Posts Tagged 'Callings'

1 Chronicles Chapter 12

David had spent several years as a leader of the armies of Israel while Saul was the king in Israel. When Saul was filled with envy and jealousy, he wanted to destroy David, so David had been made to hide from Saul to preserve his life. At one point, David was in a place called Gath, which was a city of the Philistines at the time. David had gained favor with the king, so he asked the king for land there and was given a place called Ziklag. (see 1 Samuel 27) While in this land, he had a host of men of war that were with him. This chapter begins with a listing of these men.

1 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
2 They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul’s brethren of Benjamin.
3 The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,
4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,
5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,
6 Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
7 And Joelah, and Zebadiah, the sons of Jeroham of Gedor.

The mighty men of David were skilled men. Those of Benjamin, were able to shoot with the bow and arrow, and throw stones. The leader of these men, was Ahiezer. Others among them were Joash, the sons of Shemaah, Jeziel, Pelet, Berachah, Jehu, Ismaiah, Jeremiah, Jahaziel, Johanan, Josabad, Eluzai, Jerimoth, Bealiah, Shermariah, Shephatiah, Elkanah, Jesiah, Azareel, Joezer, Jashobeam, Joelah, and Zebadiah.

8 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
9 Ezer the first, Obadiah the second, Eliab the third,
10 Mishmannah the fourth, Jeremiah the fifth,
11 Attai the sixth, Eliel the seventh,
12 Johanan the eighth, Elzabad the ninth,
13 Jeremiah the tenth, Machbanai the eleventh.
14 These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
15 These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.

There were some of Gad, who were skilled with the shield and buckler. They included Ezer, Obadiah, Eliab, Mismannah, Jeremiah, Attai, Eliel, Johanan, Elzabad, Jeremiah, and Machbanai. They were captains over many men and had led the armies over the Jordan and scattered those in the land.

16 And there came of the children of Benjamin and Judah to the hold unto David.
17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
19 And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.
20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.
21 And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.
22 For at that time day by day there came to David to help him, until it was a great host, like the host of God.

Men came from Benjamin and Judah to join David while he was in the hold. David met them and told them he would join with them in heart, if they came to him in peace, but if not, God would be against them because he had done no wrong. The chief of the captains, Amasai, spoke by the spirit with an agreement of peace with David. David allowed them to join his men and made them captains. Likewise, there were some men of Manasseh who joined him after he went with the Philistines against Saul. They had not helped the Philistines because the leaders of the Philistines had sent David away fearing that he would join with Saul against them. David had gone to Ziklag, and that is where those of Manasseh joined him. They included Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zilthai. David’s army became great in number as more mighty men came to help him.

23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the Lord.
24 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
25 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.
26 Of the children of Levi four thousand and six hundred.
27 And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;
28 And Zadok, a young man mighty of valour, and of his father’s house twenty and two captains.
29 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.
30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
31 And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.
32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
33 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.
35 And of the Danites expert in war twenty and eight thousand and six hundred.
36 And of Asher, such as went forth to battle, expert in war, forty thousand.
37 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.

These men wanted to fight along side David, because they knew the Lord had chosen him to be their next king. There were 6,800 men from Judah; 7,100 from Simeon; 4,600 from Levi; 3,700 men of Aaron, led by Jehoiada; 22 captains of the family of Zadok, along with Zadok; 3,000 from Benjamin, where most men kept their allegiance with Saul who was of their tribe; 20,800 from Ephraim; 18,000 of half of Manasseh, who were specifically called to make David the king; 200 leaders and their men from Issachar; 50,000 from Zebulun; 1,000 captains over 37,000 from Naphtali; 28,600 from Dan; 40,000 from Asher; and 120,000 from Reuben, Gad and the other half of Manasseh.

38 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
39 And there they were with David three days, eating and drinking: for their brethren had prepared for them.
40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.

These warriors were in full allegiance with David and were prepared to make him the king of Israel, along with much of the whole of Israel. They gathered for three days and ate and drank the things which were prepared for them by their brothers. Those who had been nearer to Hebron had also brought preparations for food and drink in abundance, because this was a time of celebration for Israel.

Many of the Israelites gathered to support David, because they recognized him for his calling by God. Those who lead for the Lord, are often called to other responsibilities or even called Home to the Lord, and others who have been prepared by the Lord, are called to fill that responsibility. It is great that so many were able to recognize the calling given to David and to discern for themselves where their allegiance should be at that time. Those who are followers of Christ today, have this same responsibility. If we live faithfully and rely on the Lord to help us recognize truth, we will have eyes to see whom we should heed. The Lord calls men today, to lead his people. They, along with the words of the prophets before them, will guide us back to live with God again. We have our choice to recognize these or not, but we will be blessed if we follow the example of these mighty men and follow after the leaders chosen by God.

Advertisements

2 Samuel Chapter 11

As the king in Israel, David had led the army to victory against many nations. Because he had depended upon the Lord and not relied upon his own strength, the Israelites had been able to experience much peace and growth. However, we learn in this chapter, that even great men like David, who had been righteous and faithful, can experience temptation like everyone else. The Israelites continued to battle with other nations around them, and their borders grew in size. This chapter begins as follows:

1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

At a time when tradition called for the king to go into battle, David sent Joab to lead the men of Israel. The Ammonites were destroyed and besieged, but David did not go with them. Instead he remained in Jerusalem.

2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3 And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5 And the woman conceived, and sent and told David, and said, I am with child.

David was walking upon the roof of his home one evening, when he saw a beautiful woman bathing. David wanted to know who she was, and was told that she was Bath-sheba, the wife of Uriah. David wanted her, and gave into his temptations and took her and lied or slept with Bath-sheba. She returned to her home and sent word to David that she had conceived a child.

6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.
9 But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

David asked Joab to send her husband to him. Uriah went to David and David asked him how things were going with Joab and the battle. David told Uriah to return to his home with a meal as a gift, but Uriah stayed at the door of the king’s house and ate and slept there with the king’s servants. When David learned of this, he asked Uriah why he had not returned home. Uriah told him that others were staying in tents, and Joab and the other men were sleeping in the fields. He did not feel it was right to go to his house to eat, drink and be with his wife, while others were not allowed that same privilege. He refused to do it. It is interesting that Uriah would use this argument against going home, seeing as this was the humble attitude that David had taken when he wanted to build a temple for the Lord. Uriah seems to have been a good and loyal man who did not want to take advantage of this situation just because the king had allowed it. David told Uriah to stay for that day and the next, as he had with the servants, and he did not return to his home.

My guess is that David intended to cover up his transgression with Bath-sheba, and the resulting pregnancy, by having Uriah sleep with his wife and think that the baby was his own. When this didn’t work out as David had planned, he decided to do something even worse.

