings, I would write everything I possibly could down. Including what the speakers said, as well as the little lessons the spirit would teach me during the talks. Once that became a habit, I learned that I should really be focused on writing down the things that I am personally taught by the spirit. So, with that as my focus for note taking, I found myself writing down questions that I should be able to answer. The thought then came to me that these are questions that I could attempt to study on this blog. To view other questions in this series, go here: Conference Questions

Elder M. Russell Ballard spoke in the Saturday afternoon session, about the honeybees from his father’s peach orchard. He talked of how so many of them worked together to make the honey. What Elder Ballard said was that each honeybee only contributed about one-twelth of a teaspoon of honey to its hive. It seems insignificant alone, but put together with the contributions of from all the bees in a hive, it amounted to much more. He related the work of each individual bee and the outcome of the work of the entire hive, to our work as saints in the church of God. My third question in this series, is am I doing my part in the beehive-like community of the church? (See “Be Anxiously Engaged”.)

What is the duty of those who have become a part of the Church of Christ? Our duty is to magnify our callings. Our callings within the church can be many. This is because the purpose of the church is so huge. President Monson said the following:

I would hope that we would not lose the real objective of our cherished opportunities to serve. That objective, that eternal goal, is the same spoken of by the Lord and found in the Pearl of Great Price: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.” (Moses 1:39)

May we ever remember that the mantle of membership in The Church of Jesus Christ of Latter-day Saints is not a cloak of comfort but rather a robe of responsibility. Our duty, in addition to saving ourselves, is to guide others to the celestial kingdom of God.

… I pause when I think of the words of President John Taylor (1808–87): “If you do not magnify your callings, God will hold you responsible for those whom you might have saved had you done your duty.” (Teachings of Presidents of the Church: John Taylor (2001), 164.)

Just as the honeybees, we are all tasked with specific responsibilities within the church. If we have not received any callings, we should seek to have one, so that we can serve as the Lord would have us. Being a member of the Church of Jesus Christ, requires playing an active role in our salvation, as well as the salvation of others. As for myself, I have the calling of being what is called a visiting teacher. This means I have been given specific women to watch over and serve. I have also been given the responsibility to assist the president of our women’s organization, the Relief Society, as her secretary. In addition, all members of the LDS faith, accept the duty of sharing the gospel with others as moved upon by the spirit. I also have the callings that come with being a wife and mother, which are included in my duties as a faithful member of Christ’s church. What should we be doing in those callings to magnify them and truly do our part?

In 3 Nephi 27:21, the Lord taught the people of the Americas, “Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;”. What did the Savior do for others? He looked for the needs and then helped to bless and heal them. He taught the gospel to them. He helped others to see the potential they had by giving them opportunities to serve. Most of all, he loved others with the greatest love, the Love of God. The Savior’s call was to do these for all. I believe that we are given specific callings over certain people or groups in the church, so that we can learn how to do these things on a lesser scale than the Savior was called to serve. As the Son of God, He had the power of God, and was physically able to handle serving masses. God will help us to be able to serve those we have been called to serve. When we come to understand and fulfill our callings, we will be given the capacity to reach beyond those specific people, to others who are in need.

We, as disciples of Jesus Christ, need to be doing all that we can wisely do, to look for the needs of those we are called to serve. One of the things that Elder Ballard said related to this teaches us how we can strive to do our part. He said, “In your morning prayer each new day, ask Heavenly Father to guide you to recognize an opportunity to serve one of His precious children. Then go throughout the day with your heart full of faith and love, looking for someone to help. Stay focused, just like the honeybees focus on the flowers from which to gather nectar and pollen. If you do this, your spiritual sensitivities will be enlarged and you will discover opportunities to serve that you never before realized were possible.” Prayer is only the first step. The Lord knows others better than we will ever know them. He also knows us best, and knows what we can handle. He would not ask us to do anything, that He cannot help us to achieve. We can strive to do our part, by honestly asking how we can serve and have a heart that is ready to follow the inspiration that He gives us in answer. Then we show the faith, as we focus our minds on that possibility for inspiration and the results of it.

I think that one of the things this talk really made me think about is how much I serve with a willing heart. It is easier to serve when someone else asks us for help, but the greater service, is to really put my heart into it each day. We need to keep some scriptures in mind related to this. First, Mosiah 2:17 says, “And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.” When we serve others, we serve God, because we help Him to fulfill His work. Second, the greatest commandments are given to us in Matthew 22.

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

Love for God and love for fellowmen will give us the drive to do our part. We need to develop a Christ-like love for others, so that our care and concern for them, both physically and spiritually, will give us the desire to serve them. I think that if we can keep these principles in mind, and truly ask with a sincere desire in our hearts, we will be doing our part. I know that there are a lot of times in my life, when the business of everyday gets in the way and I loose this focus. It’s a good thing that this is a life of progressing line upon line and not reaching perfection in a moment. I am grateful for the mercy of a loving Heavenly Father, who has afforded me the opportunity to repent of my selfishness and turn back to doing His work. I know that it is a blessing to live a life of commitment to doing our part. I am grateful for the gospel of Jesus Christ and for his church. I am so glad that I have the opportunity to serve within the church. I know that I grow the most, when I am devoted to doing my part and being mindful of others. I know that my little acts may not amount to much on their own, but that if I continue faithful, the work of the Lord will move forward as the great and marvelous work it is.

