Posts Tagged 'Inheritance'

1 Kings Chapter 21

Jezebel was the wife of King Ahab, and queen of the northern kingdom of Israel. She was a follower of Baal and had led many away from the Lord. She hated the prophets, and had sought to kill Elijah after her priests had been destroyed. She was a wicked ruler and had brought a lot of trouble to the land and people of Israel. This chapter begins as follows:

1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
3 And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

There was a vineyard near the palace of Ahab in Jezreel. It was owned by a man named Naboth. Ahab wanted to have the vineyard for a garden, so he asked that Naboth give it to him and offered to give him a better vineyard, or to pay him for the land. Naboth declined because this had been the inheritance of land given to his family. Ahab returned home upset, laid down and would not eat anything.

In biblical times, an inheritance meant a great deal. The Lord had inspired the division of land, and each family had been given a portion. Despite all the personal apostasy and wickedness that had taken over among the people, they still held fast to the idea of a promised land of inheritance. It is unknown to us, what kind of a man Naboth had been, but it seems like he was trying to be a good man. A man who recognized that the land he had was a gift from God, which he should not give up for any man, even the king of Israel.

5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12 They proclaimed a fast, and set Naboth on high among the people.
13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

Jezebel asked Ahab what was wrong because she noticed he was sad and not eating. Ahab told her what had happen. Jezebel asked him if he was not the king of Israel. She told him to get up, eat and be happy, because she would give him the vineyard he wanted. Jezebel sent letters to the elders and nobels of Jezreel, as if they were from Ahab. She wrote that the men were to fast and put Naboth in front of the people, with false witnesses to say that Naboth had blasphemed God and the king. She wrote that they were to stone him to death. The men followed the orders and stoned Naboth. Then they sent word to Jezebel, that Naboth was dead.

15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Jezebel told Ahab that Naboth was dead and that Ahab could claim the vineyard in Jezreel. So, Ahab went down to the vineyard and took it for his own.

17 And the word of the Lord came to Elijah the Tishbite, saying,
18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
19 And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
23 And of Jezebel also spake the Lord, saying, The dogs shall eat Jezebel by the wall of Jezreel.
24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.

Elijah received revelation from the Lord, and was commanded to go to Ahab in the vineyard of Naboth, and prophesy to him. The Lord commanded him to ask if he had killed and taken possession of the land, and then he was to prophesy to Ahab that he would die where Naboth had been killed. When Elijah had done this, Ahab asked how he had found him there, and Elijah told him he found him because he had sold his soul to do evil. Elijah prophesied that Ahab and his posterity would be destroyed and cut off from Israel. He would be destroyed just as those who had done evil before him. He prophesied that Jezebel would die by the wall of Jezreel, and that all who died from their house, would be eaten by wild animals.

25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
26 And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28 And the word of the Lord came to Elijah the Tishbite, saying,
29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.

Ahab had been more wicked then any other king in Israel because his wife had led him away, but when he heard the prophecy against his family, he mourned and fasted. The Lord told Elijah that Ahab humbled himself, and because of this he would not destroy him, but that his posterity would be destroyed in the days of his son.

Ahab was a selfish man, who had a fit over not getting his way. He refused to eat when he was denied what he wanted. His enabling and wicked wife, was willing to do all that she could to give him what he wanted, even if it meant killing someone. This was done for ownership of a piece of land, which was most likely not truly needed by the king. I find it interesting to read of Ahab’s reaction after the prophecy from Elijah. Even though he had become a grossly wicked man, he sincerely humbled himself, when he realized what he would be done to himself and his family. Because of his humility, he was not going to be destroyed, but there were still consequences because a man was killed for him. It says nothing specifically of the prophesy against Jezebel here, but she had not humbled herself. She had planned the death of a man, and even though she did not carry it out herself, she had killed him. Her wickedness would bring her eventual destruction and the prophesy of her death would be fulfilled.

A lesson from this chapter, is that God knows if we are truly humbled. He is merciful, and will extend that mercy to those who are humble. None of us is perfect. We may not live as wickedly as Ahab did, but we do make choices that separate us from God. We need the mercy of the Lord. All men need to be humble and repent of those things that they know they have done against God, if they do not want to realize the promise of their own personal destruction. I am so grateful for God’s love and mercy. I am grateful that He knows me perfectly and will help me to become a better person.


Deuteronomy Chapter 33

At this point in the story of Moses and the Israelites, Moses has completed his sermons to the people and is preparing to go up into the Mount to die. Throughout the scriptures, we have records of what the prophets have done when they know they are about to leave their mortal life. It seems that quite often, they take the time to leave a blessing upon the people or upon their families. In this chapter Moses leaves a blessing upon the tribes of Israel. (This is just my simple understanding of what the words of Moses mean, and I know I do not have a perfect grasp of all the words spoken). It begins as follows:

1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2 And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
4 Moses commanded us a law, even the inheritance of the congregation of Jacob.
5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.

Moses was a man, who led the saints of his day under the had of the Lord. The people were loved by the Lord, and He gave them His word in the Law of Moses, as well as a promised inheritance.

We have a prophet today, who leads the saints of God now. He is a man called of God, and serves under the direction of God. In modern revelation it tells us how our prophet should be like Moses. In Doctrine and Covenants, chapter 107, we read the following:

91 And again, the duty of the President of the office of the High Priesthood is to preside over the whole church, and to be like unto Moses—
92 Behold, here is wisdom; yea, to be a seer, a revelator, a translator, and a prophet, having all the gifts of God which he bestows upon the head of the church.

