Posts Tagged 'War'

1 Chronicles Chapter 20

At this point, the host of Ammonites, which fought against the Israelites, had been defeated and no longer had the help of the Syrians in their fight. There was a time of peace between the two nations. This chapter continues with the following:

1 And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.
2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought also exceeding much spoil out of the city.
3 And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.

A year passed, and when the time came for the king to lead his people to battle, he sent Joab to lead his army against the children of Ammon. Joab surrounded Rabbah, a chief Ammonite city, and destroyed it, while David stayed in Jerusalem. David removed the crown from the king of the Ammonites. He took the crown for himself because of its gold and jewels, and then took a lot of goods from them. He had the people of Ammon cruelly destroyed in all of their cities, and then returned with his army to Jerusalem. (see also 2 Samuel 11)

4 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
5 And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.
6 And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
7 But when he defied Israel, Jonathan the son of Shimea David’s brother slew him.
8 These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

Then, the Philistines came to war against Israel at Gezer. The Philistines were subdued, when Sibbechai, the Hushathite, killed Sippai, of the Philistine giants. They fought again, and Elhanan killed Lahmi, the brother of Goliath. Again, they fought with the Philistines at Gath, a previous place of refuge for David. The fight included the son of a giant, with six fingers on each hand and six toes on each foot. Jonathan, David’s nephew, killed the Philistine giant. And so, Israel had defeated the Philistines. (see also 2 Samuel 21)

David continued to show that he was a king who could lead his men to protect Israel from their enemies. Sadly, at this time he made some awful choices that led him to be without the spirit of the Lord. It could have been avoided if he had chosen to physically lead his men into battle as was the tradition of the king, rather than allowing Joab to do it for him. In many things, however, David was a good leader for Israel and they were blessed during his reign.

Advertisements

1 Chronicles Chapter 19

David had been successful in subduing his enemies and bringing peace to his reign in Israel. He was a strong force in battle and the Lord was on his side. Among those nations, was the nation of the children of Ammon. When Saul had been king, fighting occurred between Israel and the Ammonites, and Saul had defeated them. Nahash, the king of the Ammonites, then had peace with Israel. This is the state of the matter, when David took over as king of Israel. The chapter begins:

1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?
4 Wherefore Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.
5 Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

When Nahash died, his son Hanun became king of the children of Ammon. David determined to maintain peace with their nation, as he felt kindness had been shown to him by Nahash. David sent messengers to Hanun to comfort him while mourning the death of his father. The princes of Hanun convinced him that David was deceiving him and was actually sending spies to see how they could overthrow his kingdom. Rather then accepting the messengers of David with gratitude, Hanun abused them, shaved and shamed them, and sent them away. Others went and told David what had happened to his messengers, and David sent for them. They were ashamed of what had happened. As an Israelite, having beards was important to their faith. David told them to stay in Jericho until their hair had grown back, and then return to him.

6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.
7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
8 And when David heard of it, he sent Joab, and all the host of the mighty men.
9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.
11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.
12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.
14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

Knowing they were now repulsive to David, Hanun began to prepared for war against them near Medeba, hiring 32,000 chariots and horsemen, and gathering with king of the Syrian kingdom of Maachah, and his men. David sent Joab and the army of Israel’s mighty men to fight. The greatest were placed in fighting positions against the Syrians, while the rest of the men were placed under the charge of Abishai against the Ammonites. Joab made plans that if either was finding their enemies to be to strong, they were to be helped by the other. When Joab and his men were ready to fight, the Syrians fled. When the Ammonites saw them run away, they also fled from Abishai. Joab returned to Jerusalem.

16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.
17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.
19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.

The Syrians saw their failures, they sent messengers to gather their armies with the armies of Hadarezer under captain Shophach. David was informed, so he gathered his armies and went against them. They fought, some of the Syrians fled, but David and the host of Israel killed 7,000 Syrains with chariots, 40,000 of the footment, as well as Shophach. The people of Hadarezer gave in to defeat and made peace with David. The men of Hadarezer became the servants of Israel and decided they were no longer going to fight along with the Ammonites.

The Israelites were truly blessed to have the Lord on their side when they were led by the faithful. David and his armies were able to bring peace to Israel with the strength of the Lord. A lesson from this is that our enemies can be stirred up against us at any time, even when we feel that we have peace in our lives. This happens especially when Satan tempts men with pride and power, as he did with Hanun and his princes. Our trust in God and His plan, expressed by our willingness to keep the commandments, will keep us worthy of his help with any adversity in our lives.

1 Chronicles Chapter 10

The children of Israel had been led by judges, chosen by God and under His direction. This went on for many years, until the Israelites allowed the influence of surrounding nations to persuade them to have a king instead of following after the Lord’s pattern. This was around 1095 B.C. As their first king, the Lord chose a Benjamite named Saul. He was a very good, humble, young man when chosen by God. However, he gave in to personal weaknesses over time, and lost the favor of God (see 1 Samuel 15:23).

The Philistines had risen in power during the reign of Saul and he became afraid. He tried to pray for answers, but because of his disobedience, they were not answered. He went to the witch of Endor, and the spirit of Samuel told Saul he and his sons would die (see 1 Samuel 28). This chapter of Chronicles occurs somewhere around 1047 B.C. (according to the chronology of the Bible), after Saul had been told he would die. It begins as follows:

1 Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
3 And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.
4 Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.
5 And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
6 So Saul died, and his three sons, and all his house died together.
7 And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.