D&C Section 123

This is another part of the letter, which was from the the prophet, Joseph Smith, to the Saints when he was in Liberty Jail in Missouri. This section explains what the Saints needed to do regarding their persecutions and those who were doing the persecuting.

1 And again, we would suggest for your consideration the propriety of all the saints gathering up a knowledge of all the facts, and sufferings and abuses put upon them by the people of this State;
2 And also of all the property and amount of damages which they have sustained, both of character and personal injuries, as well as real property;
3 And also the names of all persons that have had a hand in their oppressions, as far as they can get hold of them and find them out.
4 And perhaps a committee can be appointed to find out these things, and to take statements and affidavits; and also to gather up the libelous publications that are afloat;
5 And all that are in the magazines, and in the encyclopedias, and all the libelous histories that are published, and are writing, and by whom, and present the whole concatenation of diabolical rascality and nefarious and murderous impositions that have been practised upon this people—
6 That we may not only publish to all the world, but present them to the heads of government in all their dark and hellish hue, as the last effort which is enjoined on us by our Heavenly Father, before we can fully and completely claim that promise which shall call him forth from his hiding place; and also that the whole nation may be left without excuse before he can send forth the power of his mighty arm.

The saints were to gather all the information regarding the persecutions they had suffered, both to them personally and to their property. The purpose of this, was to have a pretty full account of their persecution to prove to the world, and more specifically to the government, what had wrongly been done to them. This needed to be done before the wrath of God would come upon the people, because they needed to be given every opportunity to make restitution for what had been done. This is yet another example of the Lord giving every opportunity for repentance and mercy to the wicked.

I also can’t help but think that these records will be one of the ways that these wicked people will be judged in heaven. We have been told that things we record in this life are recorded in heaven. These collected records would surely be a testament of the evil works, which were done.

7 It is an imperative duty that we owe to God, to angels, with whom we shall be brought to stand, and also to ourselves, to our wives and children, who have been made to bow down with grief, sorrow, and care, under the most damning hand of murder, tyranny, and oppression, supported and urged on and upheld by the influence of that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity.
8 It is an iron yoke, it is a strong band; they are the very handcuffs, and chains, and shackles, and fetters of hell.
9 Therefore it is an imperative duty that we owe, not only to our own wives and children, but to the widows and fatherless, whose husbands and fathers have been murdered under its iron hand;
10 Which dark and blackening deeds are enough to make hell itself shudder, and to stand aghast and pale, and the hands of the very devil to tremble and palsy.

This was the duty of the Saints, to stand up for the persecutions of their families. It was a duty to God to do all that they could do help others see what had been done to them. If they did not follow through with this, they were giving away the power they still held, by the authority of God, and allowing others to take it. Satan, who guides the wicked into a system of false beliefs, also leads the wicked to fight against all that is good. If the saints did not do all that they could do, they were giving up to the wicked deeds of Satan’s followers.

11 And also it is an imperative duty that we owe to all the rising generation, and to all the pure in heart—
12 For there are many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men, whereby they lie in wait to deceive, and who are only kept from the truth because they know not where to find it—
13 Therefore, that we should waste and wear out our lives in bringing to light all the hidden things of darkness, wherein we know them; and they are truly manifest from heaven—
14 These should then be attended to with great earnestness.
15 Let no man count them as small things; for there is much which lieth in futurity, pertaining to the saints, which depends upon these things.
16 You know, brethren, that a very large ship is benefited very much by a very small helm in the time of a storm, by being kept workways with the wind and the waves.
17 Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed.

So many people remain lost in the ways of the world. So many people still do not see the truth among all the lies. The saints had to record this, so that we would know today, all the things that they had suffered for their faith and beliefs. There is great strength in knowing that others have fought hard for us to have what we take for granted so easily today. The stories of these early saints would be a powerful tool in bringing souls to truth and opening a way for the spirit to testify of truth.

When we look at these recorded events, we see an example of great strength in standing up for the church in the face of great adversity. We will face adversity from those trying to bring the church down as well. This will continue and none of us is immune from it. Faith in God and His power is what we need to remain strong and to defend God’s church on earth. These records and testimonies of those who struggled before us, will build us up in faith and strength.

As a side note: In 1838, the Governor of Missouri, where most of the saints lived at the time, issued an extermination order for all members of the church. It was not until the 1970’s that this issue was finally discontinued, but it was done in part, because of the records which these saints made at the time of their persecution. Just another evidence that the Lord will bless the saints for their faithfulness. Now many saints live in the areas where these awful injustices came upon many innocent believers.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
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