Posts Tagged 'Destruction of the Wicked'

2 Kings Chapter 1

In The First Book of the Kings the story of the kings of Israel continued from David, through the division of Israel into two kingdoms, and on to the death of Ahab. The Second Book of the King’s, or the second half of the book of Kings, continues the account of the kings of Israel from that point. Ahab’s son, Ahaziah, ruled over Israel after his death. Ahaziah was a wicked king much like Ahab had been before him. This chapter continues to tell of the things that happened in Israel during his short reign.

1 Then Moab rebelled against Israel after the death of Ahab.
2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub the god of Ekron whether I shall recover of this disease.
3 But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?
4 Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

The Moabites had been subdued by David during his reign in Israel. From that time, and through the reign of Ahab, the people of Moab had been servants and given tribute to Israel. With the death of Ahab, the people of Moab rebelled against Israel. This act shows that other nations did not fear Ahaziah or Israel at this time in history. Ahaziah was in his palace in Samaria, when he fell from an upper room. He was sick, or badly injured, and asked his messengers to ask the Ekron god, Baal-zebub, if he would recover. Ekron was a Philistine town, which worshipped this false god that he felt would reveal his fate to him. At this time, an angel of the Lord spoke to the prophet Elijah, and told him to meet the messengers and tell them that the reason they went to ask the god of Ekron was not because there was not already a God in Israel. When he did this, Elijah told them the word of the Lord, which was that Ahaziah would not recover, but would die. Then Elijah left them.

5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord, Is it not because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?
8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
11 Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.

The messengers returned to Ahaziah and when asked why they had returned, they told him about what had happened with a man as they traveled to Ekron. Ahaziah asked what the man was like, and the messengers described his appearance. Ahaziah knew that it was Elijah by their description. He sent a captain and his fifty men to Elijah. The captain found Elijah on the top of a hill, and commanded Elijah to come down, by order of the king. Elijah said that if he was a man of God, then fire would come down from heaven and destroy the captain and his men. Then, fired came from heaven and consumed them. Ahaziah sent another captain and his fifty men to tell him to come down quickly, and again Elijah said that if he was a man of God, then fire would come down and consume them. Fire came from heaven and consumed them.

13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
15 And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
16 And he said unto him, Thus saith the Lord, Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

A third captain and his men were sent to bring Elijah down, but this captain went to Elijah and fell down before him. He begged Elijah to spare him and his men from the fire which had killed the two captains and their men before him. The angel of the Lord told Elijah to go down with the captain without fear, so Elijah went down to the king. Elijah told the king, that because Ahaziah had sent his messengers to the god of Ekron instead of turning to the God of Israel, he would not recover and would certainly die.

17 So he died according to the word of the Lord which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

Ahaziah died just as Elijah had prophesied. Ahaziah had no sons, so Jehoram, another son of Ahab, reigned in Israel. This was the end of Ahaziah in this record, but more was recorded in the record of the kings of Israel.

King Ahaziah had failed to recognize the God of Israel, and turned from Him to look towards the false god of Ekron for revelation. In so doing, God allowed him to suffer death from his injuries. I am sure that there may have been a chance for recovery, if the king had sought counsel from the Lord, but I am also sure that the chance would have included a call to repentance from the Lord. It is possible that Ahaziah did not seek answers from the Lord, because he had no intention of doing what would have been expected of him by God. It does not actually tell the reason why he sent his men to Ekron rather than seeking for answers from the prophet of the Lord, but what is known, is that Ahaziah made this choice against the Lord and suffered the consequences of that choice.

The Lord is ready to bless each of us, but He will not if we are not willing to turn to Him. Just as He was there for Israel, and for their king, He is there for each of us today. He will answer our questions as we pray to Him. If we choose to avoid seeking after Him, when we know that He is there, He will not force His will upon us. That is against the eternal nature of God. Rather, He will let us deal with the consequences of the choices we make, even if it brings our destruction. All the while, He will remain there with open arms prepared to receive us, and the love of a true and living God and Father. God wants us to seek Him and turn to Him, so that he can help us and bless us every day.

1 Kings Chapter 21

Jezebel was the wife of King Ahab, and queen of the northern kingdom of Israel. She was a follower of Baal and had led many away from the Lord. She hated the prophets, and had sought to kill Elijah after her priests had been destroyed. She was a wicked ruler and had brought a lot of trouble to the land and people of Israel. This chapter begins as follows:

1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
3 And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

There was a vineyard near the palace of Ahab in Jezreel. It was owned by a man named Naboth. Ahab wanted to have the vineyard for a garden, so he asked that Naboth give it to him and offered to give him a better vineyard, or to pay him for the land. Naboth declined because this had been the inheritance of land given to his family. Ahab returned home upset, laid down and would not eat anything.

In biblical times, an inheritance meant a great deal. The Lord had inspired the division of land, and each family had been given a portion. Despite all the personal apostasy and wickedness that had taken over among the people, they still held fast to the idea of a promised land of inheritance. It is unknown to us, what kind of a man Naboth had been, but it seems like he was trying to be a good man. A man who recognized that the land he had was a gift from God, which he should not give up for any man, even the king of Israel.

5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12 They proclaimed a fast, and set Naboth on high among the people.
13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

Jezebel asked Ahab what was wrong because she noticed he was sad and not eating. Ahab told her what had happen. Jezebel asked him if he was not the king of Israel. She told him to get up, eat and be happy, because she would give him the vineyard he wanted. Jezebel sent letters to the elders and nobels of Jezreel, as if they were from Ahab. She wrote that the men were to fast and put Naboth in front of the people, with false witnesses to say that Naboth had blasphemed God and the king. She wrote that they were to stone him to death. The men followed the orders and stoned Naboth. Then they sent word to Jezebel, that Naboth was dead.