The Philistines went against Israel and fought them hard. The Israelite army retreated to mount Gilboa, but the Philistines pursued them and killed many, including the sons of Saul. The Philistines chased after Saul and he was shot by an arrow. Saul asked his servant to kill him, so that he would not be tortured by their enemies, but the servant refused to do it because he was afraid. Saul chose to do it himself (see also 1 Samuel 31). Once the servant saw it, he also killed himself. The men of the land where this happened, saw that Saul and his sons were dead, and they ran away, leaving their cities for the Philistines to take and live in them. (see also 2 Samuel 1:10 for another witness of Saul’s death)

8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.
9 And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.
10 And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.

The Philistines went to the dead to take what they could from them, and they found the bodies of Saul and his sons. They stripped Saul, took his head and armor, and sent word to their people. They displayed his armor in their temple (the house of Ashtaroth) and his head in the temple of Dagon. (see also 1 Samuel 31:8-10 – his body was displayed on the wall of Beth-shan).

11 And when all Jabesh-gilead heard all that the Philistines had done to Saul,
12 They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.

The men of Jabesh-gilead heard of the things that the Philistines had done to body of Saul. The valiant men went to the place where the bodies of Saul and his sons had been disrespected, and took their bodies to Jabesh where they buried them. Then they fasted for seven days, which was tradition according to the law of Moses. In the law, the Lord declared that any who touched the dead, were unclean for seven days. (see Numbers 19:11)

13 So Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it;
14 And inquired not of the Lord: therefore he slew him, and turned the kingdom unto David the son of Jesse.

The reason that the Lord allowed Saul to die in battle, was because he had transgressed and gone against the word of the Lord. He had knowingly turned to the forbidden choice of seeking after speaking with the dead, instead of turning to the Lord. In the law found in Leviticus 20:6, we read, “And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.” As a result, Saul was not protected in battle and the kingdom was then given to David, the son of Jesse, whom the Lord had chosen to be his successor. This was fulfillment of the prophecy of Samuel to Saul which said, “But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.” (see 1 Samuel 13:14)

I have been thinking about the description of the men in verse 12, which says they were valiant men. Which means men showing courage and determination. At first glance, it may seem to mean that these men had the courage necessary to enter the land of the Philistines, at the risk of their own lives, to gather the bodies of their royal family. This would indeed make them men worthy of the description of being valiant. However, I think it is possible that the recorder of this event felt something more about these men. As I said above, it was law that a person who touched the dead were considered unclean. It would seem that more often than not, those who could avoid even looking upon a dead body, would avoid it, so as to avoid all possibility of uncleanliness. Yet these men had such a respect for Saul and his sons (this does not mean they supported him or followed him, but that they respected that he was their leader who had been chosen for them by the Lord), that they were willing to make a personal sacrifice of cleanliness, in order to give them the honor they deserved and no longer be mistreated by their enemies. They were valiant men, because they honored the law of Moses in a time when many of their brethren were not faithful to the law. They made their choice knowing it would have personal consequences both physical and spiritual, but also knowing that their leaders deserved more in death then they had received. They were definitely valiant men of Israel.

2 Kings Chapter 16

Israel and Judah had passed through the hands of many kings. Israel was typically led by those who were wicked and idolatrous. Judah was typically led by those who were trying to be good, but did not help the people to turn fully to the Lord. In Israel, Pekah ruled in wickedness, as the kings before him. A fair amount of the Israelite people had been captured and taken to Assyria. Meanwhile, Jotham ruled in Judah, and had done those things that were good in the sight of God. When he died, his son Ahaz became king. At this time, Pekah joined with Rezin, king of Syria, to go up against Judah.

1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the Lord his God, like David his father.
3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.
4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

Ahaz began to rule during the seventeenth year of Pekah’s reign in Israel. He was twenty years old at the time, and he reigned for sixteen years. Unlike his father, Ahaz did not rule in righteousness. He reigned in wickedness and idolatry, going so far as to sacrifice his own son to false gods, as was done to Baal. He used the high places that had been left by the kings before him, and performed sacrifices and made offerings there and all over Judah. This depth of idolatry, was the type that existed in the nations that the Israelites cast out, when Moses and Joshua led them into the promised land.

5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

Ahaz was beseiged by Rezin and Pekah, but they were unable to capture Judah. Elath was again taken from Judah by the Syrians, and the Jews were forced out of that area. Ahaz turned to Tiglath-pileser of Assyria, in hopes of being saved from his enemies. The Assyrians had already showed strength against Israel and had taken much of the people away, as mentioned above. Ahaz gave all the treasures of the temple and king’s house, and gave it as a gift to the king of Assyria, who decided to save Judah. Paying another country for help in times of war, was a normal thing. In a political sense, it meant that the Assyrians would have an allegiance from Judah, if not more. The Assyrians went against Damascaus, captured it and took the people to a place called Kir. They also killed Rezin.

10 And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
14 And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.
15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
16 Thus did Urijah the priest, according to all that king Ahaz commanded.

Ahaz went to meet the Assyrian king in Damascus, and seeing the altar their, decided he wanted to make a new altar in Judah. He sent a description to Urijah the priest, who built a new altar for Ahaz. Ahaz returned, saw the new altar and made an offering upon it. King Ahaz made the sacrifice himself, unlike the traditions of the past in which the priests made the sacrifices. Ahaz moved the brazen altar of the temple. Then he gave a commandment to Urijah to make offerings on the new, great altar, and he changed the way that sacrifices were made in the temple, reserving the brazen altar for his own use.

17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
18 And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the Lord for the king of Assyria.

Then, Ahaz destroyed the brazen sea on the oxen, and he changed the things that had been built for the sabbath and king’s entrance. This brazen sea, would have been the baptismal font of the temple of Solomon, like those built in modern-day temples.

19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

When Ahaz died, his son Hezekiah became king of Judah.