14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.

When the morning after came, David sent Uriah back to Joab with a letter. The letter commanded Joab to send Uriah into the front of the battle lines, so that he would die in battle. Joab did some of what was commanded by David, which resulted in the death of Uriah in the battle.

18 Then Joab sent and told David all the things concerning the war;
19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
20 And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

Joab sent a messenger to tell David all that had happened in the war. Joab told him, that if David got mad about how close they allowed the battle to get to the city wall, the servant was to then tell David that Uriah had died also. Joab was supposed to set Uriah up front to fight, and then leave him there to die. Instead, he remained with Uriah along with other men, and more had died. It seems that Joab was afraid that David would be mad that others had died, and that more could have died, because Joab did not follow his commands to the letter. I don’t think that Joab felt it right to allow a man to die in battle in this way.

22 So the messenger went, and came and shewed David all that Joab had sent him for.
23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
24 And the shooters shot from off the wall upon thy servants; and some of the king’s servants be dead, and thy servant Uriah the Hittite is dead also.
25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

The messenger did as he was told to do. David sent a message back to Joab, telling him that Joab did not need to be displeased with the news, but that he should fight stronger and overthrow the city. The messenger was given a charge to encourage Joab.

26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.

Bath-sheba learned of her husband’s death, and mourned for him. When the time of mourning was over, David brought her into his house and married her. She had a son. All this that David did, was not right in the sight of God.

David had been a great leader and king for Israel. This was the only time in our records, where he gave into a temptation. He would have lost the influence of the spirit by making this choice. It was bad enough with his sexual sin, because it is abominable to the Lord, but instead of repenting, David went even further by planning the death of Uriah and accomplishing his design. He made a bad choice and then it seems that he did all he could to try to cover up his sin. We cannot hide sins from the Lord. Sadly, we can read in the modern revelation found in Doctrine and Covenants 132:39, that David lost out on his eternal reward because of what he did. It reads, “David’s wives and concubines were given unto him of me, by the hand of Nathan, my servant, and others of the prophets who had the keys of this power; and in none of these things did he sin against me save in the case of Uriah and his wife; and, therefore he hath fallen from his exaltation, and received his portion; and he shall not inherit them out of the world, for I gave them unto another, saith the Lord.”

This is a reminder to me, that I must remain alert to the temptations of the adversary. As our current prophet, Thomas S. Monson, has said, “decisions determine destiny“. I think David’s first mistake in this may have been, that he made the decision to remain at home at a time when he was expected to fight with his men. The Lord had called and anointed him as their king, and he was not fulfilling his calling at that time. When we are in the right places at the times we should be, the Lord can help us avoid temptations. I have been given a calling in church, extended to me by priesthood authority from the Lord, and therefore I should be there to fulfill that calling. If I am doing the will of the Lord, there won’t be room for temptations to creep up on me. I have also been given a calling as a mother in my home. If I am there for my children, doing the things that the Lord expects me to do for them, I will be blessed with greater strength to avoid the temptations that may otherwise influence me. At any time, we can ask ourselves, “How is this decision shaping my destiny?” No one is immune to temptation, but there are ways to be strong in the face of it. Just as bad decisions brought bad eternal results to David, good decisions can result in good things for eternity. I hope that I can remain faithful to the Lord for the rest of my life, and I know that by following the commandments of the Lord found in the scriptures and teachings of modern prophets and apostles, I can have the strength to do it.

1 Samuel Chapter 16

Saul, who had been the chosen leader of Israel, was called and sustained by the Lord. Then, the power he held began to get the better of him. He made some bad choices out of fear of the people, fear of his enemies, and his own pride. He was not faithful to the Lord. The Lord rejected Saul as the leader of his people. Saul remained the king, but no longer had the appointment from the Lord. Samuel remained the prophet during this time and continued to give the revelations and directions from the Lord. The Lord had revealed to Samuel, that he would call another to be the ruler of his people. This chapter begins:

1 And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided me a king among his sons.
2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord.
3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
4 And Samuel did that which the Lord spake, and came to Beth-lehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
5 And he said, Peaceably: I am come to sacrifice unto the Lord: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.

Samuel continued to mourn over the things that had happened with Saul. The Lord spoke to Samuel and asked him why he did this, when he had been rejected. Instead, Samuel was to prepared himself to anoint a new king. The Lord directed Samuel to go to Jesse in Bethlehem where he would find the new king in one of Jesse’s sons. Samuel was worried that Saul would find out, and kill him. Samuel was told to go as if to make a sacrifice, calling Jesse to make sacrifice with him. Then, the Lord would help Samuel to know what to do next, in order to anoint a new king, whom the Lord had called. In faith, Samuel did as he was told by the Lord. The elders of Bethlehem, were afraid of his coming. Samuel told them he came in peace, to give sacrifice to the Lord. He told the elders to sanctify themselves and to prepare to make sacrifices. Jesse and his sons were among the men whom were sanctified, and Samuel called them to the sacrifice.

It is important to note, that this is the Jesse spoken of by the prophets who foretold the Savior’s mortal lineage. When speaking of the Lord, the book of Isaiah teaches, “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots” (Isaiah 11:1). Jesus of Nazareth, was this specific descendant of Jesse of Bethlehem.

6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the Lord’s anointed is before him.
7 But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the Lord chosen this.
9 Then Jesse made Shammah to pass by. And he said, Neither hath the Lord chosen this.
10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these.
11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.
13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah.

Each of the sons came before Samuel in turn, and as they did, Samuel assumed that the eldest or strongest would be chosen by God. However, as he thought this, the Lord told Samuel to look at the men as the Lord would look at them. The worth of the men would not be found in their appearance or stature, but in their hearts. God does not look at us in the way that other people do. God knows our character better than any person, even ourselves. God can tell if our hearts are pure, if we are sincere, honest, and good. Likewise, God knows if our desires are to please men more than Him. In this experience, God would inspire Samuel to see these sons as He would see them, with spiritual eyes rather than the eyes of men.

Eliab, Abinadab, Shammah, and seven sons of Jesse were presented, but none were chosen by the Lord. Samuel asked Jesse if these were all of his sons. He told them that his youngest was keeping the sheep. Samuel asked Jesse to call for him, and when he was brought in, it was revealed to Samuel that he was the chosen son. David was a good-looking young man, but more importantly, the Lord knew he had a good heart. Samuel anointed David, the youngest son of Jesse, in front of those of his family who were there. I think the witnesses of his anointing were few in order to keep David safe from Saul, who may have killed David if he had been made aware. From that time forward, the Spirit was with David. In my mind’s eye, I can picture Samuel laying his hands upon the head of David, and giving him great blessings, which would prepare him for his calling to lead Israel. The most important blessing he could give to David, was the gift of the companionship of the Spirit, which he had from that day forward. Samuel left Bethlehem and went on to Ramah.