15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Jezebel told Ahab that Naboth was dead and that Ahab could claim the vineyard in Jezreel. So, Ahab went down to the vineyard and took it for his own.

17 And the word of the Lord came to Elijah the Tishbite, saying,
18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
19 And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
23 And of Jezebel also spake the Lord, saying, The dogs shall eat Jezebel by the wall of Jezreel.
24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.

Elijah received revelation from the Lord, and was commanded to go to Ahab in the vineyard of Naboth, and prophesy to him. The Lord commanded him to ask if he had killed and taken possession of the land, and then he was to prophesy to Ahab that he would die where Naboth had been killed. When Elijah had done this, Ahab asked how he had found him there, and Elijah told him he found him because he had sold his soul to do evil. Elijah prophesied that Ahab and his posterity would be destroyed and cut off from Israel. He would be destroyed just as those who had done evil before him. He prophesied that Jezebel would die by the wall of Jezreel, and that all who died from their house, would be eaten by wild animals.

25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
26 And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28 And the word of the Lord came to Elijah the Tishbite, saying,
29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.

Ahab had been more wicked then any other king in Israel because his wife had led him away, but when he heard the prophecy against his family, he mourned and fasted. The Lord told Elijah that Ahab humbled himself, and because of this he would not destroy him, but that his posterity would be destroyed in the days of his son.

Ahab was a selfish man, who had a fit over not getting his way. He refused to eat when he was denied what he wanted. His enabling and wicked wife, was willing to do all that she could to give him what he wanted, even if it meant killing someone. This was done for ownership of a piece of land, which was most likely not truly needed by the king. I find it interesting to read of Ahab’s reaction after the prophecy from Elijah. Even though he had become a grossly wicked man, he sincerely humbled himself, when he realized what he would be done to himself and his family. Because of his humility, he was not going to be destroyed, but there were still consequences because a man was killed for him. It says nothing specifically of the prophesy against Jezebel here, but she had not humbled herself. She had planned the death of a man, and even though she did not carry it out herself, she had killed him. Her wickedness would bring her eventual destruction and the prophesy of her death would be fulfilled.

A lesson from this chapter, is that God knows if we are truly humbled. He is merciful, and will extend that mercy to those who are humble. None of us is perfect. We may not live as wickedly as Ahab did, but we do make choices that separate us from God. We need the mercy of the Lord. All men need to be humble and repent of those things that they know they have done against God, if they do not want to realize the promise of their own personal destruction. I am so grateful for God’s love and mercy. I am grateful that He knows me perfectly and will help me to become a better person.

1 Kings Chapter 16

Baasha was the king of Israel and ruled unrighteously over the people. He ruled at the time that Asa ruled in righteousness over the people of Judah. They had continual war against one another. Baasha had become king, by conspiring against Nadab and killing him. Then, he destroyed the entire house of Jeroboam, in fulfillment of prophesy. This next chapter begins:

1 Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,
2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
7 And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

Jehu received a revelation and prophesied against Baasha. Since Baasha had been wicked and followed after the ways of Jeroboam, leading the people in sin, his posterity would be destroyed just as the house of Jeroboam. The footnotes for sin in verse 2, references unrighteous dominion. The Lord had allowed Baasha to rule over the people, but Baasha had likely taken this to mean that he could rule in unrighteousness without accountability to God for his choices. When given a stewardship over others, a person should consider what is best for those they serve, not for themselves. Baasha died and his son Elah became king. Again, Jehu prophesied against the house of Baasha, because of the wickedness of Baasha in his leadership.

8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.

Elah ruled for only two years, before his captain, Zimri, conspired against him and killed him when he was drunk. Then Zimri became king.

11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
12 Thus did Zimri destroy all the house of Baasha, according to the word of the Lord, which he spake against Baasha by Jehu the prophet,
13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

Zimri destroyed the house of Baasha, just as had been prophesied by Jehu. This was because of the wickedness of Baasha and his son Elah, which led the people to continue in sin.

15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,
19 For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

Zimri reigned for seven days, when the Israelites were in encamped against the Philistines in Gibbethon. The people in the camp heard that Zimri had killed the king, so they made Omri the king of Israel. Omri was the captain of their army.

21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

The people of Israel became divided between wanting a man named Tibni to rule, and wanting Omri to rule. Those who wanted Omri for their king, prevailed. Tibni died and Omri became the king of Israel.

23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

Omri reigned for twelve years. The first six, he ruled in Tirzah where the previous kings had ruled. Then, he built a city, which he called Shemer, on the hill Samaria.

25 But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.
26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
27 Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

Omri was worse then all the kings before him, and ruled in great wickedness. He continued to lead the people in the idolatrous ways of Jeroboam, as well as what these verses describe as vanities. After twelve years, Omri died, and his son Ahab ruled in Israel.

29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
30 And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
33 And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.

Ahab ruled in Samaria, for twenty-two years. He also ruled in wickedness, just as his father Omri. He added to his wickedness, by marring Jezebel, the daughter of the Zidonian king. Ahab served and worshipped Baal, building a temple and altar to Baal in Samaria. He built a grove and led the people in great wickedness and sin, worse than all those who had ruled in Israel before him.

34 In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.

Meanwhile, Hiel built the city Jerico again. Joshua, who had been the first leader of the Israelites when they had first entered the promised land, had spoken a curse upon any who would build up Jerico. The curse that would be laid in that man’s children, from the foundation to the gates. Hiel fulfilled the prophecy of Joshua.

Israel was engrossed in great wickedness. The Israelites served and worshipped idols, conspired and killed their kings, and committed sins of all kinds. The kings angered the Lord against them, because the Lord had allowed them to rule over his people, but they led them further from Him. In Mosiah 29:17 we read, “For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction!” Israel was falling further away from the Lord because of the wickedness of their leadership. Meanwhile Asa ruled righteously in Judah, attempting to lead the people back to the Lord. This chapter shows again, that rulers who lead in wickedness, cause their people to sin. Eventually, their wickedness brings their own destruction. I know that leaders have the power and influence to bring entire nations down to destruction. I don’t doubt this, because I have seen homes where the influence of a parent who leads with unrighteous dominion, can destroy a family. It is also happening in businesses, schools, and governments around the world. Only in those places where leaders hold themselves to a moral standard, recognizing that they will be held accountable to a higher power for the choices they make, caring for those who they have been chosen to lead, do we see continued blessings and prosperity that brings lasting happiness.

Once again, we see from this chapter, that the prophecies of the Lord, will be fulfilled. The scriptures are full of signs that the Lord will keep His word. While in this case it meant destruction for wickedness, I have hope that the great and marvelous things that have been prophesied for our day, will also come to pass. I believe they will and I hope to be a part of the blessings that will come.

1 Kings Chapter 14

Jeroboam was the idolatrous leader of the ten tribes of Israel after the nation of Israel was split into two kingdoms. Ahijah was a prophet of the Lord, who had prophesied that Jeroboam would become the king of the ten tribes. The prophesy also contained the promise of maintaining the kingdom, if Jeroboam was faithful to the Lord, but he had not been faithful. When the threat of loosing subjects was a possibility, he turned to false gods. Another prophet had told of death and destruction that would come at the altar of a temple of Jeroboam, to which Jeroboam was offended. The Lord had cursed him for trying to stop that prophet, and he still did not repent of his wicked ways. In the southern kingdom, Rehoboam ruled. Rehoboam had been the ruler of all of Israel, but in his pride and foolishness, he had tried to place greater burdens upon the people. His people had revolted and he had the majority of his kingdom taken from him. Rehoboam was left to rule over Judah. He did not rule in righteousness. This chapter begins a follows:

1 At that time Abijah the son of Jeroboam fell sick.
2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

The son of Jeroboam became sick, so he sent his wife in disguise, to the prophet Ahijah. He sent her with a gift offering of bread and honey, and she was to ask what would happen to their son, Abijah. She went to Ahijah, but he was blind in his old age.

5 And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
7 Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.
12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
14 Moreover the Lord shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
15 For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

The Lord revealed to the prophet, that the wife of Jeroboam was coming to ask about her child, but that she would be in disguise. He was told to tell her he knew who she was. So when he heard her footsteps, he said to come in, announcing her as the wife of Jeroboam, then asked her why she hid her true identity, as he was a prophet who had heavy tidings to tell her. She must have recognized this was a man of God, since he was able to know who she was even though he could not see her and she was in a disguise. Ahijah told her to tell Jeroboam that God had chosen him to rule over his people, but instead of following after the Lord, he had made false idols. Since he had been an unrighteous leader, the house of Jeroboam was cursed to be cut off and taken away from Israel, or rather, destroyed completely. He was promised that the dead of his family would be eaten by the animals, possibly as a curse that showed they would have no respect given to their dead. The wife was told to return home, and as she did, her child would die. Also, that the people of Israel would mourn and bury him. This child would be the only one, or the last one of their family to be buried in a grave, because there was good in him. The prophecy continued, saying that a new king would rise up and cut off the house of Jeroboam, and the Lord would smite Israel and scatter them from the promised land, because they had done evil with their false gods and places of worship. The Lord would do these things to Israel, because Jeroboam had been a wicked ruler who led his people into this great sin.

17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
18 And they buried him; and all Israel mourned for him, according to the word of the Lord, which he spake by the hand of his servant Ahijah the prophet.
19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

So, the wife of Jeroboam went home and as she entered the threshold, her child died. Then, just as was foretold, he was buried and all of Israel mourned for him. Here it says that any more about Jeroboam is told in other records. He ruled for 22 years and then died, leaving his son, Nadab, to rule in his place.

21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
22 And Judah did evil in the sight of the Lord, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.
24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.

Rehoboam was king of Judah, the southern kingdom, for 17 years. The people of Judah were not righteous, but were worse in sins then any of their ancestors. The land was full of idols and places for worship of their false gods. They had also been influenced by wicked nations and all the gross sins, including prostitution, that existed in the land before it was cleansed for the Israelites, had returned through this generation.

25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
26 And he took away the treasures of the house of the Lord, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
28 And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them back into the guard chamber.

Solomon had built a grand and glorious temple and palace in Jerusalem. It was likely a tempting place for any other nation to attack. The Egyptians, under king Shishak, came against Judah, and took all the treasures of the temple and the king’s house. He took all of the golden armor that Solomon had made during his reign. So, Rehoboam made brass sheilds and gave them to the guards of the palace. They used them to protect the king.

29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
30 And there was war between Rehoboam and Jeroboam all their days.
31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

Again, these verses say that the rest of the actions of Rehoboam were recorded in the chronicles of the kings. In short, Rehoboam and Jeroboam fought one another for the rest of their days. Rehoboam died and was buried in the city of David, where his fathers were laid to rest. His son, Abijam, reigned after him.

This is such a depressing chapter to me. Two men who loved wickedness more than God, led their people into great wickedness. The entire land of promise, was full of wickedness and becoming ripe for destruction. The once strong and prosperous land of Israel, was divided and falling into the hands of other nations. Prophecies were made against the people, which were of destruction and death, and these prophecies were being fulfilled as the Lord withdrew his protecting hand from his people. The promise given to the children of the Lord was that they would prosper in the land so long as they worshipped the Lord and turned not from Him and His ways. Additionally, they had been promised that if they turned away, the Lord would allow others to remove them from the land of promise. There are similar promises made to the disciples of the Lord today. If we choose to follow the example of Christ, we will be blessed to prosper in our own promised land, and if we fall away into temptation, God will allow us to have the blessings removed from us. Greater things come to those who choose to turn their hearts towards the Lord.

Deuteronomy Chapter 7

The children of Israel were to be entering the promised land soon, at this point in the bible. Moses was commanded to teach them in preparation for their living in this land. This is because they were to be a holy people, who stood out among the nations. The instruction continues:

1 When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2 And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.
5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7 The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8 But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
9 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

The Israelites starts off with a little reminder again, that they will gain this land, only by the strength of the Lord, and not on their own strength. The seven nations who lived there at this point, were much greater than the Israelites. But, the Lord would provide the way for them, and those other nations would be destroyed. As part of this act to gain the promised land, Moses teaches them that they must not make any deals, agreements, promises or likewise, with those people among the other nations they would conquer. They were not to give mercy to the people, because mercy was only the Lord’s to give at this point. The nations who inhabited the promised land at this time, were not righteous people, but were wicked and far from the Lord. If they allowed the wicked to live in the land, the temptation to turn from the Lord, would be too great for them to resist. There is no commandment for us today, to separate ourselves from those who have different faiths. We are mostly caused to live in the world, and yet, find the strength to not live of the world. This can be really difficult. We cannot stand to invite temptation into our lives, so we ourselves, must live worthy of the guidance of the spirit in order to avoid allowing things to creep in.

The people were commanded that they should not marry anyone from the other nations, because their children would be drawn away from the Lord and serve the false gods of those other nations. If they went against this law and their children were to fall away, sudden destruction was promised to them. Instead, when they took over the land, they were commanded to destroy all the altars, idols, and anything else designed to worship other gods. They were only to worship the Lord, and leave nothing remaining that would draw them away. This strict law was necessary in order to preserve the righteousness of the people as a whole. The Lord knew the hearts of the Israelites and how quickly they would forget Him, if they allowed apostasy to creep into their land. Today it is very common to marry another of a different faith. I know from my own personal experience, that there is great strength to be found in dating and marrying someone who believes in the same God. I don’t think less of those who marry outside their faith, but personally, I know now that I could not live happily without the amazing blessings that have come from choosing someone who has the same beliefs as I do.

The Lord would set the nation of Israel above all other nations, because the Lord loves those who follow Him. The Israelites would be the blessed nation, because of the promises made to Abraham, Isaac, and Jacob. These promises would be theirs, if they chose to keep the laws of the Lord as Moses commanded. The Israelites were a blessed and chosen nation, separated from others and shown great miracles and wonders, but they eventually fell away into apostasy. However, these promises are available to all of God’s children, even though we are not physically separated from others. We can be a blessed people today, if we love the Lord and keep his commandments.

12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

I cannot imagine what this blessing would be like. They were promised that they would multiply, their children would be blessed, and that their crops of grain, food, drink, and flocks would all be blessed. They were also promised, that if they would be obedient to the law, none would be barren. This would mean that their smaller and weaker nation, would become incredibly strong and great as a result.

15 And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
16 And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
18 Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt;
19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid.
20 Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

The Lord promised to remove sickness from the Israelites and give it to them who stood against them. Knowing that the other nations would only bring temptation and sin among them, they were to show no pity when the Lord delivered them into their hands. They needed to remember continually, that the Lord would be their strength, and provide miracles for them as He had in Egypt. If the were obedient, the Lord would bring about the destruction of all of their enemies in the land.

21 Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.
22 And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
23 But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.
26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

The nations would be delivered by the Lord, a little at a time, and not all at once. This was the wisdom of the Lord. Otherwise, the task would be too great for them. The Israelites needed to practice patience and see that the Lord would provide the way. When they destroyed the people, they were reminded again to destroy those things that would bring their own destruction if allowed to remain among them. These words to the people of Israel were not knew. These are the promises and conditions, which the Lord gave the people before they began their wandering 40 years earlier, when the elders of the Israelites were young. I think these words are being repeated, so that they might remember them with greater strength.

The Israelites had not always shown that they were willing to put their trust in the Lord. In fact, that is what earned them the many years of wandering and the loss of their parents. They were about to enter lands where greater people lived and would be willing to put up a great fight. The people needed their faith to be fortified before they entered, so that they would not falter and turn away from the true source of their strength. If they trusted in the Lord, He would provide the way, and in some cases the Israelites would not even have to put up a fight. The scriptures are filled with passages which teach us that the Lord will give strength and blessings to those who love Him, trust Him, and follow His commandments. These promises are not dead, but remain true for us today. Our own personal enemies, temptations, trials, and sorrows, will not have the power to destroy us, if we will remain faithful and obedient to the Lord. I know this is true, because I have felt his strength in my life. I am so grateful for this promise and for the knowledge that the Lord is the one, true God, with power to overcome all things.

Numbers Chapter 31

The children of Israel were encamped near the Jordan River, in the midst of other nations living in the land of Moab. This is the area, where the leader Balak had tried to convince Balaam to curse the Israelites. He would not curse them, because an angel had visited him and told him only to say those things that were put into his mouth. Instead he blessed Israel, and promised destruction to those nations around them. I believe, that he also told Balak what the weaknesses of the Israelites may have been, in order to gain some prestige with the leader. Balak in turn, led some of the Midianites to tempt the Israelites, in an attempt to weaken this great people. This had led to the falling away and destruction of a portion of the children of Israel, who fell into temptation and committed sins of idolatry and immorality. It had also brought a plague to the Israelites, which took the lives of many. Some point after that, the content of this chapter occurred. It begins:

1 And the Lord spake unto Moses, saying,
2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the Lord of Midian.
4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
5 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
6 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
7 And they warred against the Midianites, as the Lord commanded Moses; and they slew all the males.
8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
11 And they took all the spoil, and all the prey, both of men and of beasts.
12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.

The Lord commanded Moses to lead the people against the Midianites, before he was to leave them. Moses commanded the people to gather their arms for battle against the Midianites. One thousand men from each tribe were to fight. Phinehas, a levite, was called to go with them to blow a trumpet. The Israelites followed the commands of the Lord, and killed all the males, the five kings of Midian, and Balaam. The women and children were taken captive, and the Israelites took the spoil of their herds, flocks, and other goods. The cities and camps were burned, and they brought all that they had gained back towards their encampment.

13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
15 And Moses said unto them, Have ye saved all the women alive?
16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.
17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
20 And purify all your raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.

The army was met by the leaders of the Israelites, just outside the camp. Moses was angry with the army officers and captains for bringing the women back who had tempted the Israelites to sin, and brought so much death among them. The army had brought temptation right to their door. Moses commanded them to kill all the boys and girls or women who had ever been with a man. The rest were allowed to live. All those who had had to kill anyone in the battle or touched any of the dead, was to stay outside of the camp for seven days, and purify themselves on the third and seventh day. They were also to purify their clothing and other belongings.

21 And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the Lord commanded Moses;
22 Only the gold, and the silver, the brass, the iron, the tin, and the lead,
23 Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

All of the spoil that could handle fire, was to be cleaned with fire and then purified with water of separation. Anything that could not able to be burnt by fire, was to be cleaned with the water of separation. When they had washed their clothing on the seventh day, they would be clean and allowed to enter the camp.

25 And the Lord spake unto Moses, saying,
26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:
29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord.
30 And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord.
31 And Moses and Eleazar the priest did as the Lord commanded Moses.
32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,
33 And threescore and twelve thousand beeves,
34 And threescore and one thousand asses,
35 And thirty and two thousand persons in all, of women that had not known man by lying with him.
36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
37 And the Lord’s tribute of the sheep was six hundred and threescore and fifteen.
38 And the beeves were thirty and six thousand; of which the Lord’s tribute was threescore and twelve.
39 And the asses were thirty thousand and five hundred; of which the Lord’s tribute was threescore and one.
40 And the persons were sixteen thousand; of which the Lord’s tribute was thirty and two persons.
41 And Moses gave the tribute, which was the Lord’s heave offering, unto Eleazar the priest, as the Lord commanded Moses.
42 And of the children of Israel’s half, which Moses divided from the men that warred,
43 (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,
44 And thirty and six thousand beeves,
45 And thirty thousand asses and five hundred,
46 And sixteen thousand persons;)
47 Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the Lord; as the Lord commanded Moses.

The spoil was to be divided among the people. Half was to go to those who had fought in the battle, and the other half was to go to the remainder of the Israelites. One of every five hundred items or people taken from the Midianites, which had been given to those who had fought, was to be given as a tribute heave offering. One of every fifty items or people taken from the Midianties, given to the rest of the camp of Israel, was to be given to the Levites for their service in the tabernacle. This division was made among the Israelites, just as the Lord commanded.

48 And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:
49 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.
50 We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.
51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
52 And all the gold of the offering that they offered up to the Lord, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
53 (For the men of war had taken spoil, every man for himself.)
54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.

Not one of the Israelite men who had gone to war, had been lost in the fight. In gratitude, they brought an offering for atonement of their souls, much like a tithing of what they had earned from the fight. The treasure was taken by the priest, Eleazar, and was used as a memorial for the Lord keeping them safe in battle against their enemies. This reminds me of the army of Helaman, who fought with no experience in battle, but with great faith in the Lord. They came out of battle victorious and having not lost one soul on their side. This is such an amazing blessing of protection from the Lord.

This step in ridding the land of those who had brought evil to the people of the Lord, was necessary to prevent a great falling away in the future. They were going to live among these pagan nations for many years to come. Others needed to know that these were a people protected by the Lord. The Israelites needed to know that destruction would come to the wicked, so they would be less tempted to commit those horrible sins. I’m not one for appreciating war or fighting much, if at all. But I recognize that every person who chooses to stand with the Lord, is fighting in a great war every single day. There will come a day when the destruction will be great and the wicked will not prevail. It will effect the whole earth. I have hope for the outcome which is promised in the scriptures, that the earth will be prepared or purified through this destruction and the Lord will then be able to rule and reign here.

Genesis Chapter 19

In the last chapter of Genesis I studied, holy men visited Abraham and he learned that destruction would come upon the wickedness of Sodom and Gomorrah. This chapter begins:

1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

Lot saw two messengers, or angels, coming to Sodom where he lived with his family. I believe, based on the footnote in verse 1, that these were some of the holy men whom Abraham had entertained. He invited them into his home and showed them his hospitality.

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6 And Lot went out at the door unto them, and shut the door after him,
7 And said, I pray you, brethren, do not so wickedly.
8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

The men of the city, Sodom, came to find the visitors and I gather they were prepared to hurt them or something like that, since Lot felt they were being wicked. The foot note relates to some kind of sexual act of abuse, which they meant to do to them. The Joseph Smith Translation adds some understanding and insight into this situation. It says the following:

9 And they said unto him, Stand back. And they were angry with him.
10 And they said among themselves, This one man came in to sojourn among us, and he will needs now make himself to be a judge; now we will deal worse with him than with them.
11 Wherefore they said unto the man, We will have the men, and thy daughters also; and we will do with them as seemeth us good.
12 Now this was after the wickedness of Sodom.
13 And Lot said, Behold now, I have two daughters which have not known man; let me, I pray you, plead with my brethren that I may not bring them out unto you; and ye shall not do unto them as seemeth good in your eyes;
14 For God will not justify his servant in this thing; wherefore, let me plead with my brethren, this once only, that unto these men ye do nothing, that they may have peace in my house; for therefore came they under the shadow of my roof.
15 And they were angry with Lot and came near to break the door, but the angels of God, which were holy men, put forth their hand and pulled Lot into the house unto them, and shut the door.

When the men of Sodom came seeking to take advantage of the visitors, Lot stopped them at the door. There response was that they would deal with him, take the men and his daughters. That is when Lot offered his two daughters which were virgins, so that they would leave his visitors in peace. I think that this was a typical exchange made in that day, because it happens more than once in the scriptures. This was a different time when women were given away by their families. The men of Sodom were angry for this attempt to bargain with them, and they tried to break down his door, when the messengers pulled Lot inside and caused that the intruders could not find the door due to blindness.

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.

Seeing that Sodom was indeed a wicked place, ripe for destruction, the messengers told Lot to take his family away from Sodom to be saved from destruction. Lot went to tell his family as he had been instructed to do. The Lord will always warn the righteous of destruction, so that they can be saved from his wrath. This story is a lot like the Lord telling Lehi to leave Jerusalem with his family so that they could be saved. Just like Lamen and Lemuel did not believe their father, some of Lot’s family did not believe him. My understanding of this, is that they persecuted him and probably thought him crazy to believe that God would destroy them, if they believed in God at all.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

Lot was told to go ahead and take his wife and daughters who were not married yet, and leave so that they would be saved. With the help of the messengers, they were able to go outside of the city. Lot was saved because he was not wicked and giving into gross sexual sins like the rest of the people who lived in Sodom and Gomorrah. This was a tender mercy in his life granted him because of his faith.

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
18 And Lot said unto them, Oh, not so, my Lord:
19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.

Lot was told to escape to the mountain and not look back towards the city, or else he would be consumed by the same destruction that came upon the city. Lot, thinking he could not make it to the mountain without being killed by some evil, suggested that he go to a little city called Zoar, which was closer. The messenger gave him some leeway and said he would not destroy Zoar, and that Lot should quickly escape there.

23 The sun was risen upon the earth when Lot entered into Zoar.
24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
26 But his wife looked back from behind him, and she became a pillar of salt.

Lot and the women went to Zoar quickly and in the same day, the Lord destroyed Sodom and Gomorrah. The prophecy of destruction was fulfilled and Lot was obedient to the messengers. Sadly, Lot’s wife could not leave Sodom without some attachment to her past or to the things she wanted back in the place she knew as her home. In an act against the command given to Lot, she looked back and was destroyed. When we are commanded to repent, we cannot regret moving forward. We have to have faith that the Lord will guide us in the right direction. We cannot return to our old ways, because our destruction will be greater once we know what is right. The example of Lot’s wife, is important for us to understand the importance of having faith in the Lord, not doubting that we know better or would be happier otherwise.

27 And Abraham gat up early in the morning to the place where he stood before the Lord:
28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

In that same day, Abraham saw the fulfillment of the words of the messengers to him. I am sure that there was a moment of sadness, which came to him as he witnessed these things. It is sad to know that there have been and will be people so wicked that God must destroy them to have any chance of saving some. And yet, there is happiness in knowing that the righteous will be preserved.

I think that verse 29 may mean that Lot was preserved, because the Lord remembered his promises to Abraham. This teaches me that the prayers and righteous desires of the faithful, have power to save souls and lives from destruction both physically and spiritually. There is great power in prayer, because God has all power and blesses the faithful according to their desires.

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36 Thus were both the daughters of Lot with child by their father.
37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

Lot left Zoar with his daughters, and hid in the mountain, where the messenger had previously told him to go. In order to keep their family line preserved, his daughter bore his children. The Joseph Smith Translation of verses 31 and 35 say that the daughters “dealt wickedly”. The daughters deceived their father by getting him drunk to do their will. I think they may have felt that their intentions were good, but the choice of how to go about it was not righteous. I wonder if their time growing up in Sodom, had made them feel that this was the best thing for them to do. In any case, the posterity of Lot was preserved and their family was safe from the destruction of the land.

I think the main thing I get out of this chapter, is that God does not allow great wickedness to go unchecked. He promises throughout the scriptures that the wicked will be destroyed and this is one of the many instances where that happens. There are tender mercies in the righteous being led to safety, which can lead to stronger faith in those who are blessed. Also, the prayers of the righteous will be answered, just as Abraham’s prayers were answered. I am grateful for the tender mercies in my own life and for the love of God, which I feel when I am doing my best to live righteously.

Genesis Chapter 18

Abraham was promised a son, named Isaac and had received a covenant and promise from the Lord, which we know now as the Abrahamic Covenant. He showed an outward token of this covenant by having himself and his family (the men) circumcised as the Lord commanded. This chapter begins as follows:

1 And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Once again, the Lord Jesus Christ appeared to Abraham. This time he had three angels, or men of God, with him and Abraham bowed to the ground in respect and reverence of them. This was a common way to show respect for those who were greater than oneself. Abraham recognized the three as associates of the Lord and wanted to treat them well. He offered to serve them by giving the food and drink and washing their feet, which they allowed him to do.

9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13 And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14 Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

The three men promised that Sarah would have a son, and this time she heard it for herself. Sarah, being unable to have children and also older in age, laughed at the thought. A lesson is taught here, through Sarah, that nothing is too great or impossible for the Lord. In the time it would take to have a child from that day, she would have a son. The men knew that Sarah doubted the power of God, even when she tried to deny her laughter. Sometimes there are things in our lives that we are promised if we will be faithful, and we have the same response as Sarah did. This life is a time when God will test our faith and if we are obedient he will fulfill all his promises, no matter how incredible they may seem to us. Doubt in God is something that Satan thrives on, and he will use it to his advantage if we let it take hold of our hearts. No promise from God will go unfulfilled, because he is a just and true God. We need to have faith in the promises of God. I am grateful for the lessons in my life which have taught me this so far.

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
17 And the Lord said, Shall I hide from Abraham that thing which I do;
18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.

The guests headed towards Sodom, which was already a place of sin. The Lord said that Abraham would be righteous and lead and teach his family to be righteous and just as well. He also revealed that He would go to see if Sodom was ripe in iniquity, and I think also if they were to the point of destruction as other places of sin had been. The footnote in verse 20, references homosexuality as the sin they were grievous in. Sin of a sexual nature are an abomination to the Lord, and worst of all sins other than killing the innocent and denying the Holy Ghost. Sodom was a wicked city, which cried out to the land, the same way certain areas of the world today cry out in sexual sin. The Lord knows of our sins. We cannot hide things from him. He knows the desires of our hearts and if we are bound to Satan. There was nothing going on in Sodom that could be hidden from the Lord. Abraham did not look towards Sodom, but continued in righteousness, while the guests, or men of God, went towards Sodom to do the work of the Lord.

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
33 And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Abraham understood that the Lord would destroy Sodom and Gomorrah because of the great wickedness there, but Abraham being a man of God and of compassion, and knowing that his nephew and family were in that city, asked if the righteous would be destroyed with the wicked. He and the Lord discussed how many righteous could be there and the city still not be destroyed. The Lord went so far to say that if he found ten righteous people in the city, they would not be destroyed. I think that the wisdom of the Lord would be to destroy the city as soon as the number of wicked would be able to convince the righteous to join them in sin. It would be best for the destruction to come before those souls were lost as well, no matter how many there would be. The value of our souls in the eternities is far greater than the value of this earthly life, and since this life is purely a preparatory state for us, it is better to die in righteousness, then to be spared and turn to wickedness. Throughout the scriptures, there are times of great wickedness and impending destruction. It seems like in each of these situations, the Lord guides the righteous to leave the place of wickedness before the destruction comes, because he is a merciful God and has promised the righteous would be saved. I believe that this will be the same pattern with Sodom and Gomorrah. I am grateful for the promise of protection if we are faithful, but I also understand that the Lord will do His works according to His will and in a way that will save as many souls as possible, even if that means a protection of the soul rather than protection of our physical bodies. I believe that the world will get to a place again, which is ripe for destruction, and I am grateful for the understanding of these things, because it brings peace and comfort to my heart, rather than fear of what may come.

Genesis Chapter 7

Noah was commanded to build the ark and to preserve his family and animals during the coming floods. The Lord’s instructions to Noah continue:

1 And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
5 And Noah did according unto all that the Lord commanded him.
6 And Noah was six hundred years old when the flood of waters was upon the earth.

The time came, when the ark was prepared and the Lord commanded Noah to enter the ark. I don’t exactly know what the difference between a clean beast and not clean, but my best guess would be that those which were clean were the animals that were needed for things like food and sacrifice. Then it makes perfect sense that they would need more of them, because they were going to be on the ark for a while. I am sure that God also had in mind how long each species would survive after they had been able to wander on the earth again. Noah was told at this time, that the rain would come in a week and that it would continue to rain for forty days and nights.

7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
10 And it came to pass after seven days, that the waters of the flood were upon the earth.

Noah did not do all this alone. He had his family with him, who all were righteous and obedient to the Lord’s commandments. We have no record of murmuring as we do with the family of Nephi in the Book of Mormon. The family of Noah must have been really striving to do what was right by the Lord, and I imagine that they were a strong and unified family. I know how I feel on days of rain and the cold and darkness that come along with it. For me, this experience would have been a true test of my faith. I am sure that I would have been relying heavily on the comfort of the Lord and the hope of what was to come. Noah and his family were good examples of faith, obedience, and endurance through difficult trials before, during, and after the floods. His family are a great example of strictly following the prophet and being blessed greatly for it.

11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
12 And the rain was upon the earth forty days and forty nights.
13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.
17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
24 And the waters prevailed upon the earth an hundred and fifty days.

It rained just as the Lord said it would. This wasn’t just some light rain. It was a downpour. The verse says the water was broken up or burst open. I remember the heavy sheets of rain that came down during El Nino a few years back. The rain was so heavy that you couldn’t see ahead of you. That was nothing in comparison to the rain that came during the time of Noah. It lifted the ark off the ground and the ground was flooded and washed clean. Forty days and nights were not the end of this experience for Noah and his family. After the rain stopped, the waters remained on the earth, and everything was covered for another 150 days. There was nothing left living aside from those that were inside the ark that the Lord had shut up for them. That means that at this point they had been in the ark for over 6 months. I cannot imagine they could have gone through this without their faith. I am so glad to have their example and to be able to recognize the amazing blessings that I have in my life. I am glad that I have been blessed to be a member of the posterity of Noah, and that I have a knowledge of the scriptures to learn and grow from.

Genesis Chapter 6

By the time Noah was on the earth, many generations had been born and raised. There were many people on the earth. There were some of the people who were the sons of God, who were righteous and covenant men and bearers of the priesthood. Then there were those who were not the covenant people of God.

1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Those who were covenant men, decided to marry women outside of the covenant and therefore they had temporal marriages without a common faith. This compromise of one’s covenants and beliefs may possibly lead to a falling away, which is why the Lord said His spirit would not always be with man. When we lean to the ways of man, over the ways of God, the spirit cannot be heard over the noise of the world.

As time went on, the life-span of men got shorter. I think that this is do to an adjustment from the state of pre-mortal paradise, where time was much like that of heaven. The early generations lived for hundreds of years, where today we are lucky to live for one hundred. The further we separate ourselves, as a whole, physically and spiritually from God, the less our time can be like his time. At this same time, there were people of all types on the earth, including giants or men very large in stature and very strong.

5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
7 And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
8 But Noah found grace in the eyes of the Lord.

The whole of mankind, save Noah and his immediate kin, had turned to wickedness and evil. They had turned completely away from God, and I think it is pretty safe to say they did not even believe there was a God for them. It is completely possible to get to the point where every thought is evil. It is crazy how one impure thing that we allow to grow in our hearts and minds, easily turns into two, then four, and so on. I have experienced this for myself, and it takes great control and will power to turn around once it is allowed to grow. It is best for us to catch these thoughts and feelings when they start, so that we don’t get caught up in Satan’s traps. It is important to know also, that if we are deep in these traps, the Lord is always there to take us in when we return to him and repent.

To save these people from eternal damnation for their sins, the Lord said he would destroy all that was living at this time. This was an example of the pure compassion and mercy of the Lord. I am sure that if man had continued to live as they were in that day, many more would have gotten to the point of not being able to choose greater blessings after this life. The Lord gives us all every opportunity to be saved from eternally death and misery. I can only imagine in the smallest measure, how sad it would have been to witness the sin of that day. I am sure that there is sadness that comes from witnessing our time as well. The state of the world today is declining and becoming more like the time of Noah before the flood. I recognize this to be a sign of the times. I believe that it will get much worse before the time of the Second Coming and I hope to stand firm and immovable in the faith of Jesus Christ even as the world continues to fall away from those things that are righteous and good.

9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
10 And Noah begat three sons, Shem, Ham, and Japheth.
11 The earth also was corrupt before God, and the earth was filled with violence.
12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

Noah found favor with God, because he was a righteous man. He was so righteous that he “walked with God” I think that this could be a literal translation, but I think that mostly this means that he walked in the path that God had for him. He obeyed the commandments and his will was the will of God. This should be the goal for each of us in this life. If we can align our will with God’s, we will walk with Him and receive every blessing that is in store for us. Noah received a promise from the Lord, that the flesh on the earth would be destroyed for the corruption and violence found in them. I am sure that while this would have been sorrowful for Noah, he must have understood the reason for it, because he was such a righteous prophet in a wicked world.

14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
22 Thus did Noah; according to all that God commanded him, so did he.

The Lord commanded Noah to build the ark. Then he promised that floods would destroy all the living on the earth. The people of the earth would be removed from its earth, and the breath of life would be taken from them. This is a gift that I do not want to take for granted. I believe that God gives this gift to each of us individually, and that alone makes every minute of our lives a blessing from God. He has the power to give us breath and to take it away at His will. This was a case, where this was taken from people, so that many would still have the chance to be saved. The Lord covenanted with Noah that he would be spared if he would take his family and a male and female of every animal onto the ark with him, to be able to start life fresh again after the floods. In the Joseph Smith Translation it says that verse 18 reads “But with thee will I establish my covenant, even as I have sworn unto thy father, Enoch, that of thy posterity shall come all nations; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. Noah and his family would be saved so that the promise given to Enoch would remain with Noah, meaning his family would be the beginning of all the nations left on the earth. When all other people were destroyed, this promise was fulfilled.

Noah was also told to bring all the food that was needed with them. Noah was faithful to the commandments of the Lord and because of this, life continued after the destruction of the flood. In his obedience, Noah built the ark after the manner that he was taught by the Lord. Because of this, they were protected from all that was going on outside of the ark. I cannot even imagine what that experience would have been like, and just how much faith it would have taken to entirely place the lives of those he loved in the hands of the Lord for so much time and through so much hardship. I would hope that I could follow this great example and be that strong if I was asked to do the same. Noah truly was a great man of strong faith.


About My Scripture Study Buddy

I am a member of the Church of Jesus Christ of Latter-Day Saints. I love the scriptures, but I am not a scriptorian. I've been told that I'm too "deep" for some, but if you are willing, I'd love to have others join me in my quest for a greater understanding of the gospel. Please feel free to leave me comments and hopefully we can help each other to learn.

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