The adversary had a great hold upon the heart of Ahaz. This was a man who was saved by a powerful leader of a powerful nation. Then, when he went to see the king of Assyria, he saw the traditions of those who were more powerful then he was. He may have wanted greater power himself and coveted the same kind of things he saw. Because Ahaz was a powerful man himself, he was able to have what he wanted. A bigger altar and a more grand display when making sacrifices, was not going to bring Ahaz the true strength that he needed to be his greatest potential. Ahaz can be an example to us, for what we should not allow to happen in our lives. Seeing the traditions of those who are more powerful, may cause the prideful to seek after those traditions in order to be more powerful. In effect, turning away from God and what is right to seek after the honors of men. This is not the source of true power. Long-lasting power, even the eternal power of God, can only be given by God and only according to the faithfulness of the righteous. Ahaz might have been able to experience what he felt was great and satisfying, in making the changes to traditions and destroying things of the temple as they were, but that experience would have been fleeting. If we choose to follow after Christ and live his gospel now, even though it is without a lot of earthly honor or reward, we will have the greater reward eternally. This is what our loving Father in Heaven desires for all of His children.

This chapter causes me to reflect on lessons learned about dependence upon the arm of the flesh to be saved. In this instance, Ahaz was able to be rescued by Assyria, but at what cost? He gave great amounts of money, which was normal to do and really didn’t matter in the long run. The greater cost was that of becoming indebted to another country for that rescue. In our own lives, we cannot rely on the strength of men to continually be there for us. Men will eventually fail, but God does not and will not ever fail us. If we are in need, and are humble, we can turn to God and with faith, he will be our strength. Help may not come immediately, which can be seen all throughout the scriptures, but with patience and hope in the Lord, it will eventually come. Ahaz must have had the records of the kings before him. I wonder if there had been some knowledge of times long past to him, which showed that miracles happened to those who depended on the God of Israel. I can only guess that he would have looked at these miracles as legends and turned to what he could see was there for him physically in his own life. Yet, the stories of the bible are real history of men on earth. Ahaz did exist and he did depend on men and false gods. We can know that these things are true and that God is there for us, waiting to bless us for our faith, through sincere prayer and the choice to live faithful to the commandments. I am grateful for the blessings that I have received those times that I have turned to the Lord, rather than depending first on the wisdom and strength of men.

2 Kings Chapter 14

Joash had been raised to be the king of Judah, through the words of the high priest, Jehoiada. He had ruled in righteousness and had also made repairs the temple. When his servants killed him, his son, Amaziah became the king. This chapter begins with the rule of Amaziah.

1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.
3 And he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did.
4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

While Joash was king in Israel, Amaziah began to rule in Judah. He reigned for twenty-nine years, or until he was almost fifty-five years old. Like his father, he did those things that were right by the Lord. However, he continued to allow the people of Judah to make sacrifices and offerings in the high places.

5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

When Amaziah became king, he immediately killed the servants who had killed his father. This was not against the law of Moses, which taught that those who murdered another, were to be sentenced to death by the family of the victim. And seeing as the law of Moses, does not call for the children of murderers to be killed for the crime of their fathers, Amaziah did nothing to their children. While we generally do not judge who is worthy of being sentenced to death, those of the LDS faith, members of The Church of Jesus Christ of Latter-day Saints, do believe in living by this second principle. In Article of Faith 1:2, it reads, “We believe that men will be punished for their own sins, and not for Adam’s transgression.” No one should punish a child for the sins of their father. Likewise, no parent should be punished for the sin of their child. We all will be judged independent of one another.

Amaziah went to war with Edom and took Selah, the capital city, renaming it Joktheel. Edom was the land of the children of Esau, or the kindred of the Israelites. Since, there is no record here of a reason for the fight, this may not have been a victory for Judah, that looked good in the eyes of the people of Israel, even though their had been times of fighting with them in the past.

8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
12 And Judah was put to the worse before Israel; and they fled every man to their tents.
13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
14 And he took all the gold and silver, and all the vessels that were found in the house of the Lord, and in the treasures of the king’s house, and hostages, and returned to Samaria.

Amaziah sent messengers to the king of Israel, Jehoash, to tell him that they meet one another. This seems to have been a call to fight him. The reply of Jehoash, was that Amaziah had fought with Edom and gloried in hurting them. He felt that Amaziah was taking unnecessary pride in his victory. Furthermore, he said that he should stay in Judah, so that no harm would come to him and therefore bring the destruction of Judah. Amaziah did not want to listen to the words of Jehoash, so Jehoash went to Beth-shemesh in Judah. Jehoash made war against Judah, and the men of Judah fled. Jehoash took Amaziah to Jerusalem, broke down the walls, took the treasures found in the temple and the king’s house, took hostages, and then went back to Samaria.

15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.

After much fighting with Amaziah, Jehoash died and his son, Jeroboam ruled in Israel.

17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Amaziah outlived Jehoash, for another fifteen years, even with the loss that had come to Judah. A conspiracy was led against him in Jerusalem, so he feld. Men followed after him and killed him in Lachish.

21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
22 He built Elath, and restored it to Judah, after that the king slept with his fathers.

Azariah, the sixteen-year-old son of Amaziah, became the king of Judah. After the king had died, Azariah restored to Judah a town in Edom called Elath.

23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
24 And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
26 For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
27 And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

Jeroboam was king for forty-one years in Israel. He was not a righteous king, but did evil and was idolatrous, as the kings before him had been. He regained the borders of Israel according to prophecies by Jonah, the prophet. Israel stood alone, but the Lord would not let them be completely destroyed. Rather, the Lord allowed them to be saved by Jeroboam.

28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

Jeroboam did things like recovering Damascus and Hamath. He was mighty and fought wars. After forty-one years, he died and his son Zachariah became king of Israel.

This chapter does not include much in the way of positive experiences for the people of Israel or Judah. The continuous blessings of peace and prosperity were not found, because they were not consistently following after good men or righteous leaders. The Israelite people were becoming ripe for destruction. The Lord had promised that the seed of Abraham, Isaac, and Jacob would continue and would bless the earth, so complete and utter destruction was not coming to them. There would be times of being saved, even when their hearts were not completely turned to Him. But much destruction would come. We will come to see that the promises to their fathers did not mean they would be blessed with lives that were free from war, destruction, and bondage. Likewise, we may have moments of being saved and preserved, even blessed by God, in our lives, but if we do not follow after those things that are good and lead us to Christ, we will be setting ourselves up for our own failure and destruction in ways both physical and spiritual.

2 Kings Chapter 8

Elisha was the prophet in the Northern Kingdom of Israel during the time of the king Jehoram. He had performed several miracles which have been recorded. One of those miracles was to bring a child back to life (see 2 Kings 4:18-37). His mother was a Shunammite woman who had provided a bed and food for Elisha out of the kindness of her heart. This chapter tells more of her, and begins:

1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.
2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
3 And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

Elisha told the Shunamite woman to take her family and leave the land to dwell anywhere else, because there was going to be a famine for seven-years. She heeded the prophet and took her family and all who lived in her house, to the land of the Philistines. They remained there for seven years and then she returned and desired of the king, to reclaim her home and land. The king asked Gehazi, who served with Elisha, to tell him the miracles and work of Elisha. Gehazi told him about the time when Elisha brought the woman’s son back to life. It was at this time, that the woman asked for her home and land to be restored to her. Gehazi told the king that this was the woman and her son, whom Elisha had raised. The king asked the woman about this, and when she told him, he had one of his officers restore all that was hers, including all the crops that had grown during her time in the land of the Philistines.

7 And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the Lord by him, saying, Shall I recover of this disease?
9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.
11 And he settled his countenance steadfastly, until he was ashamed: and the man of God wept.
12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

Elisha traveled to Damascus. Ben-hadad, the king of Syria, was sick and heard that Elisha was in Damascus. He told his servant, Hazael, to take a gift to Elisha and to ask if the king would ever recover from his sickness. His servant obeyed and Elisha told him to return and tell the king that he would recover, but the Lord had revealed that he would die. Then Hazael had to compose himself, and Elisha cried. Hazael asked why he cried and Elisha told him that he knew the evil that the man would do to the people of Israel. He knew that he would destroy the protection of their cities with fire and kill their children and pregnant women. Hazael was taken back by this and asked how this would be, as he was a servant. Elisha told him that it had been revealed that he would become king of Syria. The revelation that he would become king, had been given to Elijah (see 1 Kings 19:15, 17) and Elisha had been made known of horrible things that would eventually come to his people by the work of Hazael. Hazael left and went to Ben-hadad. He told him that he would recover. Then the next day, Hazael covered the king’s face with a cloth dipped in water, and he died. Hazael became the king, just as Elisha had said.

16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the Lord.
19 Yet the Lord would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.

As Joram reigned in Israel, Jehoshaphat of Judah died and his son Jehoram reigned in Judah. He was king for 8 years. He ruled in wickedness, just a Ahab and his family, because he married Ahab’s daughter. However, the Lord did not destroy Judah, because of the covenant made with David.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

The land of Edom separated from Judah and raised their own king. This was the fulfillment of another revelation, which had been given through the patriarchal blessing of Esau (see Genesis 27:40). Joram took an army with him by night, and fought the Edomites. They fled to their homes, but there continued to be wars between them and Judah. In the Bible Dictionary, it says that the land of Edom had a great hatred for Israel and vice versa. Also at this time, Libnah revolted. Joram died and Ahaziah became king.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.
27 And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as did the house of Ahab: for he was the son in law of the house of Ahab.

Ahaziah only reigned for one year over Judah, at the age of 22. He ruled in wickedness, just as Ahab had done, because he was married into the family of Ahab.

28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Joram and Ahaziah gathered together, to go to war against the Syrians, but the Syrians wounded Joram. He left to heal from his wounds, and Ahaziah went to see him.

There does not seem to be much in the way of positive happenings in this portion of the story of Israel and Judah. There are lessons to be learned from the wars and contentions that wicked leadership brings upon a people. Both of these kingdoms were dwelling in unrighteousness and neither was at peace with other nations. In the past, those rulers who feared the Lord and served in righteousness, had been blessed with times of peace and prosperity. However at this point, Israel suffered from famine which would have been hard to bear. The famine was called by the Lord, or allowed to be something that was inflicted upon the people, possibly because of their wickedness and need for humbling and turning back to the Lord. The only positive thing, was the example of the Shunammite woman who continued to have faith in the words of the prophet. She had the blessing of being warned of life-changing difficulties, and heeded the warning. Through this choice, her family was preserved and eventually able to return to their land without suffering the ill effects of famine. We too can experience the blessings, such as with the Shunammite woman, or the difficulties of a contentious life, based on the choices we make to live righteously or unrighteously.

2 Kings Chapter 6

Elisha was the prophet in Israel, and had been blessed with the power and authority of God to do many miracles among the people. He had the authority to receive revelation for Israel and to guide and protect the people according to the will of the Lord. He had with him several men who are called the sons of the prophets. I imagine that these were much like the men today, who serve with the prophet each day, to carry out the work of the Lord. This chapter begins as follows:

1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
4 So he went with them. And when they came to Jordan, they cut down wood.
5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6 And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7 Therefore said he, Take it up to thee. And he put out his hand, and took it.