6 Let Reuben live, and not die; and let not his men be few.

Moses blessed the tribe of Reuben, that they would not die, but would be great in number. They still did not hold any greater blessing even though they were the tribe of the firstborn, because those blessings were given to Joseph and his posterity. However, being blessed to have numbers, was a great blessing for their tribe.

7 And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

The tribe of Judah was blessed that they would have sufficient for their needs and aid when faced with enemies or other nations they would need to drive out of the land.

8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
11 Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

The tribe of Levi was blessed to have directions from the Lord, to teach the children of Israel all the Lord’s judgments, or ordinances, and the law. This was the duty of their priesthood, which only they held among all the Israelites. They were blessed to continue in their service to the Lord with incense and sacrifices. They were also blessed to have their work and service accepted by the Lord, and to be protected from any enemies.

12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.

The people of Benjamin were blessed with safety and protection provided by the Lord, and the presence of the Lord to be with them.

13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,
15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

The tribes of Joseph, meaning Ephraim and Manasseh, were given a blessing on the land and all around them. They were blessed with glory and the power to push people together. This is the greatest blessing of the tribes, and draws attention to the calling that these people have for gathering the house of Israel in the latter days. As mentioned earlier, they received the greater blessing, because they still maintained the birthright of the tribes of Israel.

18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

The tribe of Zebulun received a blessing over their travels, I think. This tribe was already blessed with what sounds like the ports of the sea (Genesis 49:13), where they would be able to work for their good and be blessed by the “abundance of the seas”. The tribe of Issachar was given a blessing in their homeland, and what sounds like blessings of treasure in the land. These tribes would bring people to the house of the Lord to offer righteous sacrifices.

20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.

I think that the tribe of Gad was blessed to be enlarged and have strength. They had already been blessed to gain the land of their inheritance, which was right by the Lord. I think they may have been blessed to be judges in Israel.

22 And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.

The tribe of Dan was blessed with being like a lion’s cub, I think in the hand of the Lord. They would be protected as a cub is protected by it’s father. I think they would have an inheritance of rich soil, as well.

23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south.

The tribe of Naphtali was blessed with favor and blessing of the Lord. They were blessed to posses land in the west and south of the land of promise. The footnote indicates that this means the sea of Galilee was an inheritance to this tribe.

24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.

The tribe of Asher was blessed with children, and to be accepted by others. They were also blessed with strength.

26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
29 Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

In this blessing, Moses again reminds the people that there is no other God as the God of the Israelites, who is the God of the righteous. God was the only one who would give help and be a refuge and defense for the Israelites. If they stayed a righteous people of God, they would be blessed to stay in his safety and he would destroy and scatter their enemies. The land would be blessed for them, as well. In all things, Israel was blessed to triumph with God on their side.

In The Church of Jesus Christ of Latter-day Saints (LDS), the fullness of the priesthood has been restored, which allows men today, to be called as patriarchs and give amazing blessings to the saints. I have received my own patriarchal blessing, which tells me that I am a covenant member of the tribe of Ephraim. That means that these blessings apply to me as well, if I choose to live faithfully. Likewise, it means that I have a duty to serve in these latter days, in the gathering of Israel. My life is greatly blessed by God, and I know that this comes through my faithful living of the commandments of God.

It is interesting to learn the importance of blessings in life. Why do we give and receive blessings? It would have been easy for men of God to leave this earth without pronouncing blessings on their people and posterity, but it seems a rite of passage in a man’s life to do so. It is a natural desire for men to leave something behind for their children. Some men choose only to leave the physical possessions of this life, but men of God, choose to leave words of wisdom, guidance, and love. With the addition of the priesthood, men are able to leave blessings of God upon others as the spirit directs them to do so. These blessings may help others to live in a way that is more righteous or will help them to go further in their mortal progression. Overall, these blessings show me that true men of God desire the best for their children. As they desire to be more like their Father in Heaven, they give their love through their words to their family. I am so grateful for the words of righteous men and women in my own life and for the great words of the prophets of old.

Deuteronomy Chapter 19

In chapter 17 of Deuteronomy, Moses reminded the Israelites of the importance of having righteous leaders. Specifically, he taught them the importance of judges who would do their duty without prejudice and according to the laws of God. It was important that they remembered to carry out judgements of God’s established laws, in a manner that was pleasing to God. Only then, would they continue to be led by the spirit of the Lord. Moses continues the teachings of the Lord, with regard to how they were to handle some of those individuals judged as guilty by the law.

1 When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
2 Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it.
3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

After becoming established in a land free of other nations, they were to create three cities of refuge within the land. These three cities were to be established with roads and borders. They were for those who had committed manslaughter.

4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.
8 And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
10 That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.

Those who had a place in the cities of refuge, were they who had ignorantly or accidentally killed another, without any premeditation or the intention to murder another. An example of manslaughter is given, where two men are chopping down a tree, and the axe slips from one man’s hand and kills the other accidentally. Those convicted of manslaughter could go to a city of refuge and live without fear of the death being avenged by an angry family member or friend. This because manslaughter was not a crime worthy of death according to God. If the Lord blessed them with more land, they were to add more cities of refuge. God did not want innocent blood shed in the land of promise, which would make them unworthy of the land.

11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

If a person murdered in cold-blood and then escaped to the city of refuge, the leaders were to take him out of that city. All murderers were to be put to death and not shown pity when they were found guilty. If they did not follow through with this, the people would be held accountable for their choice.

14 Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.

The people were not to remove the landmarks left in the land from old times. I believe that the word landmarks is the marks of boundary on the land. The Israelites were not to decide for themselves how they should change the boundaries of their inheritances, but were to leave them as they were first divided in the land.

15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

If only one witness spoke against another person, they could not be judged for that thing. All cases were to be judged bases on the words of two or three witnesses. The Lord has been consistent in the law of witnesses throughout time. In the time of the restoration of the church, the Lord said, “and in the mouth of two or three witnesses shall every word be established”. (Doctrine and Covenants 6:28) Witnesses are so important to our being able to know truth from those things that are false. Most important, is the witness we can receive from the spirit of the Lord, which is undeniable by our own spirit, and if we listen, He will teach us what is true.

16 If a false witness rise up against any man to testify against him that which is wrong;
17 Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

False witnesses were to be judged along with those they testified against. The judges and elders of Israel, were to look hard at the details of the case and decide if the witness was being truthful. If the witness was found to be lying, then he would be judged guilty in the matter and receive the punishment that he had hoped for the one was innocent. As a result, those who were seeking that another be falsely accused and receive punishment, would receive that punishment equally. In doing so, the leaders of Israel would show to the rest of the people, that anyone who bore false witness against another would be held accountable.

The act of intentionally murdering another person, is never right. God established the law against murder, long before the Isrealites existed. Cain was cursed and cast away from the presence of the Lord, when he committed the first murder (Genesis 4:8, 11, 14; see also Moses 5:32, 36, 39). The law is specifically stated in Genesis 9:6, when we read the law as given to Noah’s generation, “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Then it was established with the Israelites, when Moses first brought them the ten commandments. In Exodus 20:13 we read, “Thou shalt not kill.” Any man who was guilty of murder was rightfully to be put to death, by the standards of the Lord. The Lord has re-established His law in our day as well. In Doctrine and Covenants 42, we read the following:

18 And now, behold, I speak unto the church. Thou shalt not kill; and he that kills shall not have forgiveness in this world, nor in the world to come.
19 And again, I say, thou shalt not kill; but he that killeth shall die.

Any person who murders another of God’s children, will be held accountable by God for their sin. Whether or not they are not punished in this life for their crime, they will be judged appropriately at the judgement seat of the Lord and all will be made right by God.

Just as all kings and their rulings, and judges and their judgments, were to be just and righteous, all the punishments for those guilty, were to be just and righteous. When men are punished for accidents, or innocent men are convicted of crimes, there is little hope in the law for those who are trying to live good lives. This kind of government leads to chaos, rebellion, and falling away from those things that are good and true. It was so important for the Israelites to remember these things, so that they could remain faithful to the Lord. It is important for these things today as well. When good laws are established to maintain freedoms and allow people the ability to righteously follow their beliefs, it gives men the ability to openly follow after the Lord. When governments choose to altar these good things, for their own purposes, one things leads to another and apostasy is sure to follow. Those who are striving to live a life of righteousness, need to do all that they are able to ensure that those who are leading them are protecting the freedoms and the good laws of the land.

Deuteronomy Chapter 3

Moses was commanded to teach the Israelites before he left them and they continued on to gain the land of promise. These were the younger generation, who had not experienced much, if any life at all, in the land of Egypt. As a group, they had traveled through the wilderness for about forty years. Through it all, they had been guided and directed by the Lord, and Moses, who was his chosen prophet. Moses continues his teachings in this chapter.

1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
2 And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
3 So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;
9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan-havoth-jair, unto this day.
15 And I gave Gilead unto Machir.
16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth-pisgah eastward.

The children of Israel were guided to Bashan, where they fought against the people and King Og. The Lord was once again, on their side, and promised them victory. The Israelites destroyed that people completely and took all their fortified lands, the land between, and all their possessions. They had gained a large area of land, with the help of the Lord. It sounds like, this was the last people that had been considered giants. (I think they are describing this man as around 13 feet tall.) A portion of the land gained, was given to the tribe of Reuben and the tribe of Gad. The rest, which had been called the land of giants, was given to part of the tribe of Manasseh. The villages in the land of the tribe of Manasseh, were called Bashan-havoth-jair.

18 And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
20 Until the Lord have given rest unto your brethren, as well as unto you, and until they also possess the land which the Lord your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

Moses reminded these tribes that they were given the land of the Lord, with their covenant to send their armies with the remaining Israelites, to gain the promised land. Their covenant would be fulfilled when the host of Israel had succeeded in claiming Canaan for themselves. Then, these tribes would be able to return to their families and the land the Lord gave to them.

21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the Lord your God hath done unto these two kings: so shall the Lord do unto all the kingdoms whither thou passest.
22 Ye shall not fear them: for the Lord your God he shall fight for you.
23 And I besought the Lord at that time, saying,
24 O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
26 But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter.
27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
29 So we abode in the valley over against Beth-peor.

Joshua, was called to continue the leadership of the host of Israel, and was told that all the nations who inhabited canaan at that time, would be delivered into their hands, just as the two nations they had just conquered. He was promised that the Lord would be with them and would fight for them. Moses pleaded with the Lord at that point, to see the promised land by entering it. Moses was not to see it that way, but was told to go up into the mountain, and there he could view the land from a distance. Moses was commanded to give counsel and encouragement to Joshua, so that he would be better prepared to lead the people to their inheritance. The Lord was not going to call Joshua to lead the people into battles, without the support and guidance he needed.

The thing that stands out the most to me in this chapter, is the Lord’s promise to be with the people and to fight for them. I believe that this promise remains true for the saints today. All those who choose to make covenants with God, choose to be in the ranks of His army. When we are faithful and righteous, he will help us to have victory over our enemies. One of our greatest enemies is temptation. I have felt the empowering strength that the Lord can give us through his Atonement, and I know that through righteous living, the Lord will make us so much stronger than those temptations. I believe that as long as I choose the right, the Lord is on my side and I cannot fail. No matter how strong or great an enemy is, the Lord is always stronger and greater.

Deuteronomy Chapter 1

The book of Deuteronomy, is the fifth book of Moses found in the Bible. The children of Israel have reached their final stop before entering and gaining the promised land. To start this book, Moses rehearses the journey of the Israelites during the forty years in the wilderness. This first chapter begins as follows:

1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
2 (There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)
3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the Lord had given him in commandment unto them;
4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
6 The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
8 Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

Moses was commanded to speak to the Israelites while they were encamped in the land of Moab. He began by reminding them that when they were in the area of Sinai (Horeb), they were commanded to leave and journey to the land of their inheritance, the land of the Canaanites.

9 And I spake unto you at that time, saying, I am not able to bear you myself alone:
10 The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
11 (The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
12 How can I myself alone bear your cumbrance, and your burden, and your strife?
13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.
15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
18 And I commanded you at that time all the things which ye should do.

He reminded them that rulers and judges were chosen from among the tribes, in order to help Moses in the burden of leadership. Those judges were instructed to do their duty in righteousness, hearing every plea of the people and showing no prejudice among them. Any issue that was too difficult to judge, was to be taken to Moses.

19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadesh-barnea.
20 And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us.
21 Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.

When they had arrived in Kadesh-barnea, they were commanded to prepare themselves to take the land of promise from those who inhabited it.

22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.
23 And the saying pleased me well: and I took twelve men of you, one of a tribe:
24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.
25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.

They followed the commandment and sent men from each of the tribes, as spies, to go into the land and report to them the condition of the land. They returned to say that the land was good.

26 Notwithstanding ye would not go up, but rebelled against the commandment of the Lord your God:
27 And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
29 Then I said unto you, Dread not, neither be afraid of them.
30 The Lord your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
31 And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
32 Yet in this thing ye did not believe the Lord your God,
33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.

The Israelites rebelled against the commandment, out of fear of the people in the land, because the spies also said that the people and cities there were too great for the Israelites to be successful. Moses had told them not to fear them, because the Lord would be on their side to fight for them as he had done before. The people did not believe Moses, they murmured in their homes, and they did not believe that God would do this thing for them.

34 And the Lord heard the voice of your words, and was wroth, and sware, saying,
35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.
37 Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.
38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

Moses reminded the Israelites, that because of their rebellion, the Lord promised all the adults of that generation, that they would not live to see the promised land. The only exceptions were Caleb, for following the Lord, and Joshua, who would lead them to their inheritance. Only the children of that generation would posses the land. It was at this time, that the Lord caused them to journey into the wilderness.

41 Then ye answered and said unto me, We have sinned against the Lord, we will go up and fight, according to all that the Lord our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
42 And the Lord said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.
44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
45 And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.
46 So ye abode in Kadesh many days, according unto the days that ye abode there.

Instead of going into the wilderness as they had been commanded, they sent their men in to fight and take the land, because of the promise that they would not inherit it. Moses was commanded to tell them not to fight, or they would be killed, because the Lord was not with them. In rebellion, they went ahead with their plan to fight, and were beaten by the Amorites. The people who remained, mourned for their loss, and cried to the Lord, but would not be heard for their rebellion.

These are stories that have been told in the books and chapters previous to the book of Deuteronomy. In the Bible Dictionary, it teaches that deuteronomy means “repetition of the law”. I think that the Israelites, who were about to gain the land, needed to hear of the blessings as well as the wickedness of their fathers. They needed to know what they had gone through to get where they were and they needed to understand that rebellion from the commandments of God, and allowing their faith to be weak, had brought them lives of difficulty and hardship. This is part of the reason why those of us who are members of the Church of Jesus Christ of Latter-day Saints, learn of the stories of the early pioneers. We need to learn of the times when they had faith and were greatly blessed with miracles and the companionship of the Lord. We need to learn of the times when they allowed temptations and weaknesses to shadow their lives, and how they struggled because they had rebelled against the commandants of the Lord. When we learn of these things, we can learn that we should have greater faith in the Lord in our lives.

Numbers Chapter 36

At the end of the book of Numbers, the Israelites were in their moments of final preparation before they were to enter the promised land under the leadership of Joshua. They were still encamped in the plains of Moab, across the Jordan from Jericho. The Lord had given a lot of direction to the people, through the prophet Moses, who was going to be leaving them soon. This instruction continues with the following:

1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:
2 And they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother unto his daughters.
3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
4 And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
5 And Moses commanded the children of Israel according to the word of the Lord, saying, The tribe of the sons of Joseph hath said well.
6 This is the thing which the Lord doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.
8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
10 Even as the Lord commanded Moses, so did the daughters of Zelophehad:
11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons:
12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
13 These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.

The head of one of the families in the tribe of Manasseh, came to Moses and the other leaders of Israel. He questioned the conditions for which the daughters of his brother, which had no husbands, had been given the inheritance of their father. He wondered, if they married outside of their own tribe, if they were to loose the inheritance to the tribe they married into forever. The Lord gave the commandment that the daughters, in all of Israel, were to marry whomever they wanted within the tribe of their family. With this commandment, the land would remain with the original tribe who had inherited it from the Lord. The inheritances were not to move from tribe to tribe.

The Lord gave many commandments to help the Israelites avoid contention and fighting among themselves, and I think that this was one of those commandments. Contention leads to the breakdown of families, and in this case, would have lead to the destruction of the children of Israel. If they could honor the commandments and statutes that the Lord had given to them, they would be a happy people. We are also expected to love one another and avoid contention, especially within our own families. In 3 Nephi 11:29, the Savior teaches us, “For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.” When we choose to love one another instead, there is no room for contention. A good example of this can be found in 4 Nephi 1:15, when the people were living in happiness after the Savior had visited the Nephites. “And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.” I hope to build up my own family in love, so that we will be stronger and remain together forever.

Challenge: Is there an area of family life, which is bringing contention into your home. What can you change or establish so that there will be less contention in that area, and greater love within your family?

Numbers Chapter 35

As the Israelites were in their final moments of preparation for entering the land of promise, the Lord commanded Moses of several things he was to say to the people. They had reminders of the offerings and sacrifices they were to remember when they settled the land. They had also been given instruction on where the borders of the land were to be, and who would be responsible for dividing the land. As the tribe responsible for the tabernacle and its purposes, the Levites had already been told they would not receive an inheritance as the rest of the tribes of Israel. In this chapter, the Lord begins by giving instruction for what should be done for the Levites.

1 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
3 And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
4 And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
5 And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.
6 And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.
7 So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.

The Levites were to receive a portion of the land inherited by the other tribes. There they would have 48 cities. They were to have six cities, which were to be designated as a refuge for those who were guilty of manslaughter. This was a place for those who had not meant to kill, but had done so, to have a place to live. The remaining 42 cities were for the Levites to live in, with the fields and such surrounding them. The larger tribes, with the larger inheritance, were to give more cities than the smaller tribes with the smaller inheritance.

9 And the Lord spake unto Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;
11 Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
12 And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
13 And of these cities which ye shall give six cities shall ye have for refuge.
14 Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
15 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

Moses was to tell the people that the six cities were for those, Israelite or stranger, who unknowingly killed another. These were refuge places where those who might seek revenge, would not be able to get to them. They would be able to live until the day they receive judgment for what they had done. Three of these cities were to be located on the eastern side of the Jordan, where the first inheritances had already been given, and three were to be in Canaan.

16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
19 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
24 Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
25 And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
26 But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
27 And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
28 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

If someone killed with an actual weapon of iron, this was to be seen as murder. If someone killed another by stoning, I am assuming without the proper right to do so, this was also murder. If one killed with a wooden weapon intended to kill, it was murder. All these murderers were to be put to death, at the hand of one who would be considered the revenger of blood. If the revenger, did so by plotting and seeking out their revenge, they would have committed murder as well, and were to be put to death. There was a proper way that the capital punishment, of that day, was to be performed. Anything else, was also considered murder.

In the Joseph Smith Translation of Genesis 9, we read the following:

12 And whoso sheddeth man’s blood, by man shall his blood be shed; for man shall not shed the blood of man.
13 For a commandment I give, that every man’s brother shall preserve the life of man, for in mine own image have I made man.

The Lord had commanded men that those who killed were to be put to death, from very early in the history of the world. This, it seems, was so that all men would realize the value that the Lord has had for the life of man. The final judgement for any who deliberately killed another, is up to God, and the Israelites were not given the authority change the consequences of that action. If, however, a killing occurred, without the intent to kill, the person was not called a murderer and was to be allowed refuge in one of the cities where any revenger would not be able to harm them. Those guilty of manslaughter, were able to live in the city of refuge until the current high priest died. This was for their safety, but was also like a type of prison for the day. If they left the city of refuge, they were at their own risk of being killed by anyone who wanted revenge. If they were killed out of revenge at this point, the murderer would not be found guilty. When the high priest had died, the person guilty of manslaughter was allowed to return to his home.

29 So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
31 Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
32 And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33 So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34 Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.

A person could be claimed guilty, by the words of more than one witness. The rest of the Israelites, were not to take a ransom for anyone who had intentionally killed another, but were to put them to death. They were not to allow someone guilty of manslaughter, to live in their own land of inheritance, but were to make sure they went into the city of refuge until the death of the high priest. Only those who committed the crimes, could be held responsible for them, and could keep the land unpolluted by receiving the proper punishment and making their own atonement for that blood. The land was to remain clean, so that the spirit of the Lord could dwell among them. Otherwise, destruction would come upon them, as it had those who lived in the land prior to them.

The commandment not to kill, has been established and of importance since the days of Adam and Eve. It remains a commandment today and should not be taken lightly. I think that from this chapter, we can learn the purpose of a capital punishment for murder, and that there is a point to it. Also, because accidents occur, it was important for the Lord to establish a set of conditions for those who never meant to kill. These instructions and commandments, were to help those who had killed another, to receive the proper consequence in life, and to leave the real and final judgement to the Lord. It is good for us to have and live by the Lord’s laws and consequences established for us in our own day, because through them we find safety and can also remain worthy of the spirit of the Lord among us.

Numbers Chapter 32

Moses and the children of Israel, were still encamped in the land of Moab, on the eastern side of the Jordan River. They had succeeded, with the help of the Lord, in destroying the Midianite people who had tempted many of the Israelites into sin. They had not lost any of their men in the fight, which was an great blessing. This chapter begins as follows:

1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
2 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
4 Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
5 Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

The herdsmen of the tribe of Reuben, Gad and part of Manasseh, saw that the land they were near at this point, was good land for their cattle. The went to Moses to ask for this land as their inheritance, instead of the land across the Jordan.

6 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
7 And wherefore discourage ye the heart of the children of Israel from going over into the land which the Lord hath given them?
8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the Lord had given them.
10 And the Lord’s anger was kindled the same time, and he sware, saying,
11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the Lord.
13 And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the Lord, was consumed.
14 And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel.
15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

Moses was concerned for the welfare of the remainder of the people, who were still headed into battle over the land of Canaan. He knew that the men would be worried that they could not do it without their armies, so they might hold back from entering the land of promise. This had been the same trial that faced the Israelites 40 years earlier, when they doubted that the Lord could help them gain the promise land. As a result, those people had been promised that they would not live to enter the promised land. Moses saw that this decision could bring destruction to the whole of Israel.

16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
17 But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

The men promised Moses that if he would allow them to build homes for their children and places for their herds, their armies of men would continue on with the rest of the Israelites. They promised that they would not return to their homes until all of the Israelites had claimed the land of inheritance.

20 And Moses said unto them, If ye will do this thing, if ye will go armed before the Lord to war,
21 And will go all of you armed over Jordan before the Lord, until he hath driven out his enemies from before him,
22 And the land be subdued before the Lord: then afterward ye shall return, and be guiltless before the Lord, and before Israel; and this land shall be your possession before the Lord.
23 But if ye will not do so, behold, ye have sinned against the Lord: and be sure your sin will find you out.
24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.
26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
27 But thy servants will pass over, every man armed for war, before the Lord to battle, as my lord saith.
28 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the Lord, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:
30 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
31 And the children of Gad and the children of Reuben answered, saying, As the Lord hath said unto thy servants, so will we do.
32 We will pass over armed before the Lord into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.
33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

Moses agreed and told them that if they would hold to their promise, they would be able to return to this land afterward, and have it as an inheritance from the Lord. If they broke their covenant and promise, it would be known by the Lord. Moses gave them permission to build cities for their families and places for their herds. Their inheritance was in the land of Gilead, where the kingdoms of Sihon and Og were, on the eastern side of the Jordan. Moses told the leaders of Israel what they had covenanted, knowing that he would not remain with them to enter the promised land and fight. If they were to follow through, their inheritance would be as they had desired. If they did not keep their covenant, they were to receive their inheritance with the rest of the Israelites, in the land of Canaan.

34 And the children of Gad built Dibon, and Ataroth, and Aroer,
35 And Atroth, Shophan, and Jaazer, and Jogbehah,
36 And Beth-nimrah, and Beth-haran, fenced cities: and folds for sheep.
37 And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,
38 And Nebo, and Baal-meon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.
40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.
41 And Jair the son of Manasseh went and took the small towns thereof, and called them Havoth-jair.
42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

The tribe of Gad rebuilt and fortified the cities of Dibon, Ataroth, Aroer, Atroth, Shophan, Jaazer, Jogbehah, Beth-nimrah, and Beth-haran. The tribe of Reuben rebuilt, built and fortified Heshbon, Elealeh, Kirjathaim, Nebo, Baal-meon, and Shibmah. The portion of the tribe of Manasseh, took the city of Gilead from the Amorites, as well as Havoth-jair, and Kenath (Nobah).

I think that these men of Israel, took the lesser part of what the Lord could have provided for them. The promise and covenant had been, that they would inherit the land of Canaan, as their fathers had before them. However, when they saw what this land had to offer them, they chose to remain with it. I think that a lesson in this, is that we often choose something that we think is better for us, because we can see potential and promise in it, instead of having faith that the promise of the Lord will end up being the greater part. The Lord in not going to stop us, if we choose something else. We are here to use the gift of agency that was given to us before we were born. If the Lord forced us, that agency would be without purpose. The Lord promises us great blessings beyond what we could possibly imagine. We cannot see these blessings, they are given to us based on our faithfully living this life and enduring to the end. It is very easy to choose the things that we can see and enjoy right now. I’m not saying that the land they inherited was bad, or that they were bad for choosing it. But I am sure that they missed out on something greater. I believe that when we choose the lesser part in life, we miss out on the much greater things that the Lord desires to give us. There are a lot of really good things for us in this world. If we live in faith of the blessings for living righteously, keep our covenants, and choose the better part, we will receive the greatest blessings that the Lord has to give us.

Numbers Chapter 26

Moses and the Israelites were drawing nearer to the promised land. They were encamped on the opposite side of the Jordan river in the last several chapters of the book of Numbers. At this point, they were in the plains of Moab. They had just experienced a plague because of wickedness among them, which had caused the death of thousands. This chapter begins as follows:

1 And it came to pass after the plague, that the Lord spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,
4 Take the sum of the people, from twenty years old and upward; as the Lord commanded Moses and the children of Israel, which went forth out of the land of Egypt.

The Lord told Moses and Eleazar, the high priest, to take another census of the Israelites, as they had done before the forty years of journeying in the wilderness. They went to the people and told them they were to total all the Israelite men over the age of twenty, who made up the army of Israel.

A Family Tree

A Family Tree

5 Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.
7 These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
8 And the sons of Pallu; Eliab.
9 And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the Lord:
10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
11 Notwithstanding the children of Korah died not.

The Reubenites numbered 43,730, which included some of the children of Korah who had been swallowed up by the ground for his wickedness. (Side note: the first count was 46,500) I wonder just how many more their would have been in the number of their tribe, if they had been more righteous in their leadership.

12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:
13 Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
14 These are the families of the Simeonites, twenty and two thousand and two hundred.

The Simeonites numbered 22,200. (First count: 59,300)

15 The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:
16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
18 These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.

The children of Gad numbered 40,500. (First count: 45,650)

19 The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
20 And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
21 And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.

The families of Judah numbered 76,500. (First count: 74,600)

23 Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:
24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.
25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.

The families of Issachar numbered 64,300. (First count: 54,400)

26 Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.

The Zebulunites numbered 60,500. (First count: 57,400)

28 The sons of Joseph after their families were Manasseh and Ephraim.
29 Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:
31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.
33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
34 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.

The families of Joseph, through Manasseh, numbered 52,700. (First count: 32,200)

35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.
37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

The families of Joseph, through Ephraim, numbered 32,500. (First count: 40,500)

38 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:
39 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.
41 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.

The children of Benjamin numbered 45,600. (First count: 35,400)

42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.

The families of Dan numbered 64,400. (First count: 62,700) I think this is interesting because the scriptures (Genesis 46:23) mention one son of Dan, named Hushim (I am guessing that is Shuham here). This means that his family had become great in number from just one son.

44 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.
45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.
46 And the name of the daughter of Asher was Sarah.
47 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.

The families of Asher numbered 53,400. (First count: 41,500)

48 Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.
50 These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.
51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

The children of Naphtali numbered 45,400. (First count: 53,400) The total of the men of Israel was 601,730. (First count: 603,550)

52 And the Lord spake unto Moses, saying,
53 Unto these the land shall be divided for an inheritance according to the number of names.
54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
56 According to the lot shall the possession thereof be divided between many and few.

The lands were to be divided as an inheritance for the Israelites. The families that were greater in number, were to receive the greater inheritance. The lots were to be divided out by family tribes.

57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.
58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.
59 And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
60 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.
61 And Nadab and Abihu died, when they offered strange fire before the Lord.
62 And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

The Levites were not included in the numbering of the army host of Israel, because of their service to the tabernacle. They did not receive an inheritance. The Levites who were remaining, boys and men older than a month, numbered 23,000.

63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.
64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
65 For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

All the men numbered at Sinai, had died in the wilderness, with the exception of Caleb and Joshua. They had been promised to remain living, because of their faithfulness when all others did not trust in the Lord. The Lord fulfilled his promise that no others would live to see the promised land.

I think that there are two things to get out of this chapter. First, we see again, the importance of keeping records of families in a patriarchal line. These records will one day be an important part of the chain that links all the covenant people of the earth to one another in an eternal family. Second, we see that the Lord fulfills his promises. In Numbers 14:29, He promised, “Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,”. This was when they had hardened their hearts and trusted in the wisdom of men, instead of the Lord. Only Caleb and Joshua had put their faith in God, and were willing to go forward according to the will of God. I think of the verses in 1 Nephi 17, which are the words of Nephi to his brothers.

30 And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving light unto them by night, and doing all things for them which were expedient for man to receive, they hardened their hearts and blinded their minds, and reviled against Moses and against the true and living God.
31 And it came to pass that according to his word he did destroy them; and according to his word he did lead them; and according to his word he did do all things for them; and there was not any thing done save it were by his word.

We can learn from this, that the Lord will keep his word. We have been given many promises in the scriptures and through our modern prophets, which I hold fast to every day. We have been promised that if we keep the commandments, we will prosper. I believe this to be true. We have been promised that if we do the little every day things, such as personal and family prayer and study, that our families will be eternal families, and that our children will be protected from the attacks of the adversary. I have great hope in this. The list goes on, and the promises are great. I hope that be reading these stories in the scriptures, we can see that we can trust the Lord to keep His word. I believe He will do this, because He loves us, and wants to give us every blessing as well as help us to grown up to be the best we can be.

D&C Section 101 (Part 1)

Late in 1833, the Saints in Missouri were being persecuted greatly no matter where they went. Many were driven to a place called Clay County and had lost most or all that they had to angry mobs. This revelation was received at that time by the prophet, Joseph Smith, who was in Kirtland, Ohio.

1 Verily I say unto you, concerning your brethren who have been afflicted, and persecuted, and cast out from the land of their inheritance—
2 I, the Lord, have suffered the affliction to come upon them, wherewith they have been afflicted, in consequence of their transgressions;
3 Yet I will own them, and they shall be mine in that day when I shall come to make up my jewels.
4 Therefore, they must needs be chastened and tried, even as Abraham, who was commanded to offer up his only son.
5 For all those who will not endure chastening, but deny me, cannot be sanctified.
6 Behold, I say unto you, there were jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among them; therefore by these things they polluted their inheritances.
7 They were slow to hearken unto the voice of the Lord their God; therefore, the Lord their God is slow to hearken unto their prayers, to answer them in the day of their trouble.
8 In the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel after me.

The saints were gathering in Missouri, to gain their inheritances in the land of Zion. These inheritances were from the Lord, as promised to descendants of Joseph. However, they were chased out by the mobs. The Lord had allowed this persecution to come upon his people, because they needed to be chastened for their sins. When we are doing what is right, the Lord protects us from our enemies according to His will, but when we are not doing what is right, He has no promise to protect us. Instead He allows for all things to happen as they will, so that we can learn to return to Him and to obey His commandments. There will be times in our lives when even when we may be living righteously, the Lord will allow trials to come upon us so that we can remember to turn to Him. The Savior himself suffered greater trials and sorrows than any person who has ever lived, so we cannot think ourselves worthy of living without any trials, no matter how righteously we live.

9 Verily I say unto you, notwithstanding their sins, my bowels are filled with compassion towards them. I will not utterly cast them off; and in the day of wrath I will remember mercy.
10 I have sworn, and the decree hath gone forth by a former commandment which I have given unto you, that I would let fall the sword of mine indignation in behalf of my people; and even as I have said, it shall come to pass.
11 Mine indignation is soon to be poured out without measure upon all nations; and this will I do when the cup of their iniquity is full.
12 And in that day all who are found upon the watch-tower, or in other words, all mine Israel, shall be saved.
13 And they that have been scattered shall be gathered.
14 And all they who have mourned shall be comforted.
15 And all they who have given their lives for my name shall be crowned.

When the children of Israel were wandering and were made to suffer through hardships for their sins, the Lord reminded them that he would continue to show mercy on them. I think a lot of the saints struggled with sins because of the circumstances they were in. They had made covenants and were trying to establish a Zion, but the persecutions tried their faith and many erred in one way or another. The Lord knew of all of their circumstances and reminded them that mercy would be theirs if they would be obedient. The Lord also made them aware that those who persecuted them would receive the wrath of God. When the time comes for the wrath of God to fall upon the nations, the saints will be shown great mercy and will find the promised peace through the Savior. Those who are watchful of the temptations of Satan and who have made sacred covenants with God, are His Israel. These are those who have been adopted through baptism into the Lord’s church, and who have the responsibility to warn others and call them to repentance. We must be watchers and warners, if we hope to be among those who are saved when the wrath of God falls upon the earth.

16 Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.
17 Zion shall not be moved out of her place, notwithstanding her children are scattered.
18 They that remain, and are pure in heart, shall return, and come to their inheritances, they and their children, with songs of everlasting joy, to build up the waste places of Zion—
19 And all these things that the prophets might be fulfilled.
20 And, behold, there is none other place appointed than that which I have appointed; neither shall there be any other place appointed than that which I have appointed, for the work of the gathering of my saints—
21 Until the day cometh when there is found no more room for them; and then I have other places which I will appoint unto them, and they shall be called stakes, for the curtains or the strength of Zion.

Even though the early saints were being removed from Zion, it would still be there and it would be built in the Lord’s time. The saints were scattered and now the church has grown and spread across the earth. No matter how hard we try, all of the saints will not be able to go to Jackson County, Missouri to build up Zion. Because of this, stakes of Zion have been established by God through the general authorities of the church. These stakes will build up Zion and give strength to the church. When the day comes when the saints can return to the Land of Zion, there will be great rejoicing. It has also been said that Zion is the pure in heart. While we cannot all return to the physical land of Zion, we can all be sanctified and become pure in heart. If we are pure in heart, we will receive the same blessings that come to those who physically will dwell in Zion.

22 Behold, it is my will, that all they who call on my name, and worship me according to mine everlasting gospel, should gather together, and stand in holy places;
23 And prepare for the revelation which is to come, when the veil of the covering of my temple, in my tabernacle, which hideth the earth, shall be taken off, and all flesh shall see me together.
24 And every corruptible thing, both of man, or of the beasts of the field, or of the fowls of the heavens, or of the fish of the sea, that dwells upon all the face of the earth, shall be consumed;
25 And also that of element shall melt with fervent heat; and all things shall become new, that my knowledge and glory may dwell upon all the earth.
26 And in that day the enmity of man, and the enmity of beasts, yea, the enmity of all flesh, shall cease from before my face.
27 And in that day whatsoever any man shall ask, it shall be given unto him.
28 And in that day Satan shall not have power to tempt any man.
29 And there shall be no sorrow because there is no death.
30 In that day an infant shall not die until he is old; and his life shall be as the age of a tree;
31 And when he dies he shall not sleep, that is to say in the earth, but shall be changed in the twinkling of an eye, and shall be caught up, and his rest shall be glorious.

When Zion has been fully established, with her stakes throughout the world to support her, the time of the Millennium will be at hand. In that time, all that is wicked will be destroyed and all things will be renewed in the state necessary for the Savior to rule and reign upon the earth. Every person who has ever lived or who is living then, will see the Savior and will know who He is. Satan will not have power to tempt man.

I don’t know if I will be alive when the time of the Millennium comes, but I look forward to it now, with hope and great excitement. I believe these things to be true. I know that I will rejoice when the Savior reveals himself to all people. I am excited for the great work that will be accomplished during the Millennium, and for the fact that Satan will not be tempting men and trying to frustrate that work. I have a hope for the blessings that will come following that wonderful time of work and I want to live my life worthy of those great blessings.

(This section will be continued.)

About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.


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