14 But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.
15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the Lord is with him.

In contrast, the Spirit of the Lord withdrew from Saul, and his servants noticed an evil spirit about him. The footnote for verse 14 (see also verses 15, 16 and 23) explains that the Joseph Smith translation of this verse reads, “But the Spirit of the Lord departed from Saul, and an evil spirit which was not of the Lord troubled him.” This is an important distinction, because the Lord does not give evil spirits to afflict the souls of men. He does, however, allow for men to be influenced by the spirits around them, good or bad, so that men may choose for themselves which to follow. Any evil spirit is from the devil, not God.

Saul’s servants suggested that he call a man who was a talented musician, to play the harp for him, that his spirit would no longer be troubled. If the servant’s of Saul had been men of God, I am sure they would known that the thing Saul truly needed was to be right with God. Saul needed to repent of the things he had done and put aside his pride, but he would not. Saul called for one who could play the harp well, and one of the servants suggested a son of Jesse of Bethlehem, who could play well and was a good, pleasant looking man whom had the Lord with him. I think also, that in saying he was prudent in matters, it was suggested that he was wise and possibly, that he also may have been able to discern when his services were needed for the king.

19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.
22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

Messengers were sent to Jesse, which asked for David to be sent to the king. Jesse sent David along with bread, wine and a kid. David pleased Saul and he was chosen to bear Saul’s armor. Saul sent a message to Jesse, to ask that David stay with the king, because he had found favor in his sight. When Saul was troubled, David would play for him on his harp and Saul would be well again. Music is such a powerful influence in our lives. In this case, music was used to calm a troubled spirit. David used his talents to do good for the king. When we choose music to listen to, it is important to note if it is one that can calm our own troubled souls. There is a lot of music in the world today, which has the power to bring us down. We should seek to listen to those things that are inspiring, uplifting, and bring us peace.

In this chapter, we can see the hand of the Lord in preparing young David to become the ruler of the Israelites. I am sure the servants of Saul, felt inspired to suggest that the king ask for a man to come and help ease his mind. Likewise, I am sure that the suggestion that Daivd be asked, out of all the men of Israel. It is also possible that David had been blessed by the Lord, with the gift of the spirit, to be the best harpist in all the land. Whatever the path that led there, David was now in the position to become what the Lord wanted him to become, if he would continue to be a man of God.

Once again, we have a calling from the Lord, extended to the least likely of men. He was the youngest, with several older brothers, who may have been capable. However, the Lord will choose whomever has the qualifying characteristics for the work. Over and over again, we see that the Lord chooses those who are humble and teachable, faithful and trustworthy. These are qualities that we should seek after in our own lives.

I am grateful to know that the Lord is not going to bless me on my appearance or my physical strength, because these are not my greatest attributes. These are not bad attributes to have been blessed with, but they are not the attributes that will draw us nearer to God. It is a humbling thing to know that God knows my character so well, and this understanding gives me the desire to become a better person in Christ-like attributes, which are the attributes of God. Disciples of Christ, should seek to improve our character rather than focusing solely on our outer appearance. I know that a happy soul is one who strives to be Christ-like in body and spirit.

1 Samuel Chapter 13

Saul had been called by the Lord, to be the king of the Israelite people. He lived in a time when the Israelites were largely following after their own wisdom and not living according to the will of the Lord. In the beginning of his rule, Saul had delivered the people from the hands of the Ammonites. He had not boasted of himself, but had done what he could to remind the people that their deliverance had come the Lord. This chapter begins:

1 Saul reigned one year; and when he had reigned two years over Israel,
2 Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.

Saul had been the king for two years, when he chose 3,000 men as soldiers. The rest of the army were allowed to return to their homes. Jonathan, his son, was over 1,000 of the soldiers in Gibeah. They smote the Philistine soldiers that had been in Geba. The Philistines got word of this. Saul made the sound of the trumpet heard in all the land, that they would know that a garrison of the Philistines had been smitten. The people were called to gather in Gilgal.

5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.
6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

A Philistine army gathered in Michmash, with 30,000 chariots, 6,000 horsemen, and a host of men to fight. The Israelites were worried. Those in or near that area hid themselves or fled to Gilead in the land of Gad. Saul remained in Gilgal, but the people with him were scared.

8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.
9 And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.
10 And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

He waited for Samuel for seven days, which was when they had planned to meet there. I think that this was probably a yearly ritual and sacrifice, which they went through in order to follow the law of Moses. It may have been close to the anniversary of his becoming king over Israel. Samuel did not come. The people began to leave him, so Saul decided to make a burnt offering himself instead of waiting for Samuel any longer. He was the king, and could probably make demands that things be done his own way, rather than strictly following the tradition of sacrifices which had been followed for many years. After making the sacrifice, Samuel arrived, and Saul went to meet him.

11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;
12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.
13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
14 But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.
15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
16 And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.

Samuel asked Saul what he had done. Saul explained his reasons for making an offering to the Lord, including worry that he would not have been able to perform sacrifices before being attacked by the Philistines. Saul told Samuel that he had taken it upon himself to make the offering, as if he could give himself the priesthood authority to do so. Samuel told him that he made a poor decision when he did this, and that it went against the commandment of the Lord. If he had been faithful in the commandments, the Lord would have been with him in his continued leadership in Israel. But now, Saul was given the promise that his kingdom would not continue and that the Lord would call another to lead Israel. Saul was left with 600 of the men, including Jonathan, when he left Gilgal and went to Gibeah. Meanwhile, the Philistines were still camped against them.

17 And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:
18 And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.

The Philistines sent companies of men toward Ophrah, Beth-horon, and the border towards Zeboim.

19 Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:
20 But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
23 And the garrison of the Philistines went out to the passage of Michmash.

While under the oppression of the Philistines, the Israelites were not allowed to have any blacksmith. This was to prevent them from making any swords or spears. Instead they would have to go into the land of the Philistines to have their tools made and sharpened. Therefore, when the battle was upon them, the army of Saul did not have any swords or spears with them. As this chapter ends, the Philistines were prepared to fight them.