The sons of the prophets were not able to continue living where they were because they were cramped in a narrow space, so they asked Elisha if they could go to Jordan, so that they could work together to make a new home for them. Elisha told them to go, and when they asked that he go along he said he would go. They cut wood near the Jordan and while doing this, one of the men dropped the head of the axe he was using. It fell into the water, and he was upset because he had borrowed it. It was not his ax to loose and moreover, in the law of Moses, which they followed, anything borrowed was to be returned and held a weight of responsibility to take care of that thing or great consequences would follow. Elisha asked where it had fallen. Elisha cut down a stick and threw it into the water where the axe head had gone down. Then the iron floated to the surface. Elisha told him to pick it up, which he did. This thing does not make logical sense, but it was another small miracle to be witnessed.

8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

The Syrians were prepared for war against Israel again, and their king counseled with his servants to decide where they would camp. Elisha sent word to the king of Israel, and warned him not to go to a certain part of the land, where the Syrians were coming down to fight. The king of Israel had reason to go to the place twice, but did not go because of the words of Elisha. The king of Syria worried about why his plan was not working, and asked his servants to reveal who had gone against them and told the Israelites where they would be. One of the servants told the king of Syria, that none of them had betrayed him, but that there was a prophet named Elisha who revealed the king’s secrets to the king of Israel.

13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16 And he answered, Fear not: for they that be with us are more than they that be with them.
17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18 And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

The servant of the Syrian king was told to find out where Elisha was so that he could be brought to the king. They told him that he was in Dothan. The king sent a large group of men with chariots and horses, and they encircled the city by night. When Elisha’s servant woke in the morning, he saw that they were surrounded by horses and chariots. He told Elisha and asked what they should do. Elisha told him not to fear, because they had more in number than those against them. Then Elisha prayed to God that the eyes of his servant might be opened to see what he meant. The servant’s eyes were opened by the Lord, and he saw that Elisha was surrounded by horses and chariots of fire. When the Syrians came down to take Elisha, he prayed that the Lord would cause them to be blind, and his prayer was answered by the Lord.

19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
20 And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

Elisha told the blind men that they were in the wrong place, and the man they sought was not there. He led the blind men to Samaria. Then Elisha prayed for the eyes of the host to see where they were, and the Lord opened their eyes. They saw that they were in Samaria. The king of Israel asked Elisha if they were to smite the Syrians, and he said they were not to smite them. They were like those who surrender to captivity in war, and Elisha told them instead to feed them and send them away to their master. They ate and left, and the Syrians bands did not come against Israel.

24 And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27 And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

Ben-hadad gathered his army and besieged Samaria. A famine hit the land of Samaria, and things got so bad that the price of simple things became great. At one point, the king was walking when a woman cried to him for help. The king said he could not help if the Lord was not even there to help her. He asked what was wrong with her and she told him that a woman had come to her and begged her to sacrifice her son for food, and promised her that they would do the same to her own son the next day. The first woman sacrificed her son, but when they went to the woman the next day, she had hid her son.

30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
32 But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?

When the king heard her story, he tore his clothes in a sign of mourning and paraded himself in front of the people. The king wanted Elisha dead. Elisha was in his house when the king sent a messenger to him. Elisha told the elders that the king sent this man to take his head. He told them to shut the door when the man came, and hold onto the man at the door. The messenger came down and said that the famine was caused by the Lord, so why should they wait upon the Lord any more. He had no hope in the Lord and felt strongly that Elisha was to be blamed for this, or be held accountable for it.

Things learned from this chapter include that their are blessings in doing those things that the prophet asks of us, even if they don’t make sense to us, or may seem to go against those things that we believe because of our own learning and wisdom. Plus, I love that this thing was such a small thing and yet it is a story that we can read in the bible. There have been many times in my life, where I have broken or misplaced something and it seems such a little thing, of little or no importance to anyone else, but it means so much to me personally. The Lord knows this and if we ask in faith, He will help us because He loves us and wants us to have happiness. There is nothing of importance to us, that is too small or insignificant for the Lord.

Additionally, we all have an army around us, waiting to help us fight the good fight. When we are faced with great opposition, there are loved ones cheering for us and helping us from the ‘other side’. In Doctrine and Covenants 84:88, the Lord speaks to the faithful, saying, “And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I am certain that if we, like the servant, had our own spiritual eyes opened to see, we would be overwhelmed by the things that are there to help us, but that we just can’t see with our mortal eyes. I believe that in our own times when the opposition is upon us, we can pray for our eyes to be opened to find the way to safety, and that they Lord will answer that prayer according to His will and our faith in the Savior.

Finally, even though the last part of this chapter is not a finished story at this point, it teaches that in our moments of desperation, we might turn to those things that are wrong and against all that is good. This story is a bit horrifying to me, as a mother who loves her children beyond what seems possible. I believe that in the deepest parts of our trials, the adversary may cause us to believe there is no hope and that the only way out is to give in to the darkest parts of the natural man within us, but there is always hope. I know that there is always a better way, and that way is to turn to the Lord and rely on Him. I know that the answer will not always be a miracle to be saved, but I believe that it will always be the way to a better, more amazing blessing. I believe that we can turn to the Lord in our trials and always, and eventually through these things, we will become like Him.

2 Kings Chapter 3

The Moabites were one of the neighboring nations of Israel. They were the descendants of Lot and had been in continual conflict with the Israelites since their arrival in the promised land. When David was the king, he had subdued the Moabites and they had become servants to Israel, paying tribute to David. Israel was under the rule of Ahaziah, son of Ahab, when the Moabites rebelled against them. Ahaziah died from injuries resulting from a fall, and his brother, Jehoram began to rule in his place. This was during the reign of Johoshaphat in Judah. This chapter begins as follows:

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2 And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Jehoram reigned for twelve years in Israel. He did not rule in righteousness, but he also did not follow after Baal like his parents, Ahab and Jezebel. He led his people in wickedness in his own way.

4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

As tribute to Israel, the Moabite king, Mesha, had regularly given 100,000 lambs and 100,000 rams, but when Ahab had died, he rebelled decided to stop paying tribute to Israel. The death of a king, and the establishment of a new ruler, is a change and a time when leadership seems weaker, or at least unprepared, and rebellions are more common. The Moabites took this opportunity to attempt to be free of their situation and to possibly place them in a position of power over the Israelites.

6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
14 And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.
16 And he said, Thus saith the Lord, Make this valley full of ditches.
17 For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
18 And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.
19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

Jehoram gathered the army of Israel and went to Jehoshaphat of Judah, to ask for his help to fight against the rebellious Moabites. Jehoshaphat, who knew they were brothers and a kindred nation, joined forces with the army of Israel. They decided they would travel through the wilderness of Edom. The leader of Edom, who were a people that were also subject to the Israelites, joined with them and they traveled for seven days. They had no water for themselves or their cattle. Jehoram felt that this was the Lord’s way of delivering them to the Moabites. Jehoshaphat asked if there was a prophet they could ask, and a servant told him of Elisha, who had served Elijah. The kings went to Elisha. Elisha, who knew that the Lord was not worshipped as God by Jehoram, told him to go ask his own prophets, but Jehoram said no, because he felt they had been brought together to be delivered into the hands of the Moabites. Elisha knew that the king could not receive help from the false gods that he worshipped. Only the true and living God could assist them.

Elisha said that he would not give him help if it had not been for Jehoshaphat being there with him. Elisha told them to have a musician come, which they did. The spirit came upon the man and, possibly through his performance, he said that they were to make ditches in the valley. (At first, I thought that the minstrel spoke here, but I think that this could also be describing Elisha prophesying as the man played by the spirit.)
The men would not see where the water came from, because they wouldn’t see any wind or rain, but that they valley would be filled with water for all their hosts and their herds of animals. But that was not all, the Lord would deliver the Moabites, and the combined host of Israel would be able to destroy them and their land. God has the power to give and take every blessing or curse men would experience. The idea that God would deliver a nation, was a regular thing to the Israelite people, while there is nothing simple about it. It is a testimony that God is a God of miracles. The next morning, the Israelites made the meat offering according to the law of Moses, and water came and filled the valley, just as Elisha had prophesied.

21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.

The Moabites heard that the kings were coming against them, so they gathered together to the border or their land. The Moabites got up in the morning and saw the sun shining on the water. The water on the other side, looked like blood. They thought that the men who came against them had been killed by one another, so they went forward to gather the spoil left behind. When they got to the Israelite camp, the host of Israel surprised them, rose up and killed the Moabites. The men of Moab fled, but the Israelites pursued them into their country, destroying them and the land just as they had been told they would.

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.

The Moabite king saw that they were loosing the battle, so he took 700 swordsmen with him to try to break through the line of the men of Edom, but he was not successful. Then, King Mesha sacrificed his son who was meant to be his successor. The Moabites had been defeated, and the Israelites returned to their lands.

God blessed the Israelites with the water they needed after their march in such a miraculous way. I am sure that this would have renewed some of the much needed faith in the men who were fighting for Israel. Then, the delivering of the Moabites was also a great miracle for the people. It would have been such a testimony of the power of God to save people, if they turn to Him. Moreover, this would have been another witness that Elisha was a true prophet of God. The people of Israel had so many witnesses of God’s majesty and power.

1 Kings Chapter 22

Jehoshaphat was the son of Asa, both of whom followed after the Lord and ruled in righteousness over Judah. On the other hand, Ahab had ruled in wickedness in Israel, along with his wife Jezebel. Earlier in his reign, Ahab had fought against the Syrians and defeated them twice (see 1 Kings 20). Then, he made a deal with the leader of Syria. The king of Syria promised to return all the lands that had been taken from Israel, and Ahab allowed him to go free, against the will of the Lord. This had brought the promise of destruction upon Ahab’s people. This chapter begins as follows:

1 And they continued three years without war between Syria and Israel.
2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
5 And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the Lord to day.
6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7 And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
12 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14 And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.

Three years of peace followed the fighting between Israel and Syria. Ahab saw that the Syrians still held a place called Ramoth, which belonged to Israel. He met with Jehoshaphat and asked him to combine forces against Syria. Jehoshaphat told him his people and army were the same people as the Israelites, so he would join with him. Jehoshaphat wanted to know the will of the Lord, so Ahab turned to the prophets and asked if they should go to battle against the Syrians. The prophets returned with the response, which was to go to battle and the Lord would deliver the land of Ramoth-gilead into their hands. Jehoshaphat asked Ahab if there was a prophet of the Lord, who could pray to ask the Lord. Ahab told him of Micaiah, whom he hated for not prophesying of anything good about Ahab and only the bad. Jehoshaphat wanted to hear from the prophet still, so Ahab called for him and the kings sat and heard the prophesies of the prophets. A prophet named Zedekiah gave them iron horns and said that the Lord said they would help them defeat the Syrians. The many prophets continued to say that the Lord would deliver the Syrians into their hands. The servant who had been sent to get the prophet Micaiah, told him to speak only that which was good to the king, but Michaiah told him that he would speak the word of the Lord.

There are many who hate those that would tell the truth, if the truth is not pleasing to hear. I think there are few who have the integrity to tell the truth when it is hard for others to hear. Micaiah was a man of integrity, who clearly feared or honored God more than man. Even though it might be difficult to hear, the truth is always the better way and it will keep the faithful on the path that God wants for them, if they hearken to it.

15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?
17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
19 And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22 And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28 And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

The king asked Micaiah if they should go up against the Syrians at Ramoth-gilead. Micaiah told him that the Lord would deliver it into his hand. The king wanted to know more. Micaiah told him that he had a revelation that Israel was scattered without a leader, and that they should return to their homes in peace. Ahab told Jehoshaphat that he knew Micaiah would prophesy of something bad and not good. Micaiah said that he had seen a vision of the Lord with the host of heaven about him. The Lord asked who would persuade Ahab to go against the Syrains and fall. After some discussion, a spirit stood and said that he would go and convince (or had gone and convinced) the prophets to tell him to go fight the Syrians. The Lord allowed the spirit to go and persuade Ahab, because Ahab had sinned against the Lord. So, Micaiah told Ahab that the Lord had allowed his prophets to persuade him. Zedekiah smote Micaiah, asking why the Lord would do this to him, and yet speak to Micaiah. Micaiah told him he would know this was true when he went into a room to hide. Ahab commanded that Micaiah be put in prison until he returned, but Micaiah said the Lord had not said Ahab would return in peace. Micaiah told all the people to listen or be a witness to his word.

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

The kings went to Ramoth-gilead. Ahab decided he would disguise himself and enter the battle, while Jehoshaphat remained as he was. The captains of the Syrians were commanded to fight only with Ahab. They thought Jehosahphat must be the king of Israel, so they went to fight him. Jehoshaphat yelled, and when the captains figured out that he was not the king of Israel, they turned from fighting him. Meanwhile, another man wounded Ahab in the battle, and he told the driver of his chariot to take him away from the battle. While the battle went on, Ahab was propped up and in his chariot and died. Word was sent to the host, for the men to return home.

37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the Lord which he spake.
39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

Ahab’s body was taken to Samaria, where he was buried. His chariot was washed and the dogs licked up the blood, as was prophesied by Elijah (see 1 Kings 21:19). This was according to the word of the Lord. The rest of the actions of King Ahab, were recorded in another record of the kings, including the building of an ivory house. Ahaziah, the son of Ahab, reigned after him.

41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
44 And Jehoshaphat made peace with the king of Israel.
45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
47 There was then no king in Edom: a deputy was king.
48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

Jehoshaphat, who had started his reign four years after Ahab when he was 35 years old, reigned for 25 years in Jerusalem. He ruled as his father had ruled, and reigned in righteousness. However, he had not removed the places where the people made offerings and burned incense. Jehoshaphat had made peace with the king of Israel, Ahaziah. All the rest of his actions were recorded in the record of the kings of Judah. He had been a mighty man, and had removed the sodomites from the land. A deputy was the king of Edom at the time. Jehoshaphat had made ships to get gold, as Solomon had done, but the ships were broken before they could get to their destination. Ahaziah asked if his men could go along with the men of Judah, but Jehoshaphat refused.

50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

Then Jehoshaphat died and his son Jehoram reigned.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
52 And he did evil in the sight of the Lord, and walked in the way of his father, and in the
way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
53 For he served Baal, and worshipped him, and provoked to anger the Lord God of Israel, according to all that his father had done.

Ahaziah ruled over Israel from Samaria during the reign of Jehoshaphat. He ruled for two years in wickedness, serving Baal and provoking God to anger.

Ahab had been enticed to go and take back the land that belonged to Israel, since the king of Syria had promised to return all of the land to him. This was at the time that Ahab made a deal with the king of Syria, when the will of the Lord was that the Syrians be destroyed. Ahab had been promised that his own demise would come because of this choice, and so it was. The Lord allowed him to be enticed and counseled to go forward with it, because this was the curse he had for going against the will of God previously. Because Ahab allowed their king to go free, his own life was taken in another fight against that same nation.

Ahab chose not to listen to the prophet of the Lord. His own prophets told him those things he wanted to hear, and he was willing to listen to their words, but was angered by the words of the prophets of God. Elijah and Micaiah were prophets who told Ahab the truth, and if he had listened to their words of warning, he would not have been led into this destruction. Those who willing turn away from the words of the prophets, set themselves us for their own personal destruction. This was true then, and it is true for us today, because we have living prophets of the Lord, who are given revelation that applies to us in this day. I am grateful for the living prophets and the blessing of continuing revelation from God.

1 Kings Chapter 20

The Israelite nation had seen peace in the days of Solomon, when he ruled in wisdom. Then, he fell away from righteousness and the Lord, bringing the threat of other nations upon his people. When the nation split into two kingdoms, the people of Israel were led further away from the Lord, through idolatry and wickedness. The Lord’s protecting hand could not be over the people because of their choices. They had suffered greatly through drought and famine, and in this chapter it tells us of the struggle they would have with other nations.

1 And Ben-hadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.
2 And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Ben-hadad,
3 Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.
4 And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
5 And the messengers came again, and said, Thus speaketh Ben-hadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
6 Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
8 And all the elders and all the people said unto him, Hearken not unto him, nor consent.
9 Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
10 And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11 And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
12 And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.

The host of Syria surrounded the city of Samaria, which was the capital of Israel. The leader of the Syrians, Ben-hadad, sent a message in to Ahab, claiming all the treasures that belonged to Ahab, as well as his wives and children. Ahab responded with submission to the claim. Ben-hadad then threatened Ahab by saying that he would also send his servants to search and find anything with value to take away. Ahab told the elders of Israel that he had given all that the Syrians had asked from him, and their king was still trying to get more. The elders told Ahab that he should not hearken to him or give into the demands. Ahab followed their council and sent a reply to Ben-hadad, which said that he would hold up to the first agreement, but he would not allow the servants to search and take anything else. Their exchange continued with a threat from Ben-hadad to take the dust of Samaria for his people, and after Ahab said a man should not boast as much in putting on his armor as the man who causes it to come off of that man. Ben-hadad ended their exchange by commanding his servants to go against the city.

13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord.
14 And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
15 Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
16 And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
17 And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.
18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
19 So these young men of the princes of the provinces came out of the city, and the army which followed them.
20 And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.
21 And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.

A prophet went to Ahab with the word of the Lord. The Lord said that he would deliver the host of Syria into Ahab’s hands and Ahab would have a witness that He was the Lord. Ahab asked who would be able to do this, and the Lord said young men would fight. Ahab asked who was to start the battle, and the Lord said that Ahab was to start it. Ahab gathered 232 young men, who would lead the fight, with an army of 7,000 Israelites. The army went out while Ben-hadad was drunk along with 32 kings he had gathered to his side. Ben-hadad commanded his men to take the Israelites alive, whether they came out in peace or to make war. The Israelites fought, killing the Syrians, who began to flee. The army of Israel went after them, Ben-hadad escaped, and Ahab destroyed the horses and chariots, and killed a great number of Syrians.

22 And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
23 And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
24 And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:
25 And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
26 And it came to pass at the return of the year, that Ben-hadad numbered the Syrians, and went up to Aphek, to fight against Israel.
27 And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

The prophet told Ahab, to take the time to gain strength and prepare for what he should do, because the Syrians would return in a year. The servants of Ben-hadad told him the Isrealites had strength because their gods were the gods of the hills, but if they fought them in the plains, the Syrians would be stronger than them. The Syrian servants suggested that he replace the kings he had gathered, with captains. Then, they suggested that he gather an army of the same size they had fought with the first time, even to the horse and chariot. They thought that they would then be stronger, if they took the fight to the plains. Ben-hadad listened to the council of his servants. When the year came again, he took his army to Aphek, to fight against the host of Israel. Israel went against them with a host that was much smaller than the Syrians.

28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
29 And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
30 But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.

A prophet came to Ahab again, saying that the Syrians said the Israelite God was God of the hills, but not the valleys or plains, so the Lord would deliver them into his hands and show Ahab that He was the Lord. The armies camped for seven days, and on the seventh day, the battle began. The Israelites destroyed 100,000 footmen in one day, and the rest of the Syrians fled towards the city of Aphek. A wall of the city fell on 27,000 of the Syrians and Ben-hadad fled into an inner chamber of the city.

31 And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
33 Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
34 And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.

The servants of Ben-hadad told him, that they heard of the mercy of the kings of Israel, so they would go to him in humility, begging to save the life of their king. They did this and asked that Ahab spare his life. Ahab called Ben-hadad his brother and told the servants to bring him. They brought Ben-hadad forth, and Ahab had him come into the chariot. Ben-hadad promised to return cities to Ahab, which had been taken by his father. Ahab made a covenant with Ben-hadad and let him go free, even though the Lord had delivered the king into his hands.

35 And a certain man of the sons of the prophets said unto his neighbour in the word of the Lord, Smite me, I pray thee. And the man refused to smite him.
36 Then said he unto him, Because thou hast not obeyed the voice of the Lord, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
37 Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.
38 So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
41 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
42 And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
43 And the king of Israel went to his house heavy and displeased, and came to Samaria.

A man, who was one of the prophets, told another to strike him. The other refused. The prophet said to the other, that because he had not listened, he would be killed by a lion once the prophet had left him. As he left, a lion found the man and killed him. Again, the prophet found a man and told him to hit him, which the man did and wounded him. He left wounded and waited for Ahab on the side of the road, in disguise. When Ahab went by, he cried out to him that he was a servant who had gone into the middle of battle. The prophet told Ahab that a man turned to him and brought another man to him, telling him to keep the man with him. If the man went missing, his life would be taken for the other, or he would have to pay a talent of silver. He said that as he was going here and there, the other man was gone. Ahab told the disguised prophet that he would have to fulfill his agreement with that other man, because he had made that choice. The prophet quickly took the disguise off of his face, and Ahab recognized the man. The prophet told him, that because he let the king of Syria go free, when the Lord had appointed him to destruction, his life would be taken for the life of Ben-hadad, and the people of Israel for the Syrian people. Ahab returned to him home with a heavy heart.

Ahab was a king who wanted to have it both ways. He wanted to rule in wickedness, causing that his people should turn away from the Lord. At the same time, he wanted to be a blessed king, ruling over a strong, and wealthy nation. He followed the council of the prophet and elders, only to let the enemy go when he should have destroyed him. This, because the enemy offered him the things he wanted. He was not expecting to be told that this had brought the promise of destruction upon himself and his people. We likewise, cannot choose to live a life away from the Lord and his promises, expecting to have all the blessings of heaven to come to us.

The Lord continued to look after his people. He gave them an opportunity to listen to His council, witness His power, and return to Him. He will give all of His children, many opportunities to turn to Him. We can use our agency to follow the council given by his prophets, or follow after our own desires. On the one hand, we can have the blessings attached to obedience and coming unto Christ. While on the other hand, we can be promised eventual destruction to our souls, should we choose to make covenants with the enemy. This weekend is general conference again, and the perfect opportunity to hear the council of the Lord’s chosen servants. I am looking forward to hearing their words and I hope that I can be a true disciple of Jesus Christ, by applying the teachings to my life.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
Testimony

Testimony

I made an album with my dad in 2011. Check it out!

Testimony

NEW!!! Digital Downloads (mp3) available directly from the site.

Current Study

Currently I am studying the The Old Testament. I will be studying from the LDS - King James Version of the Bible (see link below). I am studying along with the book, Scripture Study for Latter-day Saint Families: The Old Testament by Dennis H. Leavitt and Richard O. Christensen.

Learn More:

I'm a Mormon

The Book of Mormon

You can order a free copy of the Book of Mormon here:

Book of Mormon Request

Archives

Follow me on Facebook:

My Wonderful Husband and Artist

Advertisements

%d bloggers like this: