Posts Tagged 'Miracle'

2 Kings Chapter 7

During the time of Elisha the prophet, there was a famine in the land of Samaria. The hosts of Syria had sieged Samaria and the people were in desperate times. The king of Israel had sent a man to kill Elisha, because it would seem to him, that Elisha and his God had caused their trouble. Elisha had the man stopped and held in place at the door. The servant of the king openly blamed the Lord. This chapter goes on to say:

1 Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

Elisha prophesied that things would turn around quickly for the people in Samaria. In fact, he said that within a day, the price of their goods would fall. A lord, or an officer of the king, doubted that this would happen and Elisha said that the lord would see it happen, but would not experience it himself.

3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11 And he called the porters; and they told it to the king’s house within.

Four men with leprosy, who had been living at the entrance of the city, wondered why they would stay there until they died, since the city was in a time of famine. They would die from famine in the city or die where they were, so they had nothing to loose. They decided to go against the Syrians and see if they remained alive with the Syrians or died at their hands. When they arrived at the center of the camp of the Syrians, they found it deserted. The Lord had caused the Syrians to flee from the sounds of chariots, horses and a great army, possibly an army much like the one that had been surrounding Elisha when he had reassured his servant (see 2 Kings 6). Thinking that a large host of men of other nations was upon them, they ran away, leaving everything behind. The lepers went into one of the tents, ate and drank what was there, and took the spoil from the tent and hid it. After doing this a second time, they realized that this was not the right thing to do. They had good tidings to bring to their people, but they kept it to themselves. They knew that if they kept it secret, something bad would happen to them, so they knew they needed to get word to the king. They returned to the city and passed word along of what they had found.

12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.

The king suspected that the Syrians were going to trick them. He told his servants that since they were a starving people, when they went out to the Syrian camp, they would be caught by the Syrians, who were most assuredly in lying in wait for them. They the Syrians would take over the city. A servant of the king suggested that they have a few men take five of their remaining horses and see what happened. So, two chariot horses and a few men went by the direction of the king. As they headed towards Jordan, they found all the things that the Syrians had left behind as they fled. The men returned to the king and told him what they saw. The people of Samaria, went out and gathered the spoils of the Syrians, and the words of the Lord were fulfilled, as they had been spoken by Elisha.

17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
19 And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
20 And so it fell out unto him: for the people trode upon him in the gate, and he died.

The lord, or officer, who had doubted the prophecy, was placed in charge of the entrance of the city. The people trampled upon him where he worked and he died before eating of the spoils, just as Elisha had prophesied.

In this chapter, the Lord blessed the people in Samaria. When they had ‘hit rock bottom’ and had nothing left to loose, he spared them from a fight against the Syrians. Moreover, He blessed them with the things they stood in desperate need of having, such as food. It was yet, another miracle, and because Elisha had prophesied of their prosperity, it was another witness that the Lord was the God of Israel. It took a measure of faith in the prophesies of Elisha, small as it was, for the king of Israel to allow any men to go and see if the word of the lepers was the truth. Because he allowed his men to check, all of his people were blessed. The Lord blesses people today with many things, even miracles such a this. He continues to give us opportunities to witness that He is the Lord of all the earth. I am so grateful for the blessings and miracles, both those seen and those that have been hidden from my natural eyes, that have been a part of my life. I know that I am the woman of faith and testimony that I am today, because of the trials of my faith and the resulting blessings and miracles of the Lord.

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2 Kings Chapter 6

Elisha was the prophet in Israel, and had been blessed with the power and authority of God to do many miracles among the people. He had the authority to receive revelation for Israel and to guide and protect the people according to the will of the Lord. He had with him several men who are called the sons of the prophets. I imagine that these were much like the men today, who serve with the prophet each day, to carry out the work of the Lord. This chapter begins as follows:

1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
4 So he went with them. And when they came to Jordan, they cut down wood.
5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6 And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7 Therefore said he, Take it up to thee. And he put out his hand, and took it.

The sons of the prophets were not able to continue living where they were because they were cramped in a narrow space, so they asked Elisha if they could go to Jordan, so that they could work together to make a new home for them. Elisha told them to go, and when they asked that he go along he said he would go. They cut wood near the Jordan and while doing this, one of the men dropped the head of the axe he was using. It fell into the water, and he was upset because he had borrowed it. It was not his ax to loose and moreover, in the law of Moses, which they followed, anything borrowed was to be returned and held a weight of responsibility to take care of that thing or great consequences would follow. Elisha asked where it had fallen. Elisha cut down a stick and threw it into the water where the axe head had gone down. Then the iron floated to the surface. Elisha told him to pick it up, which he did. This thing does not make logical sense, but it was another small miracle to be witnessed.

8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

The Syrians were prepared for war against Israel again, and their king counseled with his servants to decide where they would camp. Elisha sent word to the king of Israel, and warned him not to go to a certain part of the land, where the Syrians were coming down to fight. The king of Israel had reason to go to the place twice, but did not go because of the words of Elisha. The king of Syria worried about why his plan was not working, and asked his servants to reveal who had gone against them and told the Israelites where they would be. One of the servants told the king of Syria, that none of them had betrayed him, but that there was a prophet named Elisha who revealed the king’s secrets to the king of Israel.

13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16 And he answered, Fear not: for they that be with us are more than they that be with them.
17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18 And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

The servant of the Syrian king was told to find out where Elisha was so that he could be brought to the king. They told him that he was in Dothan. The king sent a large group of men with chariots and horses, and they encircled the city by night. When Elisha’s servant woke in the morning, he saw that they were surrounded by horses and chariots. He told Elisha and asked what they should do. Elisha told him not to fear, because they had more in number than those against them. Then Elisha prayed to God that the eyes of his servant might be opened to see what he meant. The servant’s eyes were opened by the Lord, and he saw that Elisha was surrounded by horses and chariots of fire. When the Syrians came down to take Elisha, he prayed that the Lord would cause them to be blind, and his prayer was answered by the Lord.

19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
20 And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

Elisha told the blind men that they were in the wrong place, and the man they sought was not there. He led the blind men to Samaria. Then Elisha prayed for the eyes of the host to see where they were, and the Lord opened their eyes. They saw that they were in Samaria. The king of Israel asked Elisha if they were to smite the Syrians, and he said they were not to smite them. They were like those who surrender to captivity in war, and Elisha told them instead to feed them and send them away to their master. They ate and left, and the Syrians bands did not come against Israel.

24 And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27 And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

Ben-hadad gathered his army and besieged Samaria. A famine hit the land of Samaria, and things got so bad that the price of simple things became great. At one point, the king was walking when a woman cried to him for help. The king said he could not help if the Lord was not even there to help her. He asked what was wrong with her and she told him that a woman had come to her and begged her to sacrifice her son for food, and promised her that they would do the same to her own son the next day. The first woman sacrificed her son, but when they went to the woman the next day, she had hid her son.

30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
32 But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?

When the king heard her story, he tore his clothes in a sign of mourning and paraded himself in front of the people. The king wanted Elisha dead. Elisha was in his house when the king sent a messenger to him. Elisha told the elders that the king sent this man to take his head. He told them to shut the door when the man came, and hold onto the man at the door. The messenger came down and said that the famine was caused by the Lord, so why should they wait upon the Lord any more. He had no hope in the Lord and felt strongly that Elisha was to be blamed for this, or be held accountable for it.

Things learned from this chapter include that their are blessings in doing those things that the prophet asks of us, even if they don’t make sense to us, or may seem to go against those things that we believe because of our own learning and wisdom. Plus, I love that this thing was such a small thing and yet it is a story that we can read in the bible. There have been many times in my life, where I have broken or misplaced something and it seems such a little thing, of little or no importance to anyone else, but it means so much to me personally. The Lord knows this and if we ask in faith, He will help us because He loves us and wants us to have happiness. There is nothing of importance to us, that is too small or insignificant for the Lord.

Additionally, we all have an army around us, waiting to help us fight the good fight. When we are faced with great opposition, there are loved ones cheering for us and helping us from the ‘other side’. In Doctrine and Covenants 84:88, the Lord speaks to the faithful, saying, “And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I am certain that if we, like the servant, had our own spiritual eyes opened to see, we would be overwhelmed by the things that are there to help us, but that we just can’t see with our mortal eyes. I believe that in our own times when the opposition is upon us, we can pray for our eyes to be opened to find the way to safety, and that they Lord will answer that prayer according to His will and our faith in the Savior.

Finally, even though the last part of this chapter is not a finished story at this point, it teaches that in our moments of desperation, we might turn to those things that are wrong and against all that is good. This story is a bit horrifying to me, as a mother who loves her children beyond what seems possible. I believe that in the deepest parts of our trials, the adversary may cause us to believe there is no hope and that the only way out is to give in to the darkest parts of the natural man within us, but there is always hope. I know that there is always a better way, and that way is to turn to the Lord and rely on Him. I know that the answer will not always be a miracle to be saved, but I believe that it will always be the way to a better, more amazing blessing. I believe that we can turn to the Lord in our trials and always, and eventually through these things, we will become like Him.

2 Kings Chapter 5

Elisha was a man of God. He had been blessed with a double portion of the same spirit that rested upon Elijah, and he had the power and authority given by the Lord, to perform mighty miracles. He had parted the Jordan waters, healed water that was not drinkable, filled empty vessels with oil, blessed an older woman to bear a child, raised that child from the dead, made bad (poisonous) food into good food again, and he multiplied food, among other things I am sure. This chapter continues his miracles with the following:

1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

The captain over the Syrian host was named Naaman. He was a great, honorable, and mighty man, who, through the blessings of the Lord, had led the Syrians to be delivered from enemies. At this point, Naaman was a leper. When the Syrians had taken some of the Israelites captive, there was a woman who became a maid for Naaman’s wife. She told her mistress that she wished they were near the prophet in Samaria, because he would heal Naaman. Someone who had heard this, went and told Naaman what had been said. The king told Naaman to go to the prophet and that he would send a letter to the king of Israel along with him. Naaaman left with money and clothing, as gifts I believe, and with the letter from the king of Syria. The letter told the king of Israel, that Naaman had been sent there to be healed. When the king of Israel had read it, He tore His clothes for being asked to do something he did not have the power to do. The king felt like this would give the Syrians a reason to fight the Israelites.

8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

Elisha heard that the king had rent his clothes and asked of him why he had done this. He told the king, to send Naaman to him, to show that there was a prophet in Israel. Naaman arrived at Elisha’s door with a chariot and horses, and a messenger was sent to him by Elisha. The messenger told him to go to the Jordan and wash seven times. If he would do this, then he would be clean from leprosy. Naaman was offended by Elisha for sending a servant to speak to him instead of going out to meet Naaman himself and also for not performing some great miracle by healing him. He said that the rivers in Damascus were better than the waters of Israel, as if it was beneath him to be told to wash in the Jordan. In anger, he left, but then his servant went to him and asked if he would have done it if he had been asked to do some greater task. Why wouldn’t he do this simple thing to be made clean? So, Naaman went to the Jordan and washed seven times, just as Elisha had told him. When he did this, a miracle occurred and his skin was as smooth as the skin of a child, and he was made clean.

15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16 But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’
burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
18 In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
19 And he said unto him, Go in peace. So he departed from him a little way.

Naaman went back to Elisha, honoring the Lord by recognizing He was the only God on earth. He offered a gift to Elisha, but Elisha refused the reward. Elisha was not being a prophet so that he could benefit from it. He was a true man of God. Naaman offered two mules to the servant of Elisha, or Naaman asked for two mules himself. Naaman would no longer offer sacrifice to any other god, but he asked for forgiveness for the times when he would need to go with his master into the place where his master worshipped his gods. He would expect that he would have to bow down with the command of his master. Elisha told him to go in peace. Naaman left and went from him just a little way.

20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

The servant of Elisha, Gehazi, was not satisfied with how the exchange between Elisha and Naaman had gone. He questioned Elisha’s choice to refuse the gift from Naaman. Gehazi decided that he would go after Naaman and take some of the gift that had been offered. Naaman saw Gehazi approaching him, and so he got down from his chariot and asked if everything was alright. Gehazi told him that everthing was indeed fine, and that he had been sent to him by Elisha to accept talents of silver and some of the garments that had been offered, to be given to two sons of the prophets that were supposedly on their way. Naaman gave freely to Gehazi and then left. Gehazi went before Elisha and was asked where he had been. Gehazi denied ever leaving, but Elisha knew this was not true. He asked him if it was the right time to receive gifts from Naaman, and knowing that Gehazi had done this thing, he cursed him and his posterity with the leprosy of Naaman. Gehazi left Elisha as a leper.

There are a couple of lessons I can think of when I read the story of Naaman. He was a man who was unwilling to do a simple task in order to receive a great blessing. I believe this was because he thought more of himself. His pride nearly caused him to live in the same state for the remainder of his days. It reminds me so much of the story of the brass serpent. In that story, the Israelites were plagued by poisonous snakes who blocked the way of travel for them. Many were dying and Moses, who was given direction by the Lord, gave them a way out. He made a serpent of brass and put it on a staff. If the Israelites would look to the serpent after being bitten, then by the power of God, they would be healed. If they chose not to look, they would die. Many thought the act of simply looking at the staff, was beneath them. Something so simple, could not save them.
Their pride caused them to die from the serpents’ bites. We live in a time of great spiritual death. Many are choosing to turn from God and separate themselves from him. In an effort to save us from this death, the Lord has given us several simple things to do that can strengthen us and keep us from turning away. Some of these simple things are prayer, scripture study, family home evenings, attending church regularly, partaking of the sacrament, and so on. If we let our pride stop us from believing in the power of something so simple as eating a bite of bread and drinking a small sip of water, we too will die in a spiritual sense. It is so important to put aside our pride and to believe that great things will come from small and simple acts.

Additionally, Naaman teaches me the lesson that I must act in faith for the miracles to happen. The Lord was not going to heal him just because he wanted to be healed, or even because he felt he should be healed. The Lord could have done this, but what would that have done for him? What would that do for us? Our physical, mortal trials and difficulties, are just that, physical and mortal. However, they are not without purpose.
They are part of this mortal existence for a reason. We came here for the opportunity to learn from experience. If the Lord simply healed us without effort on our part, we would never learn anything. We would not have opportunities to choose and to progress. Naaman needed to learn the attributes of humility and faith. The choice to act upon the direction given to him, was an act of humility and faith in words of the prophet. Naaman needed to learn for himself, that the Lord was the only true and living God able to do things that seemed impossible. He did learn that there was no other God “in all the earth”. Because he acted upon the direction with faith, even though it was very little faith, he was blessed by a great miracle. If we take even the tiniest steps of faith, we will be greatly blessed and eventually we will see the miracles of change in our own lives.

While Naaman had to experience humility and follow the words of the prophet, in order to be healed, Gehazi allowed himself to be overcome by his pride. He felt that he knew better than the prophet and took it upon himself to get what he felt was better. He added to that pride, lying and deciept, when he lied to Elisha about where he had been and hid those things which he had received from Naaman. In the end, he got what he deserved for the pride he demonstrated and he would be reminded of that every day for the rest of his life, I am sure. In this story, we can learn how much better off we will be if we put aside our pride and become a humble follower of the words of the prophets. I am grateful for this knowledge and the strong desire in me, to avoid the kind of spiritual disease that pride, lying and deceiving will bring upon me.

2 Kings Chapter 4

Elisha was the prophet of the Lord, who followed after the prophet Elijah. As a prophet, He had performed miracles of parting the Jordan (see 2 Kings 2:13-14) and healing waters (see verses 21-22). He had prophesied of success to the host of Israel against the Moabites (2 Kings 3). He had been a witness that the Lord was the only true God, and many had seen that he had the power of God with him to do mighty things. Chapter four begins with the following:

1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

A widow came to Elisha and told him that her sons were going to be taken as bondmen, by the creditor to their family. Elisha asked her what he could do for her, followed by asking her what she already had in her house. She needed something that she could give for money to the creditor. She told him that the only thing she had was a pot of oil. Elisha told the woman to gather several empty vessels from her neighbors. When she came back, she was to close her door and then pour from her pot into each of the vessels, setting them aside as they were filled. The woman followed the instructions of Elisha and filled all the vessels brought to her. She went back to Elisha and told him what had happened. He told her to sell the oil to pay her debt, so that she and her children could live in peace.

8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
15 And he said, Call her. And when he had called her, she stood in the door.
16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
17 And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.

There was also a woman whom Elisha would pass on his way. She would tell him to eat, so each time he passed her, he would eat. She told her husband that she thought Elisha was a holy man of God, and she wanted to make a room for him in their home, so that he would have a place to stay with a bed, table and chair. One day, Elisha went into the room to rest. He told his servant to bring the Shunammite woman to him. The servant was to ask her what could be done for her, since she had done so much to take care of Elisha. He asked if she wanted them to talk to the king about her, or the captain of the host, but she was fine where she was. Elisha asked his servant what he thought could be done for her and the response was that she did not have any children and her husband was old by this time. Elisha asked her to come to him. She came to the door and Elisha told her that in the time it takes to carry a child, she would have a son. The woman told Elisha not to fool her with lies, which seems like she could have been telling him that it was too good to be true. However, she had a son just as Elisha had said.

18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:
26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.
28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
29 Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
30 And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
33 He went in therefore, and shut the door upon them twain, and prayed unto the Lord.
34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

The child grew up and he went to his father as he worked in the fields. He started to complain about his head, so his father told him to be taken to his mother. The boy died while on his mother’s lap. The mother laid him on the bed of Elisha and left the room, closing the door behind her. She begged her husband for help to find Elisha. Her husband wondered how she would find him, but the woman had faith that all would be well. She left in a hurry to find him, telling her servant not to slow down unless she asked it of him. She found him in mount Carmel and Elisha sent his servant to talk to her. He went to her and asked her if everything was alright with herself and her family, to which she replied that all was well. When she got to Elisha, she fell at his feet and the servant of Elisha, Gehazi, pulled her away. Elisha told him to leave her alone, because he could see that she was distressed, but he did not know why. He recognized that only God was aware of the things on her mind that were causing her trouble. She said that she had desired a child and had told Elisha not to deceive her. Without telling him what had happened, Elisha quickly responded to her. Elisha told his servant to take Elisha’s staff and go place it on the child, without stopping to talk to anyone. He was been told to go without delay and to prepare the way for Elisha. Then, the woman vowed that she would not leave Elisha and Elisha left with her. The servant placed the staff on her son, but nothing happened. Elisha went to the house and found the child dead upon the bed. He went in and after closing the door, prayed to the Lord. After his prayer, he laid on the child, touching his hands to the child’s hands, his eyes to the child’s eyes, and so on. He made the skin of the child warm with his own warmth. He did this again, after walking around the house and the boy sneezed and opened his eyes. Elisha told his servant to tell the woman to come and take her son. She fell at the feet of Elisha and then left with her son.

I love that this story teaches us that Elisha prayed and then I am guessing his answer was to warm the child through touch. He followed the prompting of the spirit that was with him, and when he had faithfully done this, the boy was healed. We are able to have experiences like this in our own lives. We can pray for answers, and so long as we do this with real intent or the intention of doing whatever is expected of us, God will answer our prayers.

38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

Elisha went to Gilgal, where there was a lack of food, or a famine. He told his servant to put stew out for the prophets. The servants went out to gather food and one brought in wild fruit and vegetables, and put them in the food. The men began to eat and found the food was poisonous. Elisha told the servants to bring him meal, which he put in the pot and told them to serve it to the prophets again. The food was made harmless.

42 And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof.
44 So he set it before them, and they did eat, and left thereof, according to the word of the Lord.

On another occasion, a man brought Elisha bread, barley and corn for the people to eat. This was not uncommon, but it seems to have been a tradition in ancient times, to take a gift of things such as bread when going to see a man of God or a prophet. The gift he brought was not enough for then number of men they had, but Elisha told them to go ahead and give it to the people to eat, because the Lord said there would be enough for them to eat. The servant put the bread and grains in front of the people and they all were able to eat with food left over.

Why would it be important for us to have the stories of these miracles in our scriptures? They teach us things that can help us today. We can learn from Elisha, that God has the power to free us from bondage if we will humble ourselves and follow Him and his servants. It teaches us the importance of turning to our priesthood leaders and faithfully heeding the direction they give us. Who would imagine that being told to pour out the last of something you have, would been you would have more besides. It would have taken a lot of faith to follow through with that in a moment of being without. These stories teach us that we will be blessed for our service to those who serve us for the Lord. The woman was blessed with a child, even though it would have seemed that the time for bearing children had passed. There will be greater rewards after this life, for those who serve the servants of the Lord. These stories teach us of the healing power of the priesthood. If it is God’s will, we can see for these same blessings with our own trials and infirmities. We can ask for blessings upon ourselves or our loved ones, and God will bless us according to his will. God loves us and He will bless us according to our diligence and faith.

These miracles remind me of the stories of the Savior. The filling of the vessels reminds me of the story of the Savior turning water to wine. Both required the faith of those handling the vessels, in order to receive the miracle. The receivers had to gather the vessels together and believe that something would happen in doing so. Then, the raising of the child reminds me of the raising of Jairus’ daughter. In both, there was a parent who knew the power of the priesthood that could save their child. In both, that parent sought the man of God for help. Again, both required a great deal of faith in God, and belief in His servants on the earth and what they had the power to do. And finally, the story of multiplying the food reminds me of the story of the loaves and fishes. In both, all the food that was available, was placed before the people, and by the power of God, it was more than enough to provide for many. Both showed that the power of God can sustain people, even to the providing for physical needs. Those in the days of Elisha would not have realized that these stories made Elisha into a type of the Savior who was to come and save all mankind, but I am sure they recognized that the hand of God was in their lives. We can look at these stories and see that the power of God was made manifest. The miracles of Elisha point to the Savior and his power to make us more than we are, save us from all forms of death, and sustain us when it would seem that there is not enough in this world to do so.

2 Kings Chapter 3

The Moabites were one of the neighboring nations of Israel. They were the descendants of Lot and had been in continual conflict with the Israelites since their arrival in the promised land. When David was the king, he had subdued the Moabites and they had become servants to Israel, paying tribute to David. Israel was under the rule of Ahaziah, son of Ahab, when the Moabites rebelled against them. Ahaziah died from injuries resulting from a fall, and his brother, Jehoram began to rule in his place. This was during the reign of Johoshaphat in Judah. This chapter begins as follows:

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2 And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Jehoram reigned for twelve years in Israel. He did not rule in righteousness, but he also did not follow after Baal like his parents, Ahab and Jezebel. He led his people in wickedness in his own way.

4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

As tribute to Israel, the Moabite king, Mesha, had regularly given 100,000 lambs and 100,000 rams, but when Ahab had died, he rebelled decided to stop paying tribute to Israel. The death of a king, and the establishment of a new ruler, is a change and a time when leadership seems weaker, or at least unprepared, and rebellions are more common. The Moabites took this opportunity to attempt to be free of their situation and to possibly place them in a position of power over the Israelites.

6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
14 And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.
16 And he said, Thus saith the Lord, Make this valley full of ditches.
17 For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
18 And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.
19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

Jehoram gathered the army of Israel and went to Jehoshaphat of Judah, to ask for his help to fight against the rebellious Moabites. Jehoshaphat, who knew they were brothers and a kindred nation, joined forces with the army of Israel. They decided they would travel through the wilderness of Edom. The leader of Edom, who were a people that were also subject to the Israelites, joined with them and they traveled for seven days. They had no water for themselves or their cattle. Jehoram felt that this was the Lord’s way of delivering them to the Moabites. Jehoshaphat asked if there was a prophet they could ask, and a servant told him of Elisha, who had served Elijah. The kings went to Elisha. Elisha, who knew that the Lord was not worshipped as God by Jehoram, told him to go ask his own prophets, but Jehoram said no, because he felt they had been brought together to be delivered into the hands of the Moabites. Elisha knew that the king could not receive help from the false gods that he worshipped. Only the true and living God could assist them.

Elisha said that he would not give him help if it had not been for Jehoshaphat being there with him. Elisha told them to have a musician come, which they did. The spirit came upon the man and, possibly through his performance, he said that they were to make ditches in the valley. (At first, I thought that the minstrel spoke here, but I think that this could also be describing Elisha prophesying as the man played by the spirit.)
The men would not see where the water came from, because they wouldn’t see any wind or rain, but that they valley would be filled with water for all their hosts and their herds of animals. But that was not all, the Lord would deliver the Moabites, and the combined host of Israel would be able to destroy them and their land. God has the power to give and take every blessing or curse men would experience. The idea that God would deliver a nation, was a regular thing to the Israelite people, while there is nothing simple about it. It is a testimony that God is a God of miracles. The next morning, the Israelites made the meat offering according to the law of Moses, and water came and filled the valley, just as Elisha had prophesied.

21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.

The Moabites heard that the kings were coming against them, so they gathered together to the border or their land. The Moabites got up in the morning and saw the sun shining on the water. The water on the other side, looked like blood. They thought that the men who came against them had been killed by one another, so they went forward to gather the spoil left behind. When they got to the Israelite camp, the host of Israel surprised them, rose up and killed the Moabites. The men of Moab fled, but the Israelites pursued them into their country, destroying them and the land just as they had been told they would.

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.

The Moabite king saw that they were loosing the battle, so he took 700 swordsmen with him to try to break through the line of the men of Edom, but he was not successful. Then, King Mesha sacrificed his son who was meant to be his successor. The Moabites had been defeated, and the Israelites returned to their lands.

God blessed the Israelites with the water they needed after their march in such a miraculous way. I am sure that this would have renewed some of the much needed faith in the men who were fighting for Israel. Then, the delivering of the Moabites was also a great miracle for the people. It would have been such a testimony of the power of God to save people, if they turn to Him. Moreover, this would have been another witness that Elisha was a true prophet of God. The people of Israel had so many witnesses of God’s majesty and power.

2 Kings Chapter 2

Elijah was a prophet in Israel during the reign of Ahab. He had performed miracles, showing that the Lord was God of Israel. Israel was in a state of wickedness, and they worshiped false gods, in particular Baal. Many of the prophets of the Lord had been destroyed by the hands of the leaders in Israel. Elijah had done a great amount of work for the Lord, and had been told through the spirit, that Elisha was to be called to follow after him. When Elijah found him, he cast his mantle on him, and Elisha joined Elijah and walked with him for a time.

1 And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2 And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth-el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.
3 And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
6 And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.
7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

The time came for Elijah to be taken up by the Lord, and Elijah and Elisha were traveling together. Elijah told him to stay where they were, but Elisha was committed to stay with him, so they both travelled to Beth-el. The prophets in Beth-el went to Elisha and asked if he knew that the Lord was about to take Elijah from him, and Elisha told them not to worry because he already knew that. Elijah prepared to continue on to Jericho and told Elisha to stay in Beth-el, but Elisha would not leave him. They went to Jericho and the prophets there asked if Elisha knew that the Lord would take Elijah. Again, he told them not to worry because he knew it. Elijah told Elisha to stay in Jericho, because he had been told to go to the Jordan, but Elisha would not leave him. They went together to the Jordan. Fifty prophets watched from afar, as Elijah and Elisha went to the water of the Jordan. Elijah smote the waters with him mantle, and they divided. Then, Elijah and Elisha traveled on the dry ground.

Elisha is a good example of devotion and dedication. He had given up his own wants when he had willingly followed after Elijah. Then, here in this chapter, he was given every opportunity to let Elijah go on his own, but he would not leave him. He had committed to be his companion in the work of the Lord, and remained faithful to Elijah as he journeyed. The Lord prepared Elisha for his own calling as a prophet, by inspiring the prophets of Beth-el and Jericho to tell Elisha that Elijah was about to leave him. Elisha knew the time was coming, and decided that he would continue with Elijah, further preparing himself for his own call. He never turned from following after the prophet. We are currently living in a time much like Elisha. Not that anyone would want to say it, but it is clear that our living prophet, President Thomas S. Monson, is growing weary and may not be with us for much longer. We can follow the example of Elisha, by remaining faithfully devoted and dedicated to our prophet, dear. Now is not the time to turn away from him. It is important for disciples of Christ, to continue to listen and heed his words, for he will be the mouth-piece for the Lord, for as long as he lives.

What would be the purpose of repeating the miracle of dividing the waters, as Moses had done, and as Joshua had done with the Jordan as well? It might have been done as a witness to those who watched from afar. That they would know that Elijah was indeed prophet of the Lord.
Furthermore, it stood as a witness to Elijah and Elisha, that they were doing what God desired for them, because the power to do this miracle was in fact given by God. Additionally, it was a reminder that these men were true men of God, to be heeded and followed just as the people of Israel had followed Moses and Joshua. Another possible reason, is that they were doing was God was commanding Elijah to do, and as mortal men they needed a way to get to the other side of the Jordan. As Nephi teaches in 1 Nephi 3:7, “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” The Lord prepared a way for Elijah to go where he had been told to go. The Lord will always prepare a way for us to go and do those things He commands.

9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

Once they were on the other side of the Jordan, Elijah told Elisha if there was anything he wanted to ask of him before he was taken away from him. Elisha asked that he have a double portion of the spirit that was with Elijah to be with him. A double portion was how the people of ancient times referred to the inheritance of the firstborn son. It is like Elisha was asking him to bless him as a firstborn son, in the things of the spirit rather than with physical things. Elijah told him, that it would happen, if Elisha witnessed him being taken away by the Lord. If he did not see him, it would not happen for him. They walked and talked together, when a chariot of fire went between them and Elijah was taken by a whirlwind into heaven.

It may have been possible for Elijah to tell Elisha that his desire was fulfilled, but doing things this way, gave an added witness to Elisha that the Lord was there for him in his service. Also, Elijah was not going to do anything contrary to the will of the Lord, and so he left this miracle to the Lord. This way of performing miracles, was why the Lord could trust Elijah with the sealing power he held. Only those who would not do anything contrary to the will of God, would be authorized to have the sealing power and use it among men on earth.

12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

Elisha did witness it and tore his own clothes as he mourned for Elijah. Elijah’s mantle had fallen, so Elisha picked up the mantle and went back to the waters of the Jordan. Then, Elisha used the mantle to part the waters of the Jordan as Elijah had. He crossed on the dry land and the prophets witnessed it. They recognized that the same spirit that had rested on Elijah, was with Elisha. The went to him and honored him as they had Elijah. The miracle of parting the waters could not have been done by a man alone. This is why it is such a spectacular event in the histories of the Israelites. Only a man, who has the power of the Lord with him, could do this thing. Both Elijah and Elisha were able to perform this miracle though the power of God.

When I think of the power to control the waters, I am reminded of a story in the life of the Savior. The story of being caught up in a horrible storm with his disciples. As he slept, they worried they were going to perish. When they woke him, He spoke and used His power to calm the waters and the wind. The men with him were amazed at this miracle, and wondered about the man Jesus (See Luke 8:22-25). Only with the power of God can things of nature be controlled in this way. A great lesson in this, is that with the power of God, things that seem impossible are possible. We can and should seek to have this spirit and power with us, just as Elisha did in his day.

16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?

The prophets told Elisha to send strong men to look for Elijah in case he had been moved to a mountain or valley some where, but Elisha refused. They continued to tell him to do this, until he gave in and told them to send men. The men looked for three days, but did not find him. They returned to Elisha in Jericho and he told them that this is why he had said not to send them.

19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.
22 So the waters were healed unto this day, according to the saying of Elisha which he spake.

The men of Jericho went to Elisha and told him that the city there was great, except that the waters were not good and the land was not producing. He told them to bring a jar or a bowl, with salt in it. They did and he went to the waters of Jericho and threw the salt into it. He told them that he had healed the water by the word of the Lord, and that the land would no longer be barren and the people would not die because of the waters. The waters were healed according to his words.

23 And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
24 And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.
25 And he went from thence to mount Carmel, and from thence he returned to Samaria.

Elisha left Jericho and went back to Beth-el. On the way, some youth came out of the city and mocked him because he was bald, meaning possibly that they saw him as old. It seems like this was much like a gang of youth, who would do this same type of thing today. These are the type of people who would try to instill shame or fear in others just for the sport of it. Elisha cursed them for mocking him, and two bears came and killed 42 of them. Elisha returned to Samaria, by way of Mount Carmel.

One of the things that this chapter causes me to reflect on, is the idea of a mantel in a calling. When a person is called and set apart by the Lord (through his servants), they have a spiritual mantel placed upon their shoulders. It is that thing, which gives them gifts of the spirit particular to the needs of that assignment. It is not something you can physically see, but I believe it can be seen with spiritual eyes. For example, just prior to the passing of President Gordon B. Hinckley, I watched Thomas S. Monson speak without sensing the mantel of his calling. Then, the first time he spoke after he became the new President of The Church of Jesus Christ of Latter-day Saints, I had been praying for confirmation that he was called of God to be the prophet and president. When I saw him speak, my prayer was answered and I could see and feel, with my spiritual eyes, the mantel that was now upon his shoulders. It was a huge blessing to me, to know that he was called of God to lead the church. I am certain that President Monson feels the weight of the mantel upon his shoulders spiritually, just as Elisha would have physically felt the mantel of Elijha upon his own.

I think it is good to note also, that the Lord did not leave his people without a prophet to lead and guide them. There have been times when people did not have prophets because of their own transgressions and how they used their agency to kill the prophets, but at this time, the mantel was passed to another. We live in a time of continuing revelation. In order for revelation to continually come from God, we must continue to have prophets called to lead and guide his people. I feel that it is important to have a testimony of a newly called prophet in our modern times, and so I have taken to the habit of fasting and praying to know that a man has been called to lead and guide us as I mentioned above, before they are sustained by the vote of the church in conference. Since doing this, I have been blessed time and time again, by a witness of the spirit, that the new prophet or apostles are indeed called of God to do this work. This is the kind of experience that the men who watched had, as Elijah left and Elisha returned and parted the waters.

1 Kings Chapter 18

The prophet Elijah lived in the northern kingdom of Israel, where Ahab was king. Ahab had married Jezebel, and he and his wife led the people of Israel in the worship of Baal. The worship of Baal was a wicked practice and led to great evil among the Israelites. Elijah had the sealing power and had closed the heavens in the land, meaning the people were suffering in a time of drought and famine. During this time, he had been blessed and preserved at the hand of the Lord. This chapter begins as follows:

1 And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
2 And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.
3 And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly:
4 For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
5 And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

Elijah was commanded to return to Ahab, and then the Lord would allow rain to fall upon the earth again. So, Elijah went to Ahab in Samaria, where the famine had become very sore. Ahab called for his governor Obadiah. Obadiah had secretly saved a hundred prophets who were going to be killed by Jezebel, hiding them in caves and giving them food and water. Ahab sent Obadiah to find a place with water in the land, where they could save the animals they had left. Obadiah and Ahab parted ways.

7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.
13 Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
15 And Elijah said, As the Lord of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

Obadiah met Elijah on the way, and recognizing him, fell down and honored him, asking if he was, in fact, Elijah. Elijah confirmed this and told Obadiah to tell Ahab that he was there. Obadiah was afraid that he would be harmed by Ahab if he returned to him saying that he knew where Elijah was. This was because Ahab had been hunting for Elijah the whole time he was in hiding, causing his people to make oaths promising that they did not know where Elijah was. If he returned saying he knew, Obadiah was worried that Elijah would not remain there, and then Ahab would kill him for it. Obadiah told Elijah that he had saved the prophets and that he feared the Lord, and he begged that Obadiah would not send him to do this. Elijah made a promise to him, assuring Obadiah that he would reveal himself to Ahab that very day, so Obadiah returned to Ahab and told him. Then, Ahab went to find Elijah.

Obadiah honored Elijah by falling on his face in a manner that showed great respect in their day. I wonder what it must have been like to be Obadiah in that moment. Clearly he had a love from the prophets of the Lord. He recognized Elijah and must have felt some awesome feelings at their meeting. In my own experience, I have had the opportunity to meet one who I believe to be a man of God. At the time, he was a member of the Seventy, and he came to our stake to call a new president. I attended a few meetings where he was present and the spirit he brought with him, was amazing. As the first meeting came to a close, I found myself having the desire to stay there and hold onto that spirit as long as I possibly could. Later, I had the opportunity to meet him personally and have a short conversation with him. I was overwhelmed by the feeling of respect and honor I had towards this man. I am sure that Obadiah felt some of these same feelings towards Elijah.

Obadiah’s role in this chapter, is a good example of trust in the Lord’s servants. Obadiah was able to put aside his fears of what the king might do to him, and trust in the promise from Elijah that he would remain to meet Ahab. He followed in faith, and although we don’t learn of anything more about him in this chapter, I am sure that he was blessed for his faithfulness.

17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18 And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22 Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.
23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24 And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

Ahab saw Elijah, but did not honor him. Instead he blamed him for the troubles of Israel. Those who do not live as God would have them live, cannot recognize the blessings of God around them. Elijah’s presence there, was a blessing to Ahab, though he did not see it yet. Elijah said that the troubles they had were because of Ahab and his family, who had turned from the Lord and His commandments, and worshipped Baal instead. When people have come to know the Lord, and then reject Him and follow after their own heart, they bring troubles upon themselves. Elijah called for a gathering of Israel at mount Carmel, along with all the priests of Baal. Ahab obliged and a gathering was called. Elijah asked the people how they could continue to try to follow after both God and Baal, saying if they believed God was their God, they should follow after Him, but if they believed Baal to be their god, they should follow him. There was no response from the people. This is an eternal principle. There is no way to be devoted to God completely, and then do likewise towards anything else, because God expects all who serve Him, to put Him first in their worship, trust and faith. The people must have known that choosing to worship anything else, was pinning themselves against God. Over time, it would grow harder to try to split allegiance between the two and one would have to give out.

Elijah called their attention to the fact that he was the lone prophet of God there, while there were hundreds of their prophets of Baal. So with that he challenged them, to choose two bulls for sacrifice. They could choose one for themselves and he would take the other. They would both prepare their sacrifice upon the altars, with the exception of any fire. Then both would call upon their respective gods, Elijah to the Lord and the priests to their gods, to answer with fire from heaven for the sacrifice. The people agreed to this challenge. The priests prepared their sacrifice and proceeded to call out to their gods for hours with no response. It says here that as a result, they leaped upon the altars themselves. Elijah mocked them saying things like, their god must have sleeping or on a journey somewhere. The priests cried and cut themselves, which was a custom forbidden by the Lord. They continued to do this and their prophesying all day, until the time of the evening sacrifice, and their was still no answer.

30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
32 And with the stones he built an altar in the name of the Lord: and he made a trench about the altar, as great as would contain two measures of seed.
33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35 And the water ran round about the altar; and he filled the trench also with water.
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37 Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
38 Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.
40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

So, Elijah gathered the people to him, repaired the altar of the Lord, which had been broken, by adding twelve stones representing the twelve tribes of Israel. He made a trench around it, prepared the sacrifice with wood, and then called for it to be covered in water. He had them pour water on the sacrifice and wood three times, and then cover the surrounding ground and fill the trench with water as well. Then, at the time of the evening sacrifice, he prayed to the Lord that he would be heard, so that the people would know that He was the God of this people. Elijah pleaded with the Lord, that there would be an opportunity for the hearts of the people to return to God. The Lord answered his prayer, and fire came down from heaven and consumed the sacrifice, the wood, and all that was at the altar, including the water. The people witnessed this and fell down to worship the Lord. Elijah commanded that all the prophets of Baal be killed.

41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,
43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.
45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
46 And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

Elijah told Ahab to go eat and drink, perhaps this was much like telling him to go about his day, and then the rain would come. As Ahab did just that, Elijah went to the top of mount Carmel and threw himself on the ground, much like a manner of worship. He told his servant to go look towards the sea, but the servant saw nothing. Elijah told him to return to look seven times. On the seventh time, the servant said that a little cloud of the sea arose. The servant was commanded to go to Ahab and tell him to prepare his chariot, go down and not to stop even because of the rain. While this was done, a great storm came. Ahab rode to Jezreel. Elijah started to run, and by the hand of Lord, reached the entrance of Jezreel before Ahab.

Ahab was in a position, where he would do anything possible to bring water to the land. He had hunted for Elijah to take the drought away. I think that the Lord’s timing was perfect and not only allowed for Ahab to be in a state of humility because of their troubles, but meant that Elijah’s life would be spared. I think that if the time had been any sooner, Elijah may have been killed as the prophets before him. However, just as Ahab was trying to save the last animals from starvation and thirst, he was able to find the man he felt had brought this upon him and his people. Then, Elijah was able to prove to Ahab and the people of Israel, that there is no other God save the Lord.

This was quite a miracle to witness. The priests of Baal were given every opportunity in a full day’s time to pray, but their answer did not come. Their worship of objects, could not provide relief to their suffering, because their gods were not real. Elijah on the other hand, did all that he could to show that the Lord was true. This was a much needed witness to the people of Israel. They had been in a spiritual drought and famine without seeing it for what it was. In recognizing that they were trusting in false gods, the people had the opportunity to have their spirits fed and renewed.

Likewise, opening the heavens was a miracle. It showed that the Lord was in fact able to take away and give to men, and that He would do great things through the voice of His prophets. This was a miracle that more of Israel would have recognized as a blessing, because their very lives depended on having water to drink and food to eat. The people of Israel were greatly blessed at this time, to have both their physical and spiritual beings saved by the Lord. Now would have been the time for them to repent and return to the Lord.

The miracles performed in this chapter, cause me to reflect on my own life experiences. I have not witnessed the fire of the Lord, or the heavens open quite so literally, but I know that I have experienced many small miracles from God. These small miracles should stand as a witness to me, that the Lord is the only true and living God. There is nothing in this life that should be placed before Him in my worship. The Lord is the source of all that I need to succeed and survive. I know that in my life, I have been sustained as Elijah was, and the heavens have opened to give me all that I have truly needed, when I have been willing to recognize God, listen to his chosen servants, and strive to keep His commandments.

1 Kings Chapter 17

Ahab was the wicked king of the northern kingdom of Israel. He married Jezebel who worshiped Baal, and together they led Israel in great wickedness. The Lord had caused prophets, such as Jehu, to curse the kings of Israel for practicing unrighteous dominion over the people of Israel. The Lord was prepared to humble the people. Chapter 17 begins with the following:

1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
2 And the word of the Lord came unto him, saying,
3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5 So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

Elijah was a prophet, who went to Ahab and cursed the land with a drought and famine, which would only be ended by his word. I believe he was able to do this, because he held the sealing power from God, which allowed men the ability to close up the heavens by their word. Then, the Lord told Elijah to go into hiding, where the Lord would provide water from the brook Cherith and food from the ravens. Elijah, like so many other prophets, went into hiding and the ravens brought him bread and meat each day and he drank from the brook. However, because of the drought in the land, the brook eventually dried up.

The work of a prophet is to bring people unto the Lord, mainly by calling them to repentance. This is not meant to be words that are pleasing for the people to hear. People engrossed in sin, especially the great sins that were everywhere in the days of Elijah, are not going to take these words well. It is no surprise that Elijah would have a threat come upon him. The Lord had a work for Elijah to do, and because Elijah was faithful to His command to hide, Elijah was sustained with the necessities of life. Elijah had to be a man full of faith and hope. He had been willing to go to the king who was not living righteously and had the power to kill him, and speak of a curse. I am sure that he knew the people would feel that he, Elijah, had brought this curse upon them, rather than look to themselves and repent of their wicked ways. And then, in faith, trusting in the sustaining power of the Lord, he went into hiding.

8 And the word of the Lord came unto him, saying,
9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

The Lord told Elijah to go to Zarephath, where he would be sustained by a widow. Elijah followed the direction of the Lord, and found a widow gathering sticks at the entrance of the city. He asked her to get him some water to drink. As she went, he also asked her for some bread as well. She told Elijah that she did not have any bread, but that she had a small portion of meal (flour) and oil, that she was going to prepare for herself and her son to eat as their last meal. Elijah told her to faithfully do as she had said, but bring him a little first before making for herself and her son. He promised her that the Lord would provide meal and oil until the drought had ended with rain. She did what Elijah had commanded her to do, and the promise was fulfilled. Her flour and oil did not fail her by becoming empty. This was a huge blessing from acting with faith in a prophet and the promises of the Lord that he spoke.

Again, Elijah showed faith and trust in God, and the power to sustain him. He must have known that he was on the Lord’s errand because he had been helped to this point. As a man of God, I am sure Elijah was a man of compassion. I cannot imagine what it would have felt like, knowing his own hunger, to ask the widow to part with what she felt was her last meal and give it to him instead. I know he could not have asked it of her, unless he felt sure that the Lord would provide all that she needed to survive.

Greater faith would have been required by the widow in this story. She had not been sustained by the Lord during this season of famine. She was sure her death was soon at hand and she had such a simple desire to share a last meal with her son. To have a man come to her and command that she bring him food with that precious last meal, must have been a hard choice for her. This choice to sacrifice would have meant the difference between a few more days of living with her son. She trusted in the word of Elijah and had faith in his promises.

17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
20 And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
21 And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.
22 And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

After this miracle of provisions had taken place, the widows son was taken ill and died. She pleaded with Elijah, as the prophet, asking if he came to them to remind her of her own sins and then to take her son from her by death. Elijah commanded the widow to bring her son to him, which she did. He took her son to the place where Elijah slept, and laid him on the bed. Then, he prayed to God, stretching himself on the boy three times, asking that he would have his soul again. God answered the prayer of Elijah and allowed his soul to return to him. The boy was raised from the dead. Elijah took the boy to his mother.

24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

The woman testified that she knew then, that Elijah was a man of God or a prophet, and that his words were the true word of the Lord. This testimony must have given her hope in her own future, and greater faith in the Lord. When we experience the hand of God in our own lives, we should also recognize what that means to us, and be willing to testify of those things to others. When we do this, we are uplifted and others around us can be edified and strengthened by our words.

What a sweet miracle this woman received through her faith and diligence in following the words of the prophet. This was a time of suffering for the people in the land, and she was provided for because she put the Lord’s servant before herself when asked. Then, God blessed her with the continued companionship of her son, even after death had separated them. This should be an example to us, that as we diligently follow the commands of the prophets, which are the word of God, we can have miracles in our own lives. Moreover, we can have our own faith strengthened and be able to bear a mighty testimony of the Lord, Jesus Christ.

Numbers Chapter 33

The children of Israel were led by the hand of the Lord from Egypt towards Canaan, which was the promised land of their fathers. It took them the better part of 50 years to make this journey, mostly due to their rebellious and disobedient nature. This chapter begins with a review of the journey they took.

Israel’s Exodus from Egypt and Entry into Canaan (Bible Map 2)

1 These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.
2 And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out.
3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
4 For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.
5 And the children of Israel removed from Rameses, and pitched in Succoth.
6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
7 And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol.
8 And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.
9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
10 And they removed from Elim, and encamped by the Red sea.
11 And they removed from the Red sea, and encamped in the wilderness of Sin.
12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
13 And they departed from Dophkah, and encamped in Alush.
14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
15 And they departed from Rephidim, and pitched in the wilderness of Sinai.
16 And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.
17 And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
18 And they departed from Hazeroth, and pitched in Rithmah.
19 And they departed from Rithmah, and pitched at Rimmon-parez.
20 And they departed from Rimmon-parez, and pitched in Libnah.
21 And they removed from Libnah, and pitched at Rissah.
22 And they journeyed from Rissah, and pitched in Kehelathah.
23 And they went from Kehelathah, and pitched in mount Shapher.
24 And they removed from mount Shapher, and encamped in Haradah.
25 And they removed from Haradah, and pitched in Makheloth.
26 And they removed from Makheloth, and encamped at Tahath.
27 And they departed from Tahath, and pitched at Tarah.
28 And they removed from Tarah, and pitched in Mithcah.
29 And they went from Mithcah, and pitched in Hashmonah.
30 And they departed from Hashmonah, and encamped at Moseroth.
31 And they departed from Moseroth, and pitched in Bene-jaakan.
32 And they removed from Bene-jaakan, and encamped at Hor-hagidgad.
33 And they went from Hor-hagidgad, and pitched in Jotbathah.
34 And they removed from Jotbathah, and encamped at Ebronah.
35 And they departed from Ebronah, and encamped at Ezion-gaber.
36 And they removed from Ezion-gaber, and pitched in the wilderness of Zin, which is Kadesh.
37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
38 And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.
39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.
40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
41 And they departed from mount Hor, and pitched in Zalmonah.
42 And they departed from Zalmonah, and pitched in Punon.
43 And they departed from Punon, and pitched in Oboth.
44 And they departed from Oboth, and pitched in Ije-abarim, in the border of Moab.
45 And they departed from Iim, and pitched in Dibon-gad.
46 And they removed from Dibon-gad, and encamped in Almon-diblathaim.
47 And they removed from Almon-diblathaim, and pitched in the mountains of Abarim, before Nebo.
48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
49 And they pitched by Jordan, from Beth-jesimoth even unto Abel-shittim in the plains of Moab.

I can’t help but add some additional things to this review. The Israelites left Egypt, more specifically the land of Rameses, the day following the first passover, and camped in a place called Succoth. They followed the cloud of the Lord, which led them each day, and camped in Etham, Migdol, and then escaped Pharoah’s army by crossing over the dry land of the Red Sea. They traveled to Marah, where the waters were bitter and they could not drink anything. There Moses showed them the power of the Lord when he turned the water sweet and they were able to drink. They traveled next to Elim, and then they left the area of the Red Sea and went on to the wilderness of Sin. Here they complained about the lack of food and the Lord began to give them manna from heaven. From there, they traveled to Dophkah, Alush, and Rephidim, where there was no water, so the Lord opened the rock in Horeb and provided water for the people. They also fought and won against Amalek, because the Lord provided His strength through Moses holding his arms up to heaven. From there, they took their journey into the wilderness of Sinai. This is where the Lord revealed the commandments and many other great and wonderful things to Moses, such as the instructions for the building of the tabernacle. The people made covenants with the Lord, but then returned to idolatry in the Moses’ absence.

When the children of Israel left Sinai, they headed into the wilderness of Paran, camping in Kibroth-hattaavah. This is where they complained for want of something else to eat and they were given quail and a plague, which brought death to those who lusted after the meat. Next, they encamped in Hazeroth, where Miriam and Aaron desired to have the same power that Moses had been given. Miriam was cursed with leprosy for seven days and afterward, the Israelites journeyed to Rithmah. At Rithmah, Moses sent spies into Hebron in Canaan, and of those who went, only Caleb brought back a report and desire to go in and take the land. All the people murmured, except for Caleb and Joshua, and for this, the rest of the adults were promised that they would not enter the land of promise. The rebels among them were destroyed and this is where the forty years of wandering begins.

The Israelites headed back into the wilderness and camped in Rimmon-parez, Libnah, Rissah, Kehelathah, mount Shapher, Haradah, Makheloth, Tahath, Tarah, Mithcah, Hashmonah, Moseroth, Bene-jaakan, Hor-hagidgad, Jotbathah, Ebronah, Ezion-gaber, and then Kadesh in the wilderness of Zin. As they wandered, there was more rebellion against Moses and the Lord, the rebels were destroyed, and many miracles were performed by the power of God. Kadesh (Meribah) was where Miriam died and where Moses and Aaron sinned against the Lord in taking claim to bringing forth water from the rock. The Israelites tried to go through the land of Edom, but were refused by it’s leader. Instead, they left Kadesh and traveled around the land, headed for mount Hor, where Aaron died, a little more than forty years after they left Egypt. Eleazar, his son, became the high priest in his stead. At this point, Arad, the Canaanite king, became aware of the Israelites heading their way. When the Israelites left mount Hor, they passed through Arad’s land and after he fought them and took some of the Israelites captive, they were blessed with the Lord’s hand in battle against the people of Arad in Hormah. As they traveled from mount Hor, they had the experience with the plague of fiery serpents, because they complained about the manna of the Lord again. They continued on camping in Zalmonah, Punon, Oboth, Ije-abarim (Iim), Dibon-gad, and Almon-diblathaim. Amid these places, the Israelites had to fight some of the inhabitants of the land. With the Lord on their side, they were able to destroy their enemies and take the lands. Next, they camped in the Abarim mountains near mount Nebo.

The final stop on the Israelite journey so far, was in the plains of Moab on the eastern side of the Jordan, across the river from the city of Jericho. Here some returned to idolatry, were tempted by the Midianite women, and experienced a plaque among them. By this time, those who had been promised not to see the promised land, had died. Only Moses, who would see the promised land, but not enter it, was remaining. Moses was called into mount Nebo, where the Lord told him, he was to be taken from the people, and Joshua was called to be his successor in leading the Israelites. Before he was to leave them, the people were commanded to destroy the Midianites. Then, the tribes of Reuben, Gad and part of Manasseh, took their inheritance in the land where they were camped.

50 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

Moses was told to command the people that when they crossed the Jordan, they were to drive the inhabitants out of the land. They were to destroy all of their idols, temples or shrines, and other things the people in the land worshipped. This was to be the land of their possession, the promised land which was given to their fathers, Abraham, Isaac, and Jacob. They were to divide the land as their inheritances with larger portions going to the larger tribes or families. The Lord told them that, if they were to leave any of the inhabitants, they would vex the Israelites and the Lord would treat the children of Israel as the other people would be treated. This is something the Lord does with the willingly rebellious. He removes His hand of protection and guidance and allows the world to do what it will, which usually means some kind of affliction or torment. Then, if they return and repent, he draws them into his protecting arms and blesses them for righteousness.

I think of how much the children of Israel had to experience in order to escape bondage and inherit the promised land. They were tested by the Lord and tempted sorely by the adversary and his angels. Even greater still, they experienced mighty miracles beyond what I can even imagine. Many witnessed the glory of the Lord in some way or another. They watched as the power of God was used to do marvelous wonders, such as dividing the waters of the Red Sea. More than of few of them died from their choices to turn from the Lord, to choose rebellion and wickedness, to murmur against their leaders and against the Lord, and from their lack of faith in God. Still, hundreds of thousands lived to this point of the book of Numbers, when they were just about to gain the home they hoped for. I can’t quite fathom this amount of trial and hardship in life. I know that enduring each day with faith and hope in the blessings, would have been very difficult for even those with the strongest testimonies in the Lord. They must have spent a lot of time pleading for strength from the Lord. I know that if I had lived through that, as I am now, I would have been on my knees a lot.

One of the things that this chapter teaches me, is the importance of reviewing the trials of life that I’ve experienced, in order to see the hand of the Lord in my life. I wonder just how often these people thought about the daily blessing that the Lord was to them. I can say that life can draw my attention away from that very thing, and I know that it is so important. This is possibly part of the reason we should pray at the end of our days. So that we can look back, remember what we have experienced, and be grateful for the things that the Lord has done for us. I know that through this, we can gain greater strength to endure the next day. I am so grateful for the path that I am traveling on, to my own hoped for Home. I know that the Lord will be our guide each day, if we allow Him to be. He will bless us for our faithfulness and also allow us to learn from our choices of disobedience and rebellion. I know that He loves us and truly desires for us to return Home to His presence.

Numbers Chapter 20

The Israelites wandered through the wilderness for forty years. When last mentioned, they were in the wilderness of Paran. Many had rebelled and were destroyed for that. They were promised then, that all the adults would not live to see the promised land, but would die as they wandered. The book of Numbers continues as follows:

1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!
4 And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?
5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.

They were led into the desert of Zin. While living there, Miriam died. The people began to suffer for water, so they took their complaints and arguments to Moses and Aaron. They murmured and said they would have been better to have died with the others before them, then to suffer death where they were. This sounds so familiar. It seems to have been a pattern, that they would go for a little while and then begin to complain about their situation. They were not happy with the desert being a place where they could not grow food either. Moses and Aaron went to the Lord and He appeared to them.

7 And the Lord spake unto Moses, saying,
8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
9 And Moses took the rod from before the Lord, as he commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

Moses was told to take his rod in front of the assembly, and he and Aaron were to speak to the rock and it would give them water. Moses went with his rod, as he was commanded. He drew the attention, it almost sounds as if stirred up in anger towards the murmuring people, and hit the rock twice with his rod. Water came out of the rock in abundance.

12 And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
13 This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.

Moses and Aaron had not showed the people that this was the power of God, but it seems like they claimed this miracle as their own doing. The Lord chastised them. In the time of thirst before, Moses was told to strike the rock to bring forth water. This time they were told to speak to the rock, but they had not faithfully followed through. Knowing that hitting the rock had worked before, they trusted in their own wisdom. Moses and Aaron would not bring the people to the promised land. The place of the rock was called Meribah. The Lord was with the children of Israel there.

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14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
16 And when we cried unto the Lord, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.

The Israelites, who were in Kadesh, on the border of Edom, planned to pass through the land of the Edomites. Moses sent out some men to go to the king and explain the situation. They were to ask if they might go through the land, not touching anything of the people’s, but passing straight through. The king refused, saying he would fight them if they did. The Israelites offered to pay for anything used on the way, such as water. The king refused again, but instead brought his people against the messengers. I believe that the Lord promised he would raise his hand against those who opposed the children of Israel, so I am guessing that either, this was not going to be good for the land of Edom, or it was in fact part of the necessary path for the Israelites, as they wandered.

22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
23 And the Lord spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,
24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:
26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
27 And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.
28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

Instead, the Israelites moved to the area of mount Hor, still bordering Edom.

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The Lord told Aaron that he would die and not continue with the people, because he had not listened to the counsel of the Lord in Meribah. Aaron and Eleazar were to go up into the mount. Eleazar was to become the new high priest in his stead. Moses, Aaron and Eleazar went into the mount, and the host of Israel witnessed it. Moses removed the garments from Aaron and passed them to his son Eleazar. Aaron died, leaving Moses and Eleazar to return to the people. All the Israelites mourned for this loss for thirty days. (See also Numbers 23:37-39) I believe this was near the end of their wanderings.

A lot happened to the Israelites in this chapter. Miriam, the sister to Moses, died. I imagine that she was a great example to the people of Israel, as many of the family members of the modern prophets are today. The people were blessed, again, with a miracle from the Lord. They needed water and even though they were complaining, the Lord gave them water. Also, we learn of a relationship between the Israelites and the outside world. They were not to be allowed to simply go through the land of Edom, but were forced to go around it at this time. We also learn here of how the Lord will not allow his called servants to be disobedient to direct commandments. Moses and Aaron did not follow what had been commanded, and probably could have been able to lead the people astray. As a result they were promised that they would not see the promised land. This promise was fulfilled in Aaron, as he passed the office of the high priesthood to his son and then he died. I am not sure what may have happened to have caused Moses and Aaron to do what they did, but I know that we can only be blessed by the Lord when we follow his commandments. When we choose to disobey, He is no longer bound to give us promised protection and other blessings. Prophets are mortal, and capable of making mistakes just like the rest of us. They are not immune from temptations, trials, and their own faults and fears. They are also not immune from consequences for those mistakes. I think that a lot of times, God must take a step back from those who disobey, and allow the world to effect us without His interference. I think on the other hand, when we are obedient, the biggest blessing is that we can be guarded from much of the negative influence around us, or at least given a greater strength to endure, because His presence is there.

I can’t say that I have ever known the reason that Moses was not allowed to see the promised land, so reading this was new for me. I have known, however, that Moses must have been forgiven of this, because the scriptures teach us that he was taken to live with God. In Alma 45:19, we learn of the great prophet Alma as we read, “Behold, this we know, that he was a righteous man; and the saying went abroad in the church that he was taken up by the Spirit, or buried by the hand of the Lord, even as Moses. But behold, the scriptures saith the Lord took Moses unto himself; and we suppose that he has also received Alma in the spirit, unto himself; therefore, for this cause we know nothing concerning his death and burial.” (emphasis added) I also believe that Moses was given the privilege of restoring priesthood keys in modern times. In Doctrine and Covenants 110:11 we read, “After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.” I know that the Lord would only allow a worthy bearer of the priesthood, to restore it once again, and in order to be worthy, he must have been forgiven of this trespass. As a prophet of God, the standard was higher for Moses. As disciples of Christ today, the standard is high for us as well. I get great comfort in knowing that through repentance, I can be forgiven of the mistakes and sins in my life. I have a strong feeling that we would be surprised if we could see the amount of mercy that will be shown for our mistakes. I hope that knowing this, can give me greater resolve to draw nearer to the Lord and strive daily to keep His commandments.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.
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