One thing I learn from this chapter, is that Saul had a good intention with his desire to sacrifice to the Lord. I believe it was so that they would have the Lord on their side during the upcoming battle against their enemy. However, he made the sacrifice and offering in a manner that was not authorized by God. Even though his desires were not entirely bad, he went against the strict rules given to them regarding who was to make sacrifices. Without the authority of the priesthood in the ritual of sacrifice, it was not only incorrect, but evil in the sight of God. This reminds me of the first mortal conflict we learn of in the bible. In the story of Cain and Able, the people had been commanded to make sacrifices. Even at that point there were guidelines to adhere to, and Cain had the good desire to give a sacrifice. But in his choices regarding that sacrifice to God, he did not follow the instructions for an acceptable offering. Therefore, his sacrifice was not accepted by God and consequences followed. We are not immune to making the same kinds of mistakes in our own lives. There are many opportunities when one might desire to do something good, but like Cain and Saul, should not change the established pattern or take the responsibility on themselves. God is a god of order, and He has asked that his ordinances and laws be followed strictly, in part, so that they are done correctly and completely. This allows us the opportunity to take full advantage of the blessings that should come as a result, rather than for us to be held accountable for the covenants we make, without the fullness of His blessings upon us.

I knew a group of girls once, who innocently did something a lot like this story of Saul. It was a group of young LDS (Latter-day Saints) girls who were on a school trip away from home. It was on a Sunday, and they were unable to attend church. They decided that they would have their own sacrament meeting where they were staying and the group of them took it upon themselves to bless and administer the sacrament. These girls were young and did not have the knowledge and understanding for this to be considered evil, but it was incorrect. They did not have the priesthood. Without the priesthood authority they did not have the ability to follow after the pattern that the Lord has established for the ordinance of the Sacrament. The intention was good, but it was not a good choice. I don’t know the outcome, but I am sure there was a lesson to be learned about the ordinances of the priesthood. This is an simple example of how these things can happen in our own lives.

With regard to the priesthood, modern revelation found in Doctrine and Covenants 121:39, teaches us, “We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.” How does this apply to Saul? He was the ruler of Israel. He had dominion over the people and was an example of how they should live. He would have been taught the proper order of the ordinances and statutes related to offerings and sacrifices. It is very possible he knew of the ancient story of Cain as well. Saul knew that he was stepping outside of his authority, and yet he did so in order to get his personal desired result. In doing this, he forfeited the blessings of God upon his leadership. In a way Saul was putting his own judgement and wisdom before God. How does this apply to us? We forfeit the blessings promised to us, when we put our own wisdom before the wisdom of the Lord. When we participate in the ordinances and covenants of the gospel of Jesus Christ, we must do it in the manner which the Lord has established. When we follow the pattern established by the Lord, we can receive the fullness of His blessings in our lives.

1 Samuel Chapter 10

The Lord gave a revelation to the prophet Samuel, that Saul was to be the king of Israel. Saul was told that he was the answer to the prayers of Israel, and was given honor at a meal with Samuel. As Samuel escorted Saul from the city the following day, he told Saul to remain so that Samuel could tell him the word of the Lord. This next chapter begins with the following:

1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?
2 When thou art departed from me to day, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?
3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
6 And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

Samuel anointed Saul as the captain over the Lord’s inheritance. Saul was called by the Lord, and was anointed according to the ancient custom. I think anointing was possibly a way of dedicating the service of the king, to the Lord. Today, those who receive calls from the Lord to serve in his church, are set-apart by the authority of the priesthood and by the laying on of hands, and they then receive a blessing to help them in their service. Being set-apart is a way of dedicating one to the service of the Lord.

Samuel, in his role as a seer, told Saul that as he would be traveling, two men would approach him and tell him that his father’s donkeys had been found and that his father had begun to be concerned for him. Then as Saul continued on his way, he would come upon three men taking offerings to the place of worship. They would salute him and give him two of their loaves of bread. Then, Saul would go to the hill of God, where there were Philistine guards, and he would meet a company of prophets with musicians in front of them. They would prophecy and then Saul would receive the spirit of prophesy and appear as someone new. Theses things would be a sign to Saul, and he would know that the Lord was with him. Then Saul was to go to Gilgal and Samuel would go there to make offerings and sacrifice peace offerings. Saul was to stay there for seven days, until Samuel met him there.

In the course of this revelation, we can see that the Lord was looking out for Saul. First, he would have confirmation that the donkeys he had been searching for, had been found and he did not need to continue looking or worrying about them. Likewise, there would be those who could return to his father and tell him that Saul was alright. With that, Saul could continue on his way without concern that his father was worried about where he was. Next, we learned in the previous chapter, that Saul and his servant had nothing left to give when they had went looking for Samuel. When they headed to the high place, which Samuel was now referring to, they would want again to bring an offering. Along their way, they would meet three men who would give them bread which they could them take with them to the high place. The experience of being among prophets and prophesying with them, would show people, who already knew Saul, that he was not the same boy they had seen grow up. It could help some to support him in his calling as their king. In addition, these things would be able to give Saul courage and greater confidence to approach his calling, because he could know that the Lord was on his side.

9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
13 And when he had made an end of prophesying, he came to the high place.

God blessed Saul with all the things that Samuel had prophesied for him. The Lord gave Saul a new heart. He was met by the prophets and he prophesied with them as he was given the spiritual gift to do so. The people who had known him, were surprised at what they witnessed. When he was done being among the prophets, he went to the high place, just as Samuel had instructed.

When the spirit touches men, it changes their hearts. The spirit has the power to help us become new people. The spirit is the power that brings conversion to the Lord. I’m not sure how much the heart of Saul was changed from the person he was before, but it had an effect on him, which I believe was intended to prepare him for becoming the king for the people. I believe also, that this change of heart came to Saul, because he acted in faith. He was given instruction by the prophet of the Lord, and he followed those instructions with faith. We can also experience a change of heart, that is powerful and will convert us into the person that God wants us to be. As with Saul, this will only come to us, if we listen to the words of the prophet, both ancient and modern, and follow with faith in the Lord.

14 And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
15 And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you.
16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.

Saul’s uncle came to him and asked where he and his servant had gone. Saul told him what had happened as they searched for the donkeys. His uncle asked what Samuel had told him. The only part of it that Saul told his uncle, was that Samuel had told them the donkeys had been found.

17 And Samuel called the people together unto the Lord to Mizpeh;
18 And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.
20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
22 Therefore they inquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
24 And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house.

In Mizpeh, which I am guessing is the high place referred to earlier in this chapter, Samuel called the people together. Samuel told them the word of the Lord, which was first a reminder of the deliverance of the Israelites from Egyptian bondage and from all other oppressors. He told them that in that day, they had rejected God as their ruler and had desired a king to rule over them. He called the people to present themselves to the Lord by their tribes. Once they did this, Samuel called the tribe of Benjamin out from among them. Saul was called out from the tribe of Benjamin, but he was not found right away. They prayed to the Lord to know where he was, and they were told that Saul had hid himself. They found him and brought him in the midst of the people, where Samuel announced that Saul had been chosen by the Lord. The people recognized Saul as the king. Samuel gave the people instructions regarding the kingdom, which were recorded, as the scriptures were recorded. Then, the people were sent to their homes.

26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
27 But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.

Saul returned to his homeland, with a band of men who had been inspired to go with him. Some people among the Israelites, who followed after the false gods, questioned the ability for Saul to save them from the Philistines and other enemies. The doubted his calling and they refused to honor him as their king, but Saul kept peace, or ignored them. There will be times, and have been many times, when people do not support the callings extended to certain individuals by the Lord. This is their choice. All we can do ourselves, is to allow individuals to voice their opinions or concerns and move forward in the work of the Lord as He has inspired us to do so. I believe that we grow so much more, and in the ways that God would have us grow, when we sustain and support those who have been called to lead us. I am grateful for the blessing of the spirit, which as I have followed in faith, has confirmed in my heart that those who lead our church today, are indeed men and women called of God.

Here we see, that when the desires of the people of the Lord are united, the Lord will give them what they want. In this case, they desired for a king. I believe the wisdom of the Lord was that the people of Israel would learn from this experience, even if it was not what the Lord desired for them. God did not place people here on this earth, to force us to do His will. We were blessed with agency and God wants us to learn from choices that we make, both the good and bad. If we draw near to Him, we will know what He desires for us and He will be able to bless us greatly for being obedient and loving children. However, if we reject God, as the Israelites did, we may get the things that we want in this life, but God will not be able to give us the blessings later. Our loving Father in Heaven, will allow us to choose for ourselves, so that we can receive the consequences of our choices, good or bad, and learn for ourselves those things that we should learn from this mortal experience.

1 Samuel Chapter 9

The people of Israel had tired of their system of judges, and desired to have a king. The Lord consented, allowing the Israelites full use of their agency, even though it could bring the people to turn away from Him. Samuel preached to them on the consequences that would come with a wicked king. The establishment of a king over Israel, begins with the following:

1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
3 And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9 (Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.

Saul was a choice, goodly young man that stood taller than others around him. Saul was sent by his father, to look for his father’s donkeys, which had been lost. He searched through the land, but was not finding them. When it seemed they had been away from his father’s house for too long, Saul decided to return so that his father did not worry about him. The servant told Saul of a man of God, Samuel, who was a seer and could, by the power of God, reveal to them where they should go. Saul did not have anything to offer, but his servant was willing to offer his own money in order to know where to go, and so they went into the city to find Samuel.

11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.

As they approached the city they asked some young women, who were headed to draw water, if they knew where the seer was. The women told them that the seer was there, just ahead of them, and if they hurried they would catch up with him before the sacrifice was going to be made in the high place of the city. As they went into the city, Samuel came out to meet them.

15 Now the Lord had told Samuel in his ear a day before Saul came, saying,
16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
17 And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.
18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.

The Lord had previously revealed to Samuel that a Benjamite, whom he saw that day, was to be anointed captain and king of the Israelites. This man would deliver the Israelites from the Philistines, in an answer to the prayers of the people. When Samuel saw Saul, the Lord revealed to him that Saul was this man. Saul approached Samuel to ask where the seer was. Samuel told him that he was the seer and asked them to join him for their meal and to stay with him, then he would send them on their way the next day with the answers that Saul sought. As if to prove himself a true seer, or better yet, to show Saul that he could indeed receive revelations from God, Samuel told him to forget about the lost donkeys because they had been found. Samuel also told him that he, Saul, was the answer to the desires of the Israelites. Saul could not understand why this would be said, because he was from a family, which was the least among the smallest tribe of the twelve tribes of Israel. Samuel took Saul into the meal and sat him in the seat of honor among a gathering of people. Then Samuel told his cook to bring the portion of meat that had been set aside, and he gave it to Saul. Samuel had been prepared to entertain Saul as his honored guest for the meal, since the time he invited the others to come.

25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.

After they left the gathering, Samuel had Saul and his servant stay with him. In the dawn of the morning, Samuel called for Saul to meet him on the rooftop, and Samuel told him that he could be on his way. Samuel was leaving the city as well, and as they were about to go out of the city, Samuel told Saul to have his servant go on ahead so that he could have some time to share the word of God with Saul. Samuel had told him that he would tell him all that was in his heart, or perhaps all that he desired to know, and this is what he was about to do.

The character of Saul is shown in this story, when not only are we told that he was a choice young man, but that he was humble and would seek the word of the Lord through a seer, in order to know what he should do or where he should go. I am sure it was a bit of a shock and a surprise, to be told that he had been chosen to lead Israel. And then to follow it with being treated by Samuel as a true leader would have been treated, among a gathering of many people. Nevertheless, Saul was treated this way, because the Lord had chosen him to be the king of Israel. It is a wonder that God would select a king, when we can learn from the previous chapter, that God had not wanted Israel to have a mortal king. However, because God made the selection, it was a man who had the character of being the right king for Israel. This is because God can look on the heart of an individual, where others will only see what is on the outside. The right king would not have been a man that had the appearance of a king, but a man that had the character of a good king. God continued to care for the people of Israel, by helping them to have a good king.

The Lord called his ancient leaders, even kings, through inspiration received by His holy prophets. This is not a pattern that was done away in ancient times. In the restoration of the gospel, the Lord continued to follow this pattern. The modern prophets and apostles of the church of Jesus Christ, are called by inspiration to lead the people of the Lord. Just this previous weekend, I watched as three new modern apostles were called to serve as special witnesses of Jesus Christ, and the spirit confirmed to me, that these men are indeed called of God. It is such a blessing to live with a knowledge of revelation from God.

Something else to learn from this story, is that when we feel impressed upon to find help, especially from those who we know to be people of God, we should not let other things stop us. Saul and his servant did not have a gift or offering to bring to the seer, and because of that, they may not have entered the city to get the help they needed. In the exchange between Saul and Samuel, the money or gift he and his servant had decided to bring, was not mentioned again. It seems that it was possibly unnecessary in the circumstances. I am sometimes guilty of trying to excuse the promptings I feel, because I know that there has to be some reason why God would not want to help me. I have nothing to offer Him. Or my reasoning teaches me that it would not work, but these thoughts are not right. We can always offer the Lord a willing heart and mind. The Lord would not inspire us without some reason that will bless us eventually. And as we read in 1 Nephi 3:7, “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” God would not prompt us to do something that would then be impossible for us to do. When we recognize inspiration and promptings of the spirit, we should follow through with them, so that we can be the instrument that God needs us to be. From these things, we can grow and be blessed beyond anything we can now imagine.

1 Samuel Chapter 3

Eli was the high priest, in the Israelite temple in Shiloh. Samuel was a young boy, who had been given to Eli, into the service of the Lord. From a very young age, Samuel served the Lord in the temple. Eli’s sons had dealt unrighteously with their own service in the temple, and because of that, and how he had chosen to deal with it, Eli had been told that his posterity would not continue to serve in the temple. The story of Samuel and Eli continues as follows:

1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision.
2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
3 And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep;
4 That the Lord called Samuel: and he answered, Here am I.
5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
7 Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him.
8 And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Lord; for thy servant heareth. So Samuel went and lay down in his place.
10 And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.

At this time, the Lord had not been leading his people through visions and revelations, but through His words alone, which had already been given by the prophets long before. There have been many times throughout the history of the world, when the Lord has removed his prophets from the earth. Whether this is done to test the people, because the people become too wicked, or some other reason, it is a test of the faith of the people of the Lord. This had been one of those times for the Israelites, who had not had a prophet among them since the days of Joshua.

Samuel was serving the the temple of the Lord. Eli became old and his vision was weak, he was in bed, and it says the lamp of God went out. The instructions of the Lord had been, that the lamp of the Lord was always to be lit. It seems that Eli was unable to perform the duty of keeping the lamp lit. At that time, Samuel had laid down to sleep. The Lord called him and he answered, assuming that it was Eli who had called him. He went to Eli, but Eli told him he had not called him, and that he should return to his bed. The Lord called Samuel again, he answered and returned to Eli to see why he had been called. Eli told him again, that he had not called him, and that he should return to his bed. Samuel was young and had not been taught all the things about the Lord. He was not yet familiar with the word of the Lord, or possibly the ways the Lord spoke to men. He did not recognize, for himself, that the Lord was speaking to him. The Lord called Samuel for the third time, and when he went to Eli to ask why he had called for him, Eli recognized that it was a calling from the Lord. He told Samuel to return to his bed, and if he was called again, he was to answer the Lord and say that he was ready to hear the word of the Lord. He went back to bed and when the Lord called him for the forth time, Samuel answered the Lord as Eli had instructed.

It is blessing to learn how to hear the Lord speak to us. The spirit of the Lord can touch the hearts and minds of all men and women. When we learn to listen, and are obedient to the commandments, we can feel and hear God speak. A child, as Samuel, is unlikely to know and recognize this on their own. It is important for those who know, to teach the youth of the world these things. I think it is one of the most important thing parents and leaders of youth can teach them. There is great power and safety in learning to recognize how the Lord speaks to us personally. If we want the youth of today to have greater strength and courage to do what is right, we need to teach them this principle.

11 And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.

Samuel was told that in the day when his promise to Eli was to be fulfilled, the ears of every one who heard it, would tingle. The witness of the spirit, would come to the Israelites, and they would be able to know that the Lord had been true to his word regarding the house of Eli. The Lord told Samuel that Eli had been told of the judgement which was to come upon his house because of the wickedness that he was aware of in his family, which he did nothing to stop. His family would no longer be purged by sacrifices and offerings.

I think that the wisdom and knowledge of the Lord, was such that He knew the sons of Eli would not somehow become an example of righteousness, but would instead be a stumbling block to the House of Israel. They could no longer be counted among the worthy, and therefore could no longer serve in His holy house. Additionally, they could not bring their own sacrifices and offerings to the temple, to be made clean by them. In punishing the house of Eli in this way, the Lord was setting (or resetting) a standard for worthiness in serving in the temple. There are times, when a few must be stopped or even destroyed in their wickedness, so that a great number more might be saved. This reminds me of a Book of Mormon story of young Nephi. He had been sent to get sacred records from Laban, who dealt wickedly with his family. The Lord gave the following instruction through the voice of the spirit, “Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.” (see 1 Nephi 4:13) This was the wisdom of the Lord for the family of Nephi and the future nation that would come from them. Likewise, the punishment of the family of Eli, needed to be this strong for the benefit of the souls of many others.

15 And Samuel lay until the morning, and opened the doors of the house of the Lord. And Samuel feared to shew Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
17 And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
18 And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good.

Samuel stayed in his bed until the next morning, got up and opened the temple doors. He was afraid to tell Eli what the Lord had told him. It would have been natural for a young boy to be worried about telling his master that the Lord was prepared to judge the master for something he had done. I imagine that Eli spent the night considering what the Lord was sharing with Samuel as well, and possibly because of that, Eli called Samuel for him. Eli asked Samuel what the Lord had said, so Samuel told him everything and Eli knew it would be as the Lord had said.

19 And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.
20 And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of the Lord.
21 And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.

Samuel grew up and was recognized throughout all of Israel, as the prophet of the Lord. All the words of Samuel were fulfilled and he had the Lord, or the spirit of the Lord, with him. The Lord showed himself unto Samuel in Shiloh, and He showed revelations unto him, because Samuel was the prophet of the Lord.

Judges Chapter 6

The Israelites had peace in the land, so long as they were drawn to the Lord and kept his commandments. In the last chapter, they had been delivered from Canaanite bondage and had peace for forty years. Their peace would not last, as time passed. This chapter begins as follows:

1 And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.
2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord.

Again, the Israelites returned to wickedness. The Lord allowed them to fall into the hands of the Midianites, for seven years. Their enemies destroyed their crops, so they had nothing for themselves or their animals. Great numbers of Midianites entered the land and made the Israelites a poor people. They began again, to remember the Lord, and pray for deliverance.

7 And it came to pass, when the children of Israel cried unto the Lord because of the Midianites,
8 That the Lord sent a prophet unto the children of Israel, which said unto them, Thus saith the Lord God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
9 And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
10 And I said unto you, I am the Lord your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.

A prophet was sent to Israel, by the Lord. He reminded the people that the Lord had been their deliverer in times past. He told them to obey the Lord and put away the gods of the Amorites.

11 And there came an angel of the Lord, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
12 And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valour.
13 And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites.
14 And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.
16 And the Lord said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.

An angel appeared to Gideon, as he worked to gather wheat in secret. The angel said that the Lord was with Gideon. Gideon asked why the Lord allowed them to suffer as they did. He was then called by the Lord to serve Him and deliver Israel from the Midianites. Gideon asked how this was possible, because he was so poor and not the strongest. The Lord promised that he would be with Gideon and he alone would be able to smite their enemy. Gideon asked for a sign that he had found the favor of the Lord. He asked the angel to stay so that he could bring a present out to him and the angel said he would remain there until he returned.

Gideon considered himself to be “least” in his house. The Lord does not strictly choose people for their outward appearance, physical strength or material belongings. In His perfect wisdom, he chooses those whom will show the strength, beauty, and goodness of the Lord. This is an example of what is more eternally significant to God, which is not the things that the world generally values in people. We may often feel that we are not qualified for the callings we receive in this life, but the Lord will strengthen the weak who choose to serve Him.

19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.

Gideon prepared meat, bread and broth for the angel. The angel had Gideon lay the meat and bread on a rock. I think this was meant to seem as a sacrifice being laid upon an altar.

21 Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.
22 And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, O Lord God! for because I have seen an angel of the Lord face to face.
23 And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.
24 Then Gideon built an altar there unto the Lord, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.

The angel touched the meat and bread with his staff, and a fire consumed it. Then, the angel left. Gideon was amazed and possibly scared to have seen an angel of the Lord face to face. The Lord spoke peace to his heart. Gideon built and altar to the Lord.

25 And it came to pass the same night, that the Lord said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
26 And build an altar unto the Lord thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
27 Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.

The Lord commanded Gideon to thrown down his father’s altar of Baal, and destroy his grove near it. He was instead to build an altar to the Lord and make a burnt offering with the wood from the grove. He was fearful of the consequences of this act, but he did it anyway, in the secret of night.

28 And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
29 And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
30 Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
32 Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

The men of the city saw what had been done and discovered that Gideon had done it. They wanted to kill Gideon, so they asked his father to give him into their hands. Gideon’s father asked who would speak for Baal. Baal should speak for himself if he was truly a god. He called on Baal to call for Gideon himself, for destroying the altar.

33 Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
34 But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abi-ezer was gathered after him.
35 And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.

The enemies of Israel were gathered together. The spirit of the Lord rested upon Gideon. He blew a trumpet and sent messengers out into the land of Manasseh, Asher, Zebulun and Naphtali, to gather the people.

36 And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
37 Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
38 And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
39 And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
40 And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.

Gideon asked for another sign, that God would indeed cause him to save Israel. He put a fleece on the floor and told God that if the land was dry and the fleece became wet with dew, he would know that the Lord would do this thing. When he rose in the morning, the dew had filled the fleece as he had asked. Then, he asked again, pleading that the Lord would not be angry with him, that the Lord would then make the ground wet with dew and the fleece dry. When he arose, the Lord had allowed the dew to fall on the ground, but the fleece was dry.

We should not ask for signs from God, without entirely pure motives to know and follow what God has in store for us. I think that the Lord knew the heart and intent of Gideon, which I believe was to completely follow the Lord and His commandments. For most of us, signs follow the act of faithful obedience and are for a confirmation or to build testimonies. Those who unrighteously ask God for signs, are asking for the anger of the Lord to be against them. We would not benefit from being shown signs before we are willing to do what God has asked of us, because it is our faith in those things we cannot see, that teaches us truths we will remember forever.

One of the additional things I gather from this chapter, is how easily the adversary lulls people into carnal security. Just a little peace and plenty, can lead us to believe that everything is well with us. In times, when God is allowing us to prove to him that we can be good stewards of the blessings he gives us, Satan convinces us that we can turn to things of the world for our enjoyment and pleasure. The Israelites felt this carnal security when they were at peace with the nations around them. It wasn’t until they had strayed far from the path of God, and their enemies oppressed them greatly, that they remembered the importance of following after the Lord. The same things happen to us today, and this is why we should be striving to keep our feet on the path the Lord wants for us, even when things are going well. Daily prayer, daily scripture study, attending church to partake of the sacrament, and serving in the temple, are some of the simple things that will keep us in remembrance of the Lord.

Numbers Chapter 27

The Israelites had been numbered for a second time, as they were encamped in the land of Moab. Eleazar, the son of Aaron, was serving as the high priest at this time. Moses was still leading the Israelites, however, he had been told that he would not remain to enter the land of promise with the people. All of the older generation, which had been led from Egypt, had passed away, except for Joshua and Caleb. This chapter begins:

1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.
4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
5 And Moses brought their cause before the Lord.

There was a family in the tribe of Manasseh, which had no sons to take an inheritance for them, so the women were left without any support. They went to Moses, Eleazar and the other leaders, seeking to have an inheritance with the families of their uncles. They took the matter to the Lord.

6 And the Lord spake unto Moses, saying,
7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
9 And if he have no daughter, then ye shall give his inheritance unto his brethren.
10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.

The Lord told Moses to give them the inheritance with their extended family. A new law of inheritances was given to the Israelites. The inheritance of a man without any sons, would go to his living daughters. If he had no daughters, the inheritance of that man would go to his brothers. If he had no brothers, the inheritance would go to the brothers of his father. If the man had no uncles, the inheritance would go to the next kinsmen in his family. Because of this, these women were not left without support, just because their father had died.

The Lord can help us with any problems we have in life. Just as He did for the ancient Israelites, if we seek to know His will in all things, he will help us. It is always amazing to me, when I receive inspiration on the small and seemingly trivial parts of my life. These are the moments that I feel that I am truly loved by the Lord as an individual. God cares for every part of our life, spiritual or physical. I feel that part of this is because our spirits are healthier, when our physical needs are being met. When we are stressed, run down, depressed, or in pain, we are not fully able to focus on the spiritual needs of our life. He will bless us in all things, so that we can succeed in life, because that is what He sent us here to do. All we are expected to do, is to ask Him and hearken to the answers and inspiration He gives us.

12 And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

Moses was called by the Lord to mount Abarim, more specifically Mount Nebo, to see the land that would be given to the Israelites.

03990_000_bible-map-2ismall

Moses was told that after he saw the promised land, he would be gathered or be taken from the people to be gathered with those who had died before him. He was reminded that he had been disobedient when he was to give the people water in the name of the Lord, which was in Kadesh, in the wilderness of Zin, when he was told he would not enter the promised land for his rebellion. (For more on this story, see Numbers 20) In Deuteronomy 32 we read the following additional verses:

51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

Moses and Aaron trespassed against the Lord. He had sinned, and the consequence from the Lord, was this promise that he would not enter the land of promise. No sin can go without consequences, even (or especially) when one is the prophet of the Lord. In the Doctrine and Covenants, section 84, we read another reason that the Lord took Moses at this time.

23 Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God;
24 But they hardened their hearts and could not endure his presence; therefore, the Lord in his wrath, for his anger was kindled against them, swore that they should not enter into his rest while in the wilderness, which rest is the fulness of his glory.
25 Therefore, he took Moses out of their midst, and the Holy Priesthood also;

The people had to go on without the fullness of the priesthood which Moses held. Part of the consequences for the rebellion among the older generation, was that the lesser portion of the authority of the priesthood would remain with them. There are greater purposes to all that the Lord does, and I am sure we could not even begin to really understand them in our mortal state. They are wise beyond our understanding, but I know that they are right and will give us the greatest opportunities for growth and progression. This is where our faith is required, in order for us to place our trust in all that the Lord does in our lives.

15 And Moses spake unto the Lord, saying,
16 Let the Lord, the God of the spirits of all flesh, set a man over the congregation,
17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.

A new man was to be called of God, to be over the Israelites. The people needed a leader, or they would have been like sheep without a shepherd. Any time there has been a church of the covenant people of God on the earth, the Lord has called a prophet to be over them. Even today, as the gospel has been restored and we are once again able to make sacred covenants with God, the Lord calls a prophet to lead the people.

18 And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
22 And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
23 And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.

The Lord told Moses that Joshua, who was the faithful servant of Moses, was to be called, sustained, and set apart before the people. Joshua, with a portion of the priesthood authority that had been given to Moses, would be able to lead the people in obedience. The people would be able to receive the direction of the Lord, through Joshua. Moses called Joshua and set him apart to lead the Israelites. This pattern of how members of the church are called, continues today. Individuals are called through inspiration, sustained in front of the members, and set apart by the laying on of hands. This is how the Lord has led his church throughout time. I am grateful to see that things are done the same today, to know that the Lord does not change.

I know that Moses had been a righteous leader for the people. He transgressed, which we all do throughout our lives. This does not mean that he was not forgiven and accepted of the Lord. In Alma 45:19 we read, “. . . and the saying went abroad in the church that he was taken up by the Spirit, or buried by the hand of the Lord, even as Moses. But behold, the scriptures saith the Lord took Moses unto himself; . . .”. Moses was taken up by the Spirit, or translated, to be with the faithful and covenant fathers of old, even Abraham, Isaac and Jacob. His mission for the people of the world was not over then, but he came to restore a portion of the keys of the priesthood in this modern dispensation of time. In the book of Doctrine and Covenants, we learn that Moses came to Joseph Smith and Oliver Cowdery while in the Kirtland Temple. In section 110, verse 11 we read, “After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.” Since, those keys have been restored, the gathering of Israel is in progress today.

It is such a blessing to live in a time, when there are prophets on the earth. Without a leader, chosen and called by God, people flounder and go astray. That is why there has apostasy in this world throughout the ages. When people choose not to follow the prophet, or when there is none to lead, they become lost without direction from the Lord. I know that Thomas S. Monson is a true prophet of God, called for our day, to be the prophet of the world at our time. I have had my own personal revelation of this truth and I cannot deny it. I know that his counsel comes from the Lord and I have seen my life greatly enriched and blessed by following the things he asks of us.

Numbers Chapter 12

At this point, the Israelites have journeyed from Egypt to the wilderness of Sinai, and on to the wilderness of Paran, specifically a place called Hazeroth. They have experienced difficult trials and witnessed great miracles as well. There are some who have been ungrateful and rebellious to the Lord’s commandments and were destroyed for it. The Lord continues to lead them through His prophet, Moses. This chapter begins:

1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
2 And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it.
3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)
4 And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
5 And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6 And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
7 My servant Moses is not so, who is faithful in all mine house.
8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
9 And the anger of the Lord was kindled against them; and he departed.
10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
13 And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.

Miriam and Aaron were the siblings of Moses. They had been apart for most of their lives, and during that time, Moses had married Jethro’s daughter. I guess she was an Ethiopian or a Cushite. Miriam and Aaron began to complain to Moses about his marriage, probably because she was not an Israelite woman, and they had been expected to marry Israelites in the covenant. They felt that they too, could be the prophets of the Lord. Moses was described here as meek above all others on the face of the earth. I am guessing that he did not argue with them, but took their complaints freely. When the Lord heard their complaints, he commanded the three of them to go to the tabernacle of the congregation. The Lord appeared in a cloud, and called Miriam and Aaron forth. The Lord taught them that a prophet among them would be made known by a personal vision where the Lord would speak to him. I am not sure if he just meant that this is what he would do if either of them were a prophet, or that this is what he would do in general. Moses, however, would have the privilege of speaking with the Lord face to face, because of his faithfulness. I think the Lord was telling them, that because of his faith and calling, Moses was the Lord’s prophet and worthy to speak face to face with Him. They were not to complain against him, because he was called of the Lord. Moses would see the similitude of the Lord. The Lord would The Lord then left them, and Miriam was left leprous. Aaron pleaded with Moses, that the Lord would forgive them for their sin, and would remove the leprosy from her. Moses turned to the Lord and pleaded for her healing.

14 And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

The Lord told Moses that she would be leprous for seven days and then she would be able to return and be received again. She was sent out of the camp for those seven days, and since the cloud had been removed, the people continued their journey until she was brought back in. The journey took them from the place called Hazeroth, further into the wilderness of Paran. In Numbers 33, it says the next camp was in a place called Rithmah.

The Lord will speak to those whom he chooses. They are not perfect individuals, but they are those who have been called to receive His word. Moses was not unholy for having married someone other than an Israelite, because of his personal situation and experiences. Moses was being sanctified as he led the people of Israel. Our prophets today are mortals with imperfections, who may not have lived their entire lives according to the ways of the Lord. They are, however, worthy of the spirit today, and called to lead and guide us. We should not suppose that we could do better than they, just as Miriam and Aaron should not have suggested in their day. We each are called to our own things in life and we would do best to strive to magnify those callings, whatever they may be. I have not always understood this principle, and have struggled at times to accept the calls the Lord has extended to me. The natural man has gotten the better of me a time or two with regard to my callings and the callings of others. The lessons I have learned from this, have been painful, but lasting. I am very grateful for the way in which the Lord extends calls to us. I know that if we are in the right spirit, we will recognize the Lord has a plan and we are blessed when we walk along with Him instead of fighting against Him.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
Testimony

Testimony

I made an album with my dad in 2011. Check it out!

Testimony

NEW!!! Digital Downloads (mp3) available directly from the site.

Current Study

Currently I am studying the The Old Testament. I will be studying from the LDS - King James Version of the Bible (see link below). I am studying along with the book, Scripture Study for Latter-day Saint Families: The Old Testament by Dennis H. Leavitt and Richard O. Christensen.

Learn More:

I'm a Mormon

The Book of Mormon

You can order a free copy of the Book of Mormon here:

Book of Mormon Request

Archives

Follow me on Facebook:

My Wonderful Husband and Artist

Advertisements

%d bloggers